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Morality in the Modern World

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Title: Morality in the Modern World


1
Morality in the Modern World
2
Where does morality come from?
3
Euthyphro Dilemma
4
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5
Euthyphro Dilemma
  • The Euthyphro argument gets its name from Platos
    Euthyphro dialogue a dialogue between Euthyphro
    who is prosecuting his father for killing his own
    slave and Socrates, who is being prosecuted for
    corrupting the youth.
  • In general, the Euthyphro Dilemma consists of
    asking whether the Good exists because God wills
    it, or whether God acts in conformity to the idea
    of the Good.
  • In short, it consists of asking where do moral
    standards come from ?.

6
  • The Euthyphro dilemma is introduced with the
    question from Socrates to Euthyphro
  • Does God command the good because it is good,
  • OR
  • or is it good because it is commanded by God?

7
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8
First Horn of the Dilemma
  • Asserts that God commands the good because it is
    good in itself.
  • If God commands the good because it is good, then
    he bases his decision what to command on what is
    already morally good.
  • Moral goodness, then, must exist before God
    issues any commands, otherwise he wouldnt
    command anything.
  • If moral goodness exists before God issues any
    commands, though, then moral goodness is
    independent of Gods commands
  • Gods commands arent the source of morality,
    but merely a source of information about
    morality.
  • Morality itself is not based in divine commands.

9
Second Horn of Dilemma
  • Asserts that the good is good because it is
    commanded by God.
  • On this view, nothing is good until God commands
    it.
  • This, though, raises a problem too
  • if nothing is good until God commands it, then
    what God commands is completely morally
    arbitrary
  • God has no moral reason for commanding as he
    does morally speaking, he could just as well
    have commanded anything else.
  • This problem is exacerbated when we consider that
    God, being omnipotent (all-powerful), could have
    commanded anything at all.

10
  • He could, for example, have commanded polygamy,
    slavery, and the killing of the over-50s.
  • If divine command theory is true, then had he
    done so then these things would be morally good.
  • That doesnt seem right, though even if God had
    commanded these things they would still be
    morally bad.
  • Divine command theory, then, must be false.

11
Divine Command Theory
  • D.C.T.
  • 2nd Horn

12
Doing Gods will
  • Divine command theory holds that morality is all
    about doing Gods will.
  • God, divine command theorists hold, has issued
    certain commands to his creatures.
  • We can find these commands in the Bible or other
    holy books, or by asking religious authorities,
    or perhaps even just by consulting our moral
    intuition.
  • We ought to obey these commands thats all
    there is to ethics.

13
Divine Command Theorists
  • There are several reasons for theists to be
    divine command theorists.
  • If God is the creator literally all things, then
    he created morality.
  • If God rules over all Creation, then we ought to
    do what he tells us to do.
  • The consistent message of the Bible is that we
    should obey Gods commands.

14
Argument against DCT
  • The most famous argument against divine command
    theory is the Euthyphro Dilemma.
  • However the divine command theorist tries to
    answer the questions from the two horns of
    dilemma, unacceptable consequences seem to arise

15
Absolute Morals
  • Is the belief that there are moral principles
    which hold true for all people at all times in
    all situations.
  • In religion moral absolutism is often found
    under the guise of DCT.
  • It means that God has set down a set of moral
    values which hold true for all people at all
    times in all circumstances.
  • This means that the moral values cannot be
    changed or added to, they are objective.

16
Relative Morals
  • Is the view that there are no objective, absolute
    ethical truths.
  • Moral facts only hold relative to a given
    individual or society.
  • According to this ethical theory, what is morally
    good for one person or culture might be morally
    bad for another, and vice versa there are no
    moral absolutes.
  • The individualistic form of moral relativism,
    according to which morality varies between
    individuals, is subjective ethics.

17
Heteronomous Morals
18
  • Root meaning of heteronomous comes from rules
    followed by others
  • Follow moral rules given by others out of
    obedience to an authority who has coercive power
  • Heteronomous morality is conformity to external
    rules that are simply accepted and followed
    without question.
  • Examples of heteronomous morality derived from
    power and authority or other sources of guidance
    are parents, teachers, community, religion etc.

19
  • Morality is considered heteronomous if it depends
    on religious beliefs or if it has been developed
    with reference to a set of values provided by
    religion.
  • Society influenced by religious views and
    attitudes. These have an unconscious effect, even
    on those who are not religious.
  • Contrasts with autonomy-Autonomous moral systems
    which depend on reasonableness and good-will of
    individuals - but this cannot be guaranteed.
  • Ultimate authority for Christian morality (as for
    Muslim, Jewish, Sikh and Hindu) is God's will.

20
Autonomous Morals
  • Root meaning of autonomous comes from- follows
    moral rules of self
  • Such rules are self constructed and self-
    regulating principles.
  • It means that moral values are independent of
    religious belief.
  • Highlights reason as the main source of morality

21
  • Does not rely on guidance from any other source.
  • Contrasts with heteronomy.
  • Describes reasons for the rejection of religion
    as source of morality.
  • Explains that both religious and non-religious
    people can accept that moral values are
    autonomous e.g. you make an autonomous choice
    whether to follow the heteronomous morals of a
    religion.
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