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Contemporary Islamic Studies at University of Aberdeen

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Title: Contemporary Islamic Studies at University of Aberdeen


1
Contemporary Islamic Studies at University of
Aberdeen?
  • Dr Gabriele Marranci
  • Religious Studies

2
Dr Ataullah Siddiquis Report
  • On 10th April 2007, Dr Siddiqui submitted to Bill
    Rammell MP, (Minister of State for Lifelong
    Learning, Further and Higher Education) a report
    titled Islam at University in England Meeting
    the Needs and Investigating the future.
  • The report provided some material for discussion
    of what Islamic studies may be today, post
    9/11.
  • The report shows the deep crisis of traditional
    Islamic Studies in the UK.

3
England
  • In England we can trace at least 19 institutions
    (including Universities, Institutes, and Centres)
    offering at undergraduate and postgraduate
    level programs on Islamic Studies (see Appendix
    H).
  • Some Universities have departments focusing on
    Middle East Studies, such as Cambridge, Durham
    University, The University of Leeds, The
    University of Manchester, The University of
    Nottingham, SOAS, The University of Oxford.
  • Some universities have two departments focusing
    on Islamic related topics one that is more
    political and based in Politics and IR or middle
    east studies, and another in Divinity and
    Religious Studies.
  • The majority of the English universities teach
    Islamic Studies within departments of Divinity
    and Religious Studies.

4
England
  • The most comprehensive university offering
    courses and research in the field of Islamic
    studies is SOAS, in London.
  • Islamic studies in England is very variegate, and
    with few exceptions, focused on traditional 1960s
    Middle East Studies or, in the case of Divinity
    and Religious Studies, Islamic history and
    theology (fiqh, sharia, Quranic studies).
  • Recently (in particular in the aftermath of
    9/11), some new courses on Islam in Britain or
    Muslims in Britain have been developed (a
    majority at the level of MA).
  • For instance University of Birmingham, SOAS.

5
Scotland
  • Despite the historical connections as well as the
    actual economical links that Scotland had, and
    has, with the Muslim world, the study of Islam
    and Muslims is very much less developed.
  • University of Edinburgh
  • Islamic and Middle Eastern Studies Edinburgh
    Institute for the Study of the Arab World and
    Islam.
  • The university has other courses concerning Islam
    in different departments (such as history of Art
    and RS).
  • University of Glasgow
  • Theology and Religious Studies
  • Centre for the Study of Islam (3 members of
    staff )

6
Scotland
  • University of St Andrews
  • Institute for Iranian Studies (only PG)
  • Institute of Middle East, Central Asia and
    Caucasus Studies (MECACS) (only PG)
  • Few courses on Islam available (UG and
    supervision) in anthropology, history and
    politics.
  • University of Stirling
  • School of Languages, Cultures and Religions
  • 1 course (10 credits) Islam as a Way of Life

7
University of Aberdeen
  • There is great potential for The University of
    Aberdeen to develop through the curriculum reform
    a unique approach to the study of Islam and
    Muslims.
  • I call this approach Contemporary Islamic
    Studies.
  • We cannot compete with The University of
    Edinburgh on topics such as Middle East or
    traditional Islamic studies.
  • Or with the Centre for the Study of Islam for
    theological approaches.

8
Contemporary Islamic Studies
  • My visit to the National Centre of Excellence for
    Islamic Studies Australia.
  • Melbourne University, Griffith University,
    University of Western Sydney (UWS).
  • UWS develop a new approach to the study of
    Muslims which brings together Muslims and
    non-Muslims and offers UG courses aimed to
    develop specific skills for journalists,
    politicians and so on.
  • Strong focus on PG and research.

9
Contemporary Islamic Studies
  • Based on a social scientific approach to Muslim
    culture and issues worldwide.
  • Offering an understanding of contemporary global
    challenges.
  • Global flows of ideas and knowledge.
  • Economic networks and Muslims.
  • Flows of people through migration.
  • The global development of the Muslim diaspora.
  • Global revivalism and the emergence of religious
    centres.
  • Religious practice and politics.
  • Global networks of reformism and Islamic
    movements.
  • Muslim countries, groups and conflicts.

10
Contemporary Islamic Studies
  • The aim is to develop a program, and possibly a
    centre for advanced research, which connects
    University of Aberdeen to other international
    universities (in Europe, USA, and Asia) that are
    developing similar approaches to the study of the
    Muslim world.
  • Contemporary Islamic Studies can be one of those
    New Aberdeen Courses designed to introduce,
    compare and apply to specific problems.

11
What we have, what we need
  • We have some members of staff within the College
    of Arts and Social Sciences with the right skills
    to start such a project.
  • I have tried more than once to do so.
  • Shared vision among the member of staff.
  • Difficulties experienced at the level of School
    administration.
  • Need to develop the project at College level.
  • Need a strategic recruitment of new staff to
    support the fields of Contemporary Islamic
    Studies.
  • Example in the case of a vacancy within the
    school of law, priority being given to select a
    new member of staff who can also contribute to
    courses or supervision in the field of Sharia
    law.

12
What we can miss
  • We are among the first 200 universities in the
    world, aiming to be among the first 100 in
    forthcoming years.
  • We are the only university which has no visible
    program (not even a minor!) concerning Islamic
    studies or the study of Muslims, despite
    validating the Al-Maktoum Institute.
  • There are discussions to start a European centre
    of excellence for Islamic studies in the UK.
  • As far as I know, we are not part of that
    discussion.
  • By providing an extremely visible and innovative,
    but internationally appreciated, approach such as
    Contemporary Islamic Studies, we cannot only take
    part in that discussion, but possibly be among
    those universities that will lead it.
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