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Ancient Greek Philosophy

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Title: Ancient Greek Philosophy


1
  • Ancient Greek Philosophy
  • Main References
  • Plato. The Trial and Death of Socrates. Tr. by
    G.M.A. Grube. Indianapolis Hackett, 1975.
  • ------. Symposium. Tr. by Alexander Nehamas and
    Paul Woodruff. Indianapolis Hackett, 1989.
  • ------. The Republic. Harmondsworth Penguin,
    1974.
  • ------. The Last Days of Socrates.
    Harmondsworth Penguin, 1993.

2
  • Popper, Karl. The Open Society and Its Enemies.
    Vol. I The Spell of Plato. Princeton Princeton
    U. Press, 1966.
  • Aristotle. The Athenian Constitution.
    Harmondsworth Penguin, 1984.
  • -----------. Ethics. Harmondsworth Penguin,
    1976.
  • -----------. Politics. Grinnell Peripatetic,
    1986.
  • Bambrough, Renford. The Philosophy of Aristotle.
    New York Mentor, 1963.

3
  • In ancient Greece, at the earliest stage,
    physics, mathematics, and astronomy were included
    as parts of philosophy, which means the love
    of wisdom.

4
  • It seeks to trace everything back to its
    ultimate grounds (typical characteristic of a
    philosopher).
  • What is the origin of the universe? (Cf. Stephen
    Hawking of our time)
  • Philosophy seeks to know why there is a universe
    at all.
  • The law of causation -- everything, which has a
    beginning, has a cause.
  • (Plato, the unmoved mover, the uncaused cause
    the prime mover).

5
  • The earliest pre-Socratic Greek Philosophy the
    Ionic School (in Ionia, coast of Asia Minor)
    Thales, Anaximander, Aniximenes, etc.
  • Thales (c. 624-550 B.C.) founder or father of
    the Ionic School of ancient Greek philosophy,
    famous for his mathematic and astronomical
    learning and practical wisdom. Thales believed
    that (1) the principle of all things is water,
    that all comes from water, and to water all
    returns and (2) the earth is a flat disc, which
    floats upon water.

6
  • The significance of Thales is not that this
    water philosophy has any value in itself (it
    seems that this philosophy is wrong, according to
    nowadays science yet there are still some
    people, who believe that the earth is flat, and
    they have formed a flat Earth Academic
    Society), but that this was the first recorded
    attempt on natural and scientific principles (not
    by myths and Gods).

7
  • Thales asserted that the ultimate reality is
    water, but later, some other ancient Greek
    philosophers believed in other things
  • Anaximander (c. 611-547 B.C.)-- indefinite
    matter
  • Anaximenes (c. 588-524 B.C.) -- air
  • Pythagoras (580 - 507 B.C.) -- number
  • Heracleitus -- fire
  • Empedocles -- the 4 elements (earth, water, fire,
    wind)
  • Therefore, this first stage (pre-Socratic)
    essentially cosmological in character.

8
  • The second period of ancient Greek philosophy
    the sophists and Socrates/Plato to Aristotle
    the maturity of ancient Greek philosophy

9
  • Socrates
  • Born in Athens (469 - 399 B.C.)
  • Ugly, yet mind was creative, clear, critical, and
    eager
  • Socrates was first interested in natural science,
    including whether the earth is flat or not, but
    he was not satisfied with the result of his
    research so he abandoned the study of natural
    science and turned to the study of human life.

10
  • In teaching method, Socrates did not use
    spoon-feeding method, but dialogue --
    questions and answers (cf. Confucius, The
    Analects or Lun Yu).
  • Socrates liked using examples of daily affairs to
    enlighten his students.
  • educare (Latin) to lead (like a mid-wife
    helping the mother to give birth to her baby).

11
  • Socrates divine mission was to expose the
    ignorance of those who thought themselves wise
    (Apology Apology is Platos version of
    Socrates speech to the jury for his own defense
    in his trial cf. C.S. Lewis, Prince Caspian, at
    the end of the story, the Lion asked Prince
    Caspian if he was ready to be King. Prince
    Caspian answered modestly that he was still a
    child only. The wisdom is those who thought
    themselves ready usually are NOT ready because
    they are too proud, or they thought too highly of
    themselves on the contrary, those who are
    modest, they are probably close to be ready).

12
  • What did Socrates really know?
  • Socrates did not claim to know anything
  • Socrates did not think he knew a lot.
  • But, the Delphis Oracle, no one is wiser than
    Socrates!
  • Probably, Socrates knew that he was ignorant, but
    the others did not know that they were ignorant.

13
  • (Cf. Confucius, The Analect, say you know when
    you know, say you dont know when you dont know,
    that is know-how or knowledge or wisdom)
  • Socrates belittled his own knowledge in fact,
    really honest thinkers are seldom impressed by
    their own ability.
  • The companies by whom Socrates was constant
    surrounded were not so much as disciples but were
    as friends who loved him and drew inspiration
    from him.

14
  • Socrates liked to use dialogues with careful
    definition and logical thinking systematic
    questioning, such as what, where, when, why, how,
    etc.
  • Socrates, the greatest power on earth is the
    power of reflection.

15
  • In 399 B.C., 3 Athenian citizens accused Socrates
    of (1) heresy (or impiety) (2) did not
    believe or observe the gods of the polis and (3)
    corrupted the minds of the youth!

16
  • According to G.M.A. Grube, at the time of his
    trial and execution in 399 B.C., Socrates was
    seventy years of age. He had lived through the
    Periclean Age when Athens was at the pinnacle of
    her imperial power and her cultural ascendancy,
    then through twenty-five years of war with Sparta
    the Peloponnesian War, 431 - 404 B.C. and the
    final defeat of Athens in 405 404 B.C., the
    oligarchic revolution that followed, and,
    finally, the restoration of democracy.

17
  • His mission, which he explains in the Apology,
    was to expose the ignorance of those who thought
    themselves wise and to try to convince his
    fellow-citizens that every man is responsible for
    his own moral attitudes.

18
  • Not surprisingly, Socrates was often confused
    with these Sophists in the public mind, for both
    of them were apt to question established and
    inherited values. But their differences were
    vital the Sophists professed to put men on the
    road to success and to teach people rhetoric or
    how to argue with no moral responsibility as long
    as the Sophists got paid (Socrates/Plato called
    them intellectual prostitutes),

19
  • whereas Socrates disclaimed that he taught
    anything his conversation aimed at discovering
    the truth, at acquiring that knowledge and
    understanding of life and its values that he
    thought was the very basis of the good life and
    of philosophy, to him a moral as well as an
    intellectual pursuit. (The Trial and Death of
    Socrates, pp. 1-2).

20
  • Plato (427-347 B.C.)
  • born in Athens,
  • of noble birth, yet his youth witnessed the
    decline and fall of Athens (in 404 B.C., Sparta
    defeated Athens in the Peloponnesian War in
    399 B.C., the trial and execution of Socrates,
    his beloved mentor/master, via democratic ways,
    thus, Plato preferred Spartan timarchy to
    Athenian democracy (which was with selfish
    individualism, civic irresponsibility, diversity,
    disintegration, dislike of authority, no respect
    for the authority, class war lack of cohesion,
    that is, all negative)).

21
  • After the execution of Socrates in 399 B.C., with
    final disillusionment, Plato left Athens and
    traveled, including to Syracuse in southern
    Italy.
  • In 386 B.C., Plato returned to Athens and founded
    the Academy where he taught for the rest of his
    life (d. 347 B.C.).

22
  • Plato used the dialogue form of writing as the
    most effective means of presenting his
    philosophical ideas.
  • It was not Platos intention to answer specific
    question or to propose final and dogmatic
    solutions to any of the problem that were being
    discussed.

23
  • Plato preferred instead to do something that
    would stimulate original thinking on the part of
    the reader. This manner of presentation enabled
    Plato to present contrasting points of views as
    they would likely to occur in a series of
    conversations taking place among individuals
    having different points of views.

24
  • Finally, by using conversational method
    (dialogue), it would be possible to illustrate
    way in which current issues of the day were
    related to one another.
  • This is one of the reasons why not one of Platos
    dialogues is devoted exclusively to the
    discussion of a single topic. Plato wanted to
    make it clear that in order to understand any
    particular subject, you must see how it is
    related to other subjects and to the field of
    knowledge as a whole.

25
  • Platos Republic
  • With theories of government
  • It represents what Plato regarded as the ideal
    toward which actual states should strive it is a
    little bit too idealistic in a later and
    considerably longer dialogue titled, The Laws,
    Plato proposed a less idealistic but more
    practical alternative for the organization of
    state government.

26
  • Timarchy (Sparta)
  • Oligarchy
  • Democracy (Athens)
  • Tyranny
  • To Plato, democracy was controlled by the
    ignorant majority and there was no
    order/discipline. Yet, there were
    political/class/power struggles, disorder, and
    wars.

27
  • The philosopher-king (of Gold quality with
    wisdom, benevolence, yet little desire) the
    ideal ruler Plato believed that only those
    persons who possessed intellectual as well as
    moral qualities should be entrusted with the
    power to rule over others

28
  • Auxiliaries (of silver quality with bravery,
    obedient to the philosopher-king) warriors
    protecting/defending
  • Citizens (of iron quality with a lot of desires)
    ordinary people, such as farmers and workers
    to produce accordingly
  • Each should behave accordingly, then,
    everything would be in order, (but, in reality,
    thats not the case. A lot of people, such as
    Hitler, would believe that they are the
    philosopher-king!)

29
  • Plato believed that there was an ideal state (or
    the perfect polis/republic cf. Thomas Mores
    Utopia) up above in heaven and this world of
    phenomenon is not the real world but pale,
    imperfect reflections of ideal models.

30
  • Chapter 7 in The Republic The Allegory of the
    Cave
  • In the cave, people faced the deep end (like a
    screen) with lights coming from the entrance
    objects were pale shadows/reflections in the
    screen, yet people got used to it and believed
    those were the real objects.

31
  • Yet, some philosophers (like him) went outside of
    the cave and found the truth/reality, and because
    of the sense of duty as a philosopher, these
    philosophers tried to tell the truth but in
    vain.

32
  • Nevertheless, Platos conclusion objects that
    we perceive through our senses are merely pale,
    imperfect reflections of ideal models that exist
    in a world invisible to us.
  • To Plato, knowing reality is not by
    doing/observing experiments like Aristotles
    science, but by thinking/contemplating like
    pure mathematics.

33
  • Later books influenced by The Republic
  • St. Augustine, The City of God
  • Thomas More, Utopia
  • Francis Bacon, The New Atlantis
  • James Hilton, The Lost Horizon

34
  • Just the opposite, there were books/literature
    criticizing these kinds of ideal world
  • Aristophanes, Birds
  • Jonathan Swift, Gullivers Travels
  • Aldous Huxley, Brave New World
  • George Orwell, 1984

35
  • Plato, Symposium
  • According to Alexander Nehamas and Paul Woodruff,
    The Symposium is one of Platos best known and
    most influential works. ... The dialogue
    presents at least four different aspects to its
    readers, First of all, the Symposium contains
    a series of speeches on the subject of love
    eros, and this is the main reason most readers
    are attracted to it. Second, it contains one of
    the most explicit and vivid descriptions of a
    Platonic form, the Form of Beauty, which
    according to Socrates speech, is the final
    object of all love.

36
  • The Symposium usually is translated as dinner
    party or feast, but literally means drinking
    together is an account of a banquet given by the
    young poet Agathon to celebrate his first victory
    at the dramatic contest

37
  • The general Greek word for love is philia,
    which applies indifferent to the feelings of
    friends, family members, and lovers. Eros refers
    to particularly intense attachment and desire in
    general. Most commonly, however, it is applied
    to passionate love and desire, usually sexual,
    and to the god who personified that state.
  • Homosexual
  • Heterosexual

38
  • Nevertheless, the Symposium presents a
    revisionary, otherworldly conception of love and
    a metaphysical vision to support that conception.
    that Plato has succeeded in convincing
    generations of readers that his idea of love is
    not simply a wild philosophical fantasy but
    rather an ideal according to which life can
    almost be lived.

39
  • The Symposium is to be read and savored for all
    these reasons for its philosophical views -- the
    theory of love, the description of the Form of
    Beauty for its literary elements and for the
    product of the interaction between these two
    (Symposium, xi - xxvi)

40
  • Plato if you dont know that you are ignorant,
    you are really ignorant. (cf. Zhuang Zi).
  • Plato loved and respected Socrates, his teacher
    and friend.
  • In his later years, Plato is reported to have
    said, I thank God that I was born Greek and not
    barbarian, free and not slave, male and not
    female, but above all that I was born in the age
    of Socrates.

41
  • Platos questions and answers are still valid
    today The Prince of Philosophy, because (1)
    Plato asked many of the fundamental philosophical
    questions that philosophers still ask today (2)
    many of Platos answers have been continuously
    meaningful and are still meaningful for us today.

42
  • According to Whitehead (a renowned 20th century
    philosopher, who concluded at his article for
    Plato in the Encyclopedia Britannica), modern
    Western philosophy is only footnotes to Plato.

43
  • Aristotle (c. 384-322 B.C.)
  • Born in Stagir, Macedonia, son of a physician,
    studied under Plato in his Academy, teacher of
    Alexander the Great
  • Works (1) scientific Physics, The Generations
    of Animals, (2) philosophical/political
    Ethics, Politics, Metaphysics.

44
  • Aristotle was praised for his contributions in
    natural science, such as biology, zoology, by
    his approach of classification and observation in
    experiments (contrary to Plato, his teacher)
  • On ethics, Aristotle believed in the golden
    means (between the extremes) cf. Confucian
    chung yung

45
  • According to Renford Bambrough, Darwin testified
    to his Platos hugh achievement as a biologist,
    Linnaeus and Curvier have been my two gods, but
    they were mere schoolboys to old Aristotle.

46
  • Aristotles master and his pupil Plato and
    Alexander the Great, respectively were the two
    greatest men of his time, with the possible
    exception of Aristotle himself. The association
    between Aristotle and Alexander has naturally
    exited the imagination of later ages the future
    master of the known world makes a romantic
    picture. The probable truth is that neither had
    any marked effect on the other. Aristotles
    main approaches and interests were opposite to
    Platos

47
  • Alexanders achievement was to transform the
    world on lines of which his tutor had no inkling,
    and there is little evidence that he shared
    Aristotles academic aspirations. He is reported
    to have financial support to Aristotle researches
    in biology and to have instructed his subjects to
    help Aristotle with his search for objects of
    scientific interest. (The Philosophy of
    Aristotle, pp. 11-17).
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