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Lost in the Funhouse: 'Oh God comma I abhor self-consciousness.' 'Night-Sea Journey' ... Lost in the Funhouse (1968) -- influenced by ... Lost in the Funhouse ... – PowerPoint PPT presentation

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1
Night-Sea Journey
  • John Barth
  • Lost in the Funhouse

2
Outline
  • Introduction John Barth
  • Lost in the Funhouse "Oh God comma I abhor
    self-consciousness.
  • Night-Sea Journey

3
Introduction John Barth
  • Prolific and influential metafictionist
  • His first few novels are existentialist dark
    comedy (e.g. The Floating Opera, The End of the
    Road), and his novels become longer and more
    intricate (in the over-plotting track).
  • Literature of Exhaustion (1967)
  • Lost in the Funhouse (1968)
  • -- influenced by the revolutionary
  • passion of the time,
  • highly experimental.

4
Literature of Exhaustion Replenishment
  • Exhaustion
  • Realism a dead end
  • Todays novelists need to confront the exhaustion
    of realist literary techniques-- an artist may
    paradoxically turn the felt ultimacies of our
    time into material and means for his work --
    paradoxically, because by doing so he transcends
    what had appeared to be his refutation (71). 
  • . . .novels which imitate the form of the Novel,
    by an author who imitates the role of Author
    (72)
  • his own novels as examples the use of labyrinth
  • Literature of Replenishment a creative synthesis
    of realism, modernism and postmodernism.

5
Lost in the Funhouse
  • Starts with Frame Tale -- the Moebius Strip
    (????) --endless circle with a twist in the
    middle.? circular, self-referential
  • The growth of Ambrose as a sperm? a child? and
    then his struggling with writing ? and his mythic
    tales.

6
"Night Sea Journey"
  • Although this story is about a sperm, it can also
    be interpreted as a story about an artist or
    human beings in general.
  • Clues p. 7 8, 11
  • A swimmer-hero a She ? in a night-sea and maker
    of future night-seas

7
1. Different interpretation of the journey
  • A. the narrator lack conviction  
  • "my own invention?" p. 3 p. 9 out of blind
    habit 5
  • Exhausted and dispirited. P. 3
  • Reflective moments wonder, doubt and despair.
  • Two choices give up and go under embrace the
    absurdity p. 5
  • B. Others or the group
  • A common Maker ?N the journey partakes of their
    absurdity.
  • Love! Love! for Love ? ignorance of what
    whips us. Dream of the Shore.
  • p. 4 out of interest in swimming
  • p. 5 conformity
  • ambition for race at a younger age p. 8

8
1. Different interpretation of the journey (2)
  • a cynics view
  • Father pp. 6 -7
  • unconscious
  • doesnt care
  • wishes us unmade
  • perverse, etc.
  • the end of the journey extinction? -- nihilism
  • thousands of seas and Makers, Makers in their own
    sea, pluralism pp. 7-8

9
The Sperm in the present
  • No longer scoff p. 9 purged of opinions, etc.
  • I may be the only survivor, tale-bearer p. 9 ?
    may have been drowned
  • The new emotion
  • The friend
  • Our destination a mysterious being p. 10
    consummation, transfiguration, etc.
  • A hero stops the cycle, refuses her proffered
    immortality.

What do you think about the ending?
10
The Sperms Decision
  • Not love.
  • some unimaginable embodiment of myself (or myself
    plus Her if thats how it must be)
  • To You stop your hearing against Her song!
    Hate love!
  • ? senseless love and senseless death.

11
Ending
  • A. Personal-biological level
  • End of the life of a sperm (or male ego)
  • sexual intercourse may not be for love
  • B. Personal-Existential level
  • Thinkers or doers, we dont know where the Shore
    is or whether there is one.
  • There are different interpretations of the goal
    of human life.
  • C. Global level
  • We are in a night-sea (or many seas) producing
    night-seas, which can be productive or
    self-destructive.
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