Title: Philosophy, Morality and Ethics
1Session 1
- Philosophy, Morality and Ethics
2Looking at ethics
moral dilemmas, legal and policy issues
allocation of resources PAS, etc
Ethical issues
ETHICS
values and principles fundamental to ethical
practice
philosophical efforts to identify relevant moral
criteria
Ethical theories
Ethical concepts
3Introduction
- Philosophy
- concerned with the nature and validity of each
major aspect of human existence - Morality
- concerned with standards of right or wrong
behaviour - Morals
- what is considered right or wrong behaviour based
on social custom - Ethics
- concerned with the moral dimension of human
life/evaluating human action - what is right or wrong based on reason
- reflective and critical
4Introduction
- Metaethics
- investigates where our ethical principles come
from, and what they mean - focuses on issues like universal truths,the role
of reason in ethical judgments, and the meaning
of ical terms. - Normative Ethics
- concerned with how do we arrive at moral
standards that regulate right or wrong conduct - normative theories provide moral guidelines
- Applied Ethics
- examines specific issues such as abortion,
ethuanasia - attempt to resolve these issues based on
foundations provided by metaethics and normative
ethics
5Morality
- Morality carries the concepts of
- moral standards, with regard to behaviour
- moral responsibility, referring to our
conscience and - a moral identity, or one who is capable of right
or wrong action - Personal morality
- values and duties adopted by an individual
- Societal morality
- Group morality
- values and duties that apply to an organisation
- or profession
6Moral Relativism and Moral Objectivism
- Do morality and ethical rules exist independently
of humans or are they human conventions? - Views on the validity of moral beliefs
- moral relativism - the view that ethical
standards, morality, and positions of right or
wrong are culturally based and therefore subject
to a person's individual choice we can all
decide what is right for ourselves - moral objectivism the view that moral beliefs
are capable of being objectively valid capable
of being true or false/rational or irrational - Moral pluralism
- the existence of many different moral viewpoints
(does not imply moral relativism) e.g. abortion - English legal doctrine and moral values
7Ethics
- What does the word ethics mean to you?
- What is ethics about?
- What ethical issues do you think you might come
across in your practice? - What are values?
- Where do values come from?
8Reflective activity
- what is the source of moral values?
- when and how did you become aware of their
existence - think of some situation when your values were
challenged how did you feel? - why is being aware of your value system important
in your work?
9Values
- ideals, beliefs, customs, characteristics
considered valuable and worthwhile by an
individual, a particular group or society in
general - influence behaviour, help make choices and
decisions - personal values - beliefs or attitudes about what
is good, right, desirable, worthwhile, etc - values may refer to how one should act (for
example, to be honest, self-disciplined, caring,
etc). or to what one wants to accomplish or
obtain in life (for example, wealth, security,
fame, health, etc) - acquired in different ways, in a conscious (or
subconscious) way through - family, friends, teachers, those whom we admire,
etc - work environment, colleagues, role-models
(tutors) and promoted through professional codes
of ethics, etc. professional values
10Values
- personal value system - the ways a person
organises, ranks, prioritises and make decisions
based on his/her values - provide the foundation
from which a person makes personal and
professional judgments and choices - values exist as a complex heirarchy of
interweaving personal policies or priorities that
serve as a guide for decision-making - a persons particular set of values are likely to
have developed over a long period of time and
will develop and change throughout life - value system will be influenced/shaped by many
factors such as - family life
- religious upbringing
- cultural and ethnic background
- educational and environmental experiences
- political views
11Law and morality
- law what not to do morals what should do
- natural law theorists
- argue that the law should reflect morality
- higher law that sets out the basic moral code
- utilitarian approach
- crimes without victims should not really be
crimes at all - crimes that only do harm to the criminal should
be decriminalised
12Law and morality
- Hart/Devlin debate
- whether the law should reflect morality discussed
in the 1950s by two members of a commission set
up to look at the possible reform on the laws
relating to prostitution and homosexuality - Wolfenden Report
- recommended that prostitution and homosexuality
be decriminalised with restrictions - law should not intervene in private matters of
individuals - harm to others principle applied (JS Mill)
-
13Hart/Devlin debate
- Lord Devlin (an eminent judge)
- opposed to the findings of the report
- favoured a less liberal approach and argued that
there should be some - whether or not something was immoral and
therefore should be illegal was the test of the
standard of the right-minded person form of basic
common morality - Hart (an academic)
- in favour of them
- criminalising immoral behaviour was
unnecessary, undesirable and in itself immoral -
14Law and morality
- The Warnock Committee conception, embryology
and pregnancy - committee was established to report on the new
developments in medical technology relating to
reproduction following advances such as in vitro
fertilisation - issues considered include the use of embryos for
medical research, payments for surrogacy, sperm
and egg donation - morals are not absolute
- there can be different views of morality
15Law and morality
- In 1994, the House of Lords upheld conviction of
consenting adults engaging in sadomasochistic
activities in the case of R v Brown 1994 1 AC
212 - convicted even though no one had complained the
police had happened upon the party by chance - European Court of Human Rights subsequently
approved the conviction - that the fact that people consent and there is no
harm done is not enough there is some basic
standard of morality in operation here
16Ethics and Terminology
- Ethical rules statements about ethical
behaviour - Ethical codes compilation of ethical rules
- Ethical standards similar to rules but suggests
model behaviour - Ethical principles broader than rules or codes
foundation for rules and codes and offer guidance
on decision-making - Ethical theory general ways of determining what
is right or wrong science of ethical
decision-making
17Ethical theories
- numerous theories proposed by philosophers and
ethical theorists not necessarily mutually
exclusive - teleological and deontological are the
predominant approaches - typically classified into categories based on
criteria used to decide whether the behaviour is
right or wrong - action-based - duty, consequences, rights, etc.
- actor-based virtues, intuition, etc.
- situation-based case-based, ethics of care,
etc. - theories may be used to derive helpful guidelines
for thinking about ethical behaviour
18Common ethical (moral) theories
- Teleology - actions are right or wrong
according to the balance of their good or bad
consequences - utilitarianism is a teleological theory that
judges acts based on their utility or usefulness - Deontology - actions are performed out of duty or
moral obligation every person is an end and not
solely a means to another persons end. - Virtue theory - places value on the moral
character of the actor rather than acts or
outcomes of acts
19Consequentialism and Utilitarianism
- Teleology (consequentialism)
- teleology comes from the Greek word telos,
meaning purpose or end - more commonly known as consequentialism
- for consequentialists, whether an action is
morally right or wrong depends on the action's
consequences - in any situation, the morally right thing to do
is whatever will have the best consequences - question arises as to what kind of consequences -
i.e. needs to be combined with a theory about
what the best consequences are
20Utilitarianism
- Utilitarianism a consequentialist theory
- utility is a term used to refer to the degree
to which an action produces good/avoids evil - actions are right if they maximise
happiness/pleasure and minimise unhappiness/pain
or, that actions are right if they have the
greatest utility - basis of utilitarianism is to ask what has
intrinsic value (value in itself) and then assess
the consequences of an action in terms of
intrinsically valuable things - utilitarianism has had considerable influence
upon legislation - 'Founders' of Utilitarianism - Jeremy Bentham
(1748-1832) and John Stuart Mill (1806-1873)
21Utilitarianism
- The Greatest Happiness Principle
- "actions are right in proportion as they tend to
promote happiness, wrong as they tend to produce
the reverse of happiness. (J S Mill) - an action is judged by the total amount of
happiness and unhappiness it creates with regard
to everyone affected by the action ethical
hedonism - broader understanding of good/evil is that which
makes our lives worth living/that which detracts
from the overall values of our lives - when all the people who might be affected by an
action are considered, that action is right if it
promotes more happiness than unhappiness
22Act and Rule Utilitarianism
- act utilitarian approach emphasis on outcomes
or consequences of specific act - rule utilitarian approach follow a rule
consistently and not bend it to fit a particular
situation
23Duty Theories
- Duty Theories (Deontological Theories)
- morality is based on specific foundational
principles of duty that are absolute, obligatory,
and irrespective of the consequences that might
follow our actions.
24Deontology
- Deontology - from the Greek word deon meaning
duty - according to deontologists
- there are acts we have the duty to perform
because these acts are good in themselves (i.e.
intrinsically good) - we have a duty to refrain from acts that are
intrinsically bad or wrong - consequences are irrelevant to determining what
is moral or not - rule deontology rules we can know which tell
one what is right and what is wrong (e.g. 10
Commandments the Golden Rule)
25Kantanism duty based
- Immanuel Kant (1724 1804) - most influential
deontologist - introduced a secular moral law (a method for
deciding moral duty/duties), known as his
categorical imperative his key rule - based on the human capacity for reason or
rational thought all humans are rational beings
capable of knowing the categorical imperative and
of applying it to various situations - moral duty could be determined by the use of
reason about the act in question
26The categorical imperative
- Two versions
- First version "Act only on that maxim through
which you can at the same time will that it
should become a universal law." - i.e. unless you are able to say that everyone
must act like this, then you should not act like
it - something is morally right (or wrong) only if it
commands or compels obedience and is binding on
all persons equally - it would be inconsistent and irrational to
decide, for example, that you could steal from
others, but they could not steal from you - thus,
reason demands that we do not steal unless
everyone should steal
27The categorical imperative
- Second version "Act in such a way that you
always treat humanity, whether in your own person
or in the person of any other, never simply as a
means, but always at the same time as an end. - people must be treated as ends in themselves and
not as a means to an end - i.e. there are certain ways we must not treat
people no matter how much utility might be
produced by treating them in those ways e. g.
dont lie to a patient - influential in medical ethics as it can be
translated as it is necessary to treat people as
autonomous agents capable of making their own
decision
28Deontology and duties
- Kants perfect and imperfect duties
- Perfect Duties are those for which there are no
exceptions, for example, the duty not to kill an
innocent person, duty not to lie, duty to keep
promises. It is intrinsically wrong to do the
opposite of these, no matter how beneficial the
consequences - Imperfect Duties are those for which exceptions
are allowed but actions due to these duties can
never be at the expense of perfect duties - Kant also distinguishes between acting in
accordance with duty (but for the wrong reasons)
and acting from a proper sense of duty. It is
important to chose an action because it is ones
duty not simply to be consistent with duty
29Ross' Deontological Theory
- Pluralist deontologists affirm more than one
basic rule or principle - W D Rosss theory (greatly influenced the
four-principles approach to medical ethics) is
based on ethical conflict, or conflict of duty - unlike many other duty-based theories, he gives
considerable weight to consequences - distinguishes duties as prima facie or actual
duties - prima facie duty - a duty that is always to be
performed unless it conflicts with an equal or
stronger duty - actual duty - the prima facie duty that has a
stronger weight in case of conflict - we know our duties in particular situations just
on the basis of our moral beliefs and conventions
30Ross' Duties
- Ross' Duties
- fidelity duty to keep promises, honour
contracts and agreements, tell the truth - gratitude duty to repay previous acts of others
who benefited you - beneficence - duty to make things better for
other persons - non-maleficence - duty not to make other persons
worse off - justice - duty to distribute pleasure or
happiness (or the means thereto) in accordance
with the merit of persons concerned - self-improvement - duty to improve ones own
condition
31Rights-based ethical theory
- Natural Rights Theory proposed by John Locke
(1632-1704) - everyone has rights that arise form our very
existence as human beings - rights (to life, health, liberty, possessions)
are natural rights, given to us from God - these rights are natural (not invented by
humans), universal (not dependent on culture),
equal (for all people), and inalienable (cannot
be given them up) - rights are entitlements that prevent others from
interfering in ones life - Lockes theory was influential to the US
Declaration of Independence (1776) and the
French Revolution (1789) and is the foundation of
many modern democracies - theory can be seen as being opposite to
utilitarianism in its support of the individual
rather in preference to the state
32Virtue Theory
- Virtue ethics represents the oldest normative
theory and is based in ancient Greek civilization - focuses on the development of character rather on
specific acts - moral conduct requires more than an action and an
outcome it requires an agent or actor - a virtue is a trait of character that is socially
valued and a moral virtue is a trait that is
morally valued
33Virtue Theory
- Plato four cardinal virtues wisdom courage
temperance justice - other important virtues
include fortitude generosity self-respect
good temper sincerity. - we should strive to acquire good habits of
character and avoid bad character traits - Aristotle - (384 322 B.C) Nichomachean Ethics
- concerned with the question of character - moral character and moral achievement are
functions of education, self-cultivation, and
habituation. - whereas, obligations play a more central role in
other theories Aristotelian theory turns on
motive, effort, commitment, action from virtue,
and the development of character - a virtue is something practised and learned
becomes habit people can be taught to be
virtuous - Theological virtues faith hope charity
supplement Greek virtues
34Virtues what do we expect from a pharmacist?
35Virtues some examples
wisdom
integrity
etc, etc
truthfulness
36(No Transcript)