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Does God So Love the Multiverse

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Title: Does God So Love the Multiverse


1
Does God So Love the Multiverse?
  • Don Page
  • Department of Physics
  • University of Alberta
  • Edmonton, Alberta, Canada

2
God So Loved the World
  • A central point of Judaism and Christianity is
    that God loves everyone.
  • John 316 For God so loved the world that He
    gave His only begotten Son, that whoever believes
    in Him should not perish but have everlasting
    life.

3
Gods Old Testament Love
  • God began a revelation through the family of
    Abraham, Isaac, and Jacob.
  • Gods love was extended to Ruth, a foreigner who
    became ancestor to Israels greatest king, David.
  • Jonah was called to preach repentance and
    forgiveness to the hated Ninevites.

4
Gods New Testament Love
  • Jesus came to bring forgiveness and salvation to
    those who broke the laws God gave to the
    Israelites.
  • He told His disciples to make disciples of all
    nations.
  • Peter and Paul began the work of extending the
    Gospel message beyond the Israelites to all
    nations.

5
Created in Gods Image
  • Genesis 127 God created man in His own image
    in the image of God He created them male and
    female He created them.
  • How unique does that make us?
  • The Bible certainly emphasizes that the image of
    God extends to all humans.

6
Are We Created Separately?
  • Some took the image of God for humans to imply
    that God created us individually and separately
    from other living things.
  • Darwins theory of evolution suggests that we are
    related to the rest of life.
  • It also suggests that we humans were not
    separately created by an individual act.
  • However, it does not disprove creation.

7
Christian Response to Evolution
  • When Darwin proposed evolution, many conservative
    Christians accepted it.
  • However, many later came to oppose it.
  • It did remove one particular design argument for
    the existence of God.
  • Nevertheless, it did not disprove the existence
    of God or of design.

8
Fundamentalist on Evolution
  • Benjamin B. Warfield (1851-1921), the
    conservative Christian theologian and principal
    of Princeton Seminary from 1887 to 1921, who
    wrote the chapter on The Deity of Christ in The
    Fundamentals (1917)
  • I am free to say, for myself, that I do
    not think that there is any general statement in
    the Bible or any part of the account of creation,
    either as given in Genesis 1 and 2 or elsewhere
    alluded to, that need be opposed to evolution.

9
Fine-Tuning as Evidence for Design?
  • Before Darwin, some Christians took the marvels
    of humanity as evidence of separate and
    individual design.
  • Now, some Christians take the marvels of the
    constants of physics as evidence of separate and
    individual design.
  • It could be that this is equally mistaken.

10
Fine-Tuned Constants
  • It does seem true that we could not be here if
    many of the constants of physics were
    significantly different.
  • If the mass and charge of the proton and electron
    were much different, suitable stars to produce
    elements and to sustain planets could not exist.
  • If the cosmological constant werent so tiny,
    structures would not form at all.

11
Explanations of Fine Tuning
  • Some say the fine tuning was done separately by
    God to allow life.
  • Others say that it is an accidental fluke.
  • Yet others say it arises from a huge multiverse
    of very many different possible constants of
    physics.

12
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14
Steven Weinberg
  • Living in the Multiverse, in Bernard Carr,
    ed., Universe or Multiverse? (CUP, 2007)
  • Just as Darwin and Wallace explained how the
    wonderful adaptations of living forms could arise
    without supernatural intervention, so the string
    landscape may explain how the constants of nature
    that we observe can take values suitable for life
    without being fine-tuned by a benevolent creator.
    I found this parallel well understood in a
    surprising place.

15
Christoph Cardinal Schoenborn New York Times, 7
July 2005
  • Now, at the beginning of the 21st
    century, faced with scientific claims like
    neo-Darwinism and the multiverse hypothesis in
    cosmology invented to avoid the overwhelming
    evidence for purpose and design found in modern
    science, the Catholic Church will again defend
    human nature by proclaiming that the immanent
    design evident in nature is real.

16
Weinbergs Response
  • It's nice to see work in cosmology get
    some of the attention given these days to
    evolution, but of course it is not religious
    preconceptions like these that can decide any
    issues in science.
  • Here I (DNP) wish to go on record as a
    Christian who respectfully differs from Cardinal
    Schoenborn's opinion.

17
Reasons Some Multiverse Hypotheses Were Invented
  • Everett many-worlds To circumvent the
    measurement problem of quantum mechanics
  • Inflation To solve the flatness, homogeneity,
    isotropy, and magnetic monopole problems of
    cosmology
  • String landscape To match properties of string
    theory solutions

18
Artificial and Natural Multiverses
  • Some multiverse theories seem too artificial or
    contrived to be plausible, such as David Lewis
    modal realism idea that everything logically
    possible exists, or Max Tegmarks idea that all
    mathematical structures actually exist.
  • Other multiverse theories might arise naturally
    out of elegant laws of nature.

19
Multiverses from Physics
  • One natural way to get a multiverse is to have a
    universe so large that highly varied conditions
    occur somewhere.
  • Another way is from Everett many-worlds, that all
    the quantum possibilities actually are realized.
  • However, these possibilities do not necessarily
    give varying constants of physics.

20
Multiverses from Inflation
  • Inflation is a very rapid expansion of the early
    universe that may make the universe very much
    larger than what we can observe of it.
  • If constants of physics can differ across phase
    transitions, inflation tends to produce all such
    possibilities.

21
Multiverses from Strings
  • Recently it has been realized that string/M
    theory apparently leads to a huge multiverse of
    10500 or so different vacua or sets of constants.
  • This would apparently be enough for the constants
    we see to occur somewhere (maybe one per 10200
    vacua or so).
  • Then 10300 vacua would fit what we see.

22
Multiverse Explanation
  • If only one universe in 10M could fit our
    observations, but if 10N universes exist in the
    multiverse, then it might not be surprising that
    what we observe exists if N M.
  • We dont yet know whether N M in string/M
    theory, but it is plausible.
  • Then what we see could be explained without its
    having to be individually selected.

23
Does the Multiverse Explanation Always Work?
  • Is it sufficient to explain what we see by a
    multiverse theory in which there are enough
    different conditions that ours necessarily occurs
    somewhere?
  • I would say no, that the conditions we observe
    should not be too rare out of all the conditions
    that are observed.
  • A theory making our observations too rare should
    not be considered a good theory.

24
Bayesian Reasoning
  • Good theories should both be intrinsically
    plausible and fit observations.
  • Intrinsic plausibility is quantified by the a
    priori probability of the theory.
  • Fit to observations is quantified by the
    probability of the observation given the theory
    (the likelihood).
  • Bayes formula gives the probability of a theory
    as being proportional to the product of the a
    priori probability and the likelihood.

25
A Priori Probabilities
  • A priori probabilities of theories (intrinsic
    plausibilities before considering observations)
    are subjective but generally are assigned higher
    values for simpler theories (Ockhams razor or
    law of parsimony of postulates).
  • David Deutsch notes that simplicity depends on
    ones background knowledge that depends on the
    laws of physics themselves.

26
Likelihoods
  • The likelihood is the conditional probability of
    the observation, given a particular theory.
  • A theory that uniquely gives ones observation
    would have unit likelihood but might have very
    low a priori probability (e.g., solipsism with
    only the present moment).
  • The other extreme, a simple theory that predicts
    all possible observations equally, would have
    high a priori probability but low likelihood for
    our particular observation.

27
Sample Bayesian Calculation
  • Let T1 have a priori probability 0.0000001 and
    give probability 1 for what we see.
  • Let T2 have a priori probability 0.001 and give
    probability 0.01 for what we see.
  • Let T3 have a priori probability 0.999 and give
    probability 0.0000001 for what we see. Assume
    this exhausts all theories.
  • Then T1 has a posteriori probability 0.01, T2 has
    probability 0.98, and T3 has 0.01.

28
Guessing Gods Motives
  • Suppose we guess that God wants to create the
    simplest universe with beings like us.
  • If the constants of physics we see are optimal,
    it might be simplest for God to choose them and
    them only.
  • They do seem very good, but it is not clear that
    they are optimal, so it might be simpler for God
    to choose a set of varying constants, a
    multiverse rather than a single universe.

29
Progressing to Multiverses
  • Ones present observation - solipsism - ones
    family - ones nation - ones race - all
    humans on earth - conscious animals -
    extraterrestrials - observers not in causal
    contact with us - observers in disconnected
    universes - observers in other branches of a
    many-world wavefunction - observers in universes
    with different constants of physics -
    observers in entirely different universes.

30
Scientific Objections to Multiverses
  • Not observable or testable. But if one had a
    theory giving the distribution of different
    conditions, one could make statistical tests of
    our observations (likely or unlikely in the
    distribution). Unfortunately, no such theory
    exists yet.
  • Not a clear consequence of any theory. But need
    to calculate consequences.

31
Psychological Objections to Multiverses
  • It would make things more complicated. But the
    whole can be simpler than the parts, as the whole
    set of integers is simpler than most individual
    integers.
  • One seems insignificant if not unique. But ones
    purpose and significance need not depend upon
    being unique.

32
Philosophical Objections to Multiverses
  • Extravagant to assume unfathomable numbers of
    unobservable universes. But they may be easy for
    God to create. He may prefer elegance over
    paucity.
  • Can be used to explain away anything. But one
    needs that they make our observations not too
    improbable out of all possible observations.

33
Theological Objections to Multiverses
  • No more fine-tuning argument for God. But the
    loss of one argument does not mean that its
    conclusion is necessarily false.
  • God has nothing to left to design. But God could
    have designed the entire multiverse.
  • If other civilizations have Christ, His death is
    not unique as the Bible says. But His death
    might be unique for our human civilization.

34
Conclusions
  • Multiverses are serious ideas of present science,
    though not yet proved.
  • They can potentially explain fine-tuned constants
    of physics but are not an automatic panacea for
    solving all problems.
  • Though multiverses should not be accepted
    uncritically, I would argue that Christians have
    no more reason to oppose them than they had to
    oppose Darwinian evolution when it was first
    proposed.
  • God might indeed so love the multiverse.
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