Title: CHOOSING TO LIVE Financing the Future of Religious Body Headquarters by J. David Schmidt Christian S
1CHOOSING TO LIVEFinancing the Future of
Religious Body Headquartersby J. David
Schmidt(Christian Stewardship Association,
1996)Reviewed byG. Edward Reid, Stewardship
DirectorNorth American Division
2- In Choosing to Live author J. David Schmidt
reports on a study underwritten by the Lilly
Endowment and supported by the National Council
of Churches, the National Association of
Evangelicals, and the Christian Stewardship
Association. Throughout 1994 and 1995 an
extensive survey questionnaire was sent to more
than 220 Protestant denominations in the United
States. Thirty one (31) denominational
headquarters responded, including the Seventh-day
Adventist Church. The 31 denominations represent
about one-third of all U.S. Protestant churches
and a third of Protestants in the country.
3- According to the Yearbook of American and
Canadian Churches, denominations represent
roughly 65 percent of all Protestant churches in
the United States. About a third of all
Protestant churches could be classified as
independent, non-denominational, or not aligned
with a specific denomination.
4The Bottom Line Big Question
- What choices need to be made now to provide the
funding needed to perpetuate the appropriate
functions of denominations into the future? - In other words, what do denominations need to do
now to maintain the financial support of their
pastors and local churches?
5- Choosing to Live gives an unbiased look at
financial problems confronting denominational
organizations today. Best of all, they give
solutions that work from churches who have
successfully met the challenges.
6A Time of Change
- The author indicates that the most significant
factor affecting the financial support base is
the fact that We are in the midst of some
tectonic changes which nullify old response
patterns. Accordingly, maintaining a status
quo, is no longer an option.
79 Forces of Postmodernism
- The research indicates that there are nine
eternal forces that are having a serious effect
on the financial support of denominations by
people in the pew and the pastorate. They are as
follows
8- 1. An Anemic Worldview.
- Many church members have a secular worldview
that is almost identical to our modern culture.
The words, Does it work? have replaced, Is
it right? If it works for you, then go right
ahead.Another question frequently asked is,
What does God have to do with my money?
9- 2. Privatization.
- People are more concerned about themselves
than others. Look after number 1. It is Meet
my needs on my time schedule. There is a loss
of institutional loyalty. People pick up and go
where they think they will receive the most
value. Privatization is seen in the pervasive
sense that people want to be left alone on the
weekends. People become more interested in local
needs such as choir robes, new carpet, paving the
parking lot, etc. than for the fulfillment of the
great commission.
10- 3. Pluralism.
- Whatever you are into is o.k. Pluralism is an
extreme tolerance for multiple worldviews,
different religions and consequently, multiple
ways to achieve salvation and eternal life.
Pluralists are uncomfortable with proselytizing
or even with people with strongly held views or
with those who challenge the views of others.
When this view is held, people fail to see the
need to evangelize the world or to spend money
to extend the gospel.
11- 4. Relativism.
- In a realistic world, there are no moral
absolutes or immutable truth. Whatever a person
believes is deemed o.k. by others and society at
large. Tolerance is the politically correct
position. Tentatively held beliefs are not
strong enough to hold people together. There is
no accountability. The narrow way is not part
of the vocabulary.
12- 5. Loss of Margin.
- The preferred currency today is time not
money. People seem to have the same lack of time
as they do money. Living without a margin of
time or money is part of our lifestyle today.
People live at the edge of their checkbooks,
their workweek, their evenings. They even cram
their weekends. Even their church life is
frenetic. Such people are no longer concerned
with building a better world. Instead, they
simply want to survive another day.
13-
- 6. Socioeconomic Fermentation.
- There is an increasing split between the
economic haves and have-nots. Rising divorce
rates have unbalanced the family. Saving is out.
Credit cards and debt are in. Job security is a
memory. Demands for a better lifestyle makes
responding to the need of the church and others
nearly impossible.
14- 7. Information Technology Advancement.
- Many people are so connected to their pagers
and cell phones that they use them in the
cafeteria line, while walking to their cars or to
an appointment, or even to interrupt a
conversation with another person. There is also
a demand for relevant and savvy information.
Many people rely on their computer and the
Internet for much of their information.
15- 8. Rising Value of Oral Communication.
- Television has taken many people away from
reading and made them dependent on oral
communication. The value system of the
entertainment industry is now the value system of
our culture. Many churches are not set up to
share the stories of their members.
16- 9. Hyperbole.
- Given all of the above and its compounding
effects, many of the forces in our lives seem to
be exaggerated. People have begun to believe
that these forces are much stronger than they
actually are. With the resulting higher stress
levels many people become disillusioned with
institutions even the church.
17- These nine forces of postmodernism just listed
are having a measurable impact on church members
and their church involvement and giving habits.
Denominational leadership must recognize these
factors that affect the lives of church members
and devise methods of dealing with them.
18CHOICE 1 To acknowledge cultures impact on
denominations
- To really make a difference in the financial
support in churches, the following changes must
take place - 1. Younger people would have to practice
stewardship and get a better understanding of how
their church works.
19- 2. Pastors and churches would have to teach
stewardship, biblical financial management
principles, and tithing. - 3. Denominational leaders would have to do a
better job of communicating the needs, purposes,
vision, and projects of the church. They would
have to lead, teach, model, and mentor
stewardship principles. They would have to
challenge pastors more and give churches more
choices.
20WHAT WILL IT TAKE TO BOLSTER THE NUMBER OF
YOUNGER SUPPORTERS?
- Leaders already know. Biblical stewardship.
Stewardship principles resources by the
denomination, taught by the pastor, and caught
and practiced by the attendees. -
- It is wishful thinking on the part of the
denominational leaders to think that non-givers
will somehow magically start giving once their
kids are raised. If they havent practiced
giving in the past, they will not, without major
effort, be transformed into givers.
21CHOICE 2 - To acknowledge the sovereignty of the
pew
- The pew is not always right or mature, and does
not always have a complete picture. But
understanding the pew, and appropriately
responding to it, is critical to future financial
vitality. -
- The survey found that pastors are relied upon
more than any other channel of communication in
the denominational cause.
22- The survey found that 60 percent of pastors
could be considered supporters of the
denomination. But what was most significant was
that 40 percent of pastors are considered passive
or hostile!
23CHOICE 3 To serve your real customer, the
church (and pastor)
- A new level of service from the denomination
will be required. This service will need to be
spiritual and exhibit vitality. The denomination
will need to clearly communicate the vision of
the church and what is being accomplished by the
offerings. - Teaching Biblical values and an ongoing
stewardship education program is a step in the
right direction.
24CHOICE 4 To respond to new realities
- Donor attrition must be faced squarely in every
denomination. There must be intentional steps to
replace lost donors. The recommended points are -
- - sufficient evangelism.
- - stewardship training of all ages which results
in a new set of givers. - - provide a range of giving opportunities to
stimulate new donors. - - working closely with pastors will pay
dividends.
25CHOICE 5 To get out of fundraising and
people-raising
- The survey found that denominations that pursue
parachurch fundraising methods like direct mail
solicitation will continue to be short of
necessary funds. -
- Direct mail cost would be much better spent on
stewardship education to develop the number of
committed stewards. -
- The future will belong to those groups which are
willing to take the long view and develop their
expertise in raising up people with stewardship
values.
26STEWARDSHIP IS A FAITH AND WORLD VIEW WITH GOD AT
THE CENTER WHICH SUGGESTS 3 THINGS
1. God has provided ALL our resources.
2. God has given each of us the responsibility
to manage these resources as stewards.
3. God will ultimately hold us accountable for
how we use His resources.
27 Of all religious bodies, the denomination is
best positioned to influence and develop
stewardship values in their constituency. Yet
this distinctive is largely underresourced in the
majority of denominations.
- Historically the emphasis on missions preceded
- stewardship emphasis. Missions presented the
- need. Stewardship met the challenge. Through
the - years the prosperity of the one has been
dependent - on the other. This link between extension of the
- gospel and church and stewardship should not be
- dismissed lightly.
2814 POINTS FOR AN EFFECTIVE STEWARDHIP STRATEGY
29- It is rooted in sound Biblical thinking about
stewardship. - - Giving is a part of worship. Ps. 11618, 19
- Mal 310
- - All believers need to personally experience
the truth of Jesus words that it is more
blessed to give than to receive. Acts 2035 - - All need to have their hearts focused on
heaven which results from giving here on earth.
Lk. 1234 - - All need to be the recipients of Gods
special love which flows to the cheerful giver. - 2 Cor. 97
- - All need to recognize that God is the owner
of everything. Ps. 241
30- 2. It is structurally sound.
- Everyone who works for the denominationat all
levelsshould recognize that stewardship is an
essential task in every congregation. - Pastors of local churches must see stewardship
education as part and parcel of Christian
discipleship. -
31- 3. It is culturally relevant.
- Effective stewardship education today has to
be I a language people understand. It must tell
stories people relate to. - People must understand that a non-tither is
still an outsider. He is a guest in the home.
Tithing makes one an insider. One is now part
of the team, sharing with other gladly and
unselfishly the responsibility of keeping the
doors open and spreading the gospel.
32- It focuses on values development.
-
- Stewardship education helps people become
aware of the mission of the church and respond
to it. It helps people prioritize their
values.
33- It meets people at their point of spiritual need.
- People fundamentally want to have their finances
under control. Much of the material distributed
by denominations is still about the program
what a person can do for the denomination. - An effective stewardship education program from
the denominational office must have, as its
focus, the spiritual vitality (in the area of
managing life resources- of the people it is
intended to serve. Any agenda otherwise will
cause a misfire.
34- It is segmented to meet the spiritual
- needs of people at every life stage.
- An effective stewardship education strategy
will provide services and resources for all ages
of church members children, teens, singles,
parents, retirees which is targeted to the
maturity level of each group.
35- It is resourced at the proper level of urgency.
- This is the acid test. If the need is truly
recognized, resources will flow to meet it.
Every denomination has the funds to strengthen
its stewardship education. It takes active
choosing to tap reserves, change policy, sell
unusable property, and drop no-longer-effective
programs to free up new resources.
36- It is done with excellence.
- Cant be mediocre. Cant be boring or poorly
produced. Low budget communicates low priority.
It must be age, gender, and ethnically balanced.
37- It is sustained.
- Stewardship education is not a triennial
affair. It must be viewed as an ongoing,
never-ending process not an occasional event
which is planned for the future. To be
effective, churches must be provided with a
calendar and matching resources which allow the
church the regular opportunities to utilize.
38- It is mass-customized.
- Pastors should not find it difficult to use in
their local field.
39- It holds leaders responsible.
- Holding leaders accountable on certain values
sends the message that those values are
important. Pastors are notorious for avoiding
the topic of money even when handed highly
effective stewardship education resources.
Annual evaluations conducted by conference
personnel should include helping pastors be
accountable for the development of stewardship
values in their churches.
40- It is multimedia based.
- An effective strategy must utilize multiple
media today. Each piece must follow the same
theme/logo and be a part of the marketing plan.
A professionally developed strategy and tool mix
is essential. Telling stories in every practical
media with excellence is vital to your overall
success. -
41- Recognize those who cooperate.
- Pastors and churches which are deeply
committed to developing stewards should be
publicly acknowledged for their commitment.
42- It must be a win/win for all involved.
- The pastor must see any stewardship training
for himself or his people as a win for his
personal finances, his church, and the
denominational cause.
43CHOICE 6 To sow seed of stewardship and reap a
harvest of stewards
- Denominational leaders really need to empower
their professional development office to design,
implement, and work the strategy. This is a
major issue and perhaps why so few denominations
have strategic development plans. Too many top
leaders only look at the bottom line. -
- Shared vision pulls people together. An unclear
or diverse vision leads to frustration.
44 CHOICE 7 To organize for the results you
seek
- 8 Action Steps for Running a More Effective
Development Department -
- 1. Develop an appropriate mission list of
expected results. - 2. Invest in matching people to their area of
giftedness. - 3. Make ongoing training a part of the job
requirements. - 4. Insist on and provide funds for regular
national research of constituents and pastors. -
-
45- 8 Action Steps continued
- 5. Provide funds for stewardship education,
development, and distribution. - 6. Insist on annual written plan.
- 7. Provide play money funds for bold,
outrageous experimentation. - 8 Fuel the team with outside resources using
consultants and qualified pastors.
46Denominational leaders should understand and
be able to articulate what business the
denominational headquarters is really in.
-
- What do churches get back for
- being legally bound to the
- denomination?
47- One of the major problems that has troubled the
financial underpinnings has been the tendency of
some denominations to drift away from their
founding cause. Restating the original mission
and an adherence to it will strengthen the
financial vitality of the organization. - The denominations mission must be clear.
- The question which every denomination must
wrestle with, with both courage and intellectual
honesty, is, What is the relationship between
our present condition and whatever drift has
occurred from our original mission and beliefs?
48The return to the denominations basic roots is
key to funding success because
- Money follows authentic ministry.
- People will pay for dialogue only so long.
Eventually authentic ministry must be the basis
for giving. - New money must come from new people. And this
means evangelism! New money can come from only
two places - a. Current non-giving younger
members/attenders who need to catch the
denominational vision - b. New people who are currently outside the
denomination.
49A Bottom Line Problem
- In functional terms, the church has not obeyed
the Lords commission to make disciples. Because
of this disobedience, it is suffering. Our
churches are populated with members who are not
ready to evangelize others. Many pastors have
failed to equip their members to carry out the
task. Many members are superficial consumers who
love affluence and themselves too much to break
patterns and reach the lost.
50- Stewardship training has not been part of the
conservative or evangelical discipleship paradigm
for decades. As a result a whole generation has
grown up with little or no Biblical framework for
making money decisions. In its most basic form,
evangelicals must discover that how they handle
paychecks is a reflection of their discipleship.
51There is shared responsibility for teaching
financial faithfulness.
- Whether or not a lay person drops a check (his
tithe and offerings) in the offering is the
responsibility of - - the local pastor, who in turn should be
held accountable by - - the local conference leaders, who in turn
should be held accountable by - - the union and division leadership, who in
turn should be held accountable by the General
Conference Committee.
52The surveys concluded that
- Never, never, never, should anyone be invited to
be a member of a church board or committee at any
level who is not already a generous giver.
Where your treasure is, there will your heart be
also. Why should a person be a leader in an
organization if his/her heart is not in it?
53CHOICE 9 To solve problems systemically
- In order to fix the stewardship problems the
entire denominational system must be involved -
- -Seminaries -Communications
- -Laity -Trust Services
- -Pastors -Stewardship
- -Conference Leaders -Administrative Leaders
- -Treasury -Foreign Missions
54-
- Two thousand years ago, a woman reached out and
touched the robe of a rabbi named Jesus, who had
the power to heal her. She chose a course of
action. And in that moment of faith and
touching, she found the freedom from her pain.
Long before the first denomination ever came into
existence, this same God was at work in the lives
of men and women, proving Himself faithful to
anyone who would call on Him. He remains the
same for us. For it is in choosing Him and His
ways that we will find new life for ourselves and
our denominations.
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