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Homiletics II

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Title: Homiletics II


1
Homiletics II
  • J. David Arnett

2
PreparingBible-Based Sermons
3
  • 1. Inspiration
  • We begin by praying for the anointing and
    guidance of the Holy Spirit.

4
  • Remember it is Not by might nor by power, but
    by my Spirit, says the LORD Almighty (Zechariah
    46, NIV).

5
  • When selecting a portion of Scripture for the
    sermon, remember
  • Texts for textual sermons will usually be a verse
    or two in length.
  • Passages for expository sermons will usually be
    selected by paragraph divisions (6 to 8 verses).
  • Narrative treatments will deal with larger
    literary units (20 to 30 verses or more).
  • Poetic literature is usually treated by covering
    the entire psalm, poem, etc.

6
  • Start praying for guidance NOW!

7
  • 2. Investigation
  • Having been led to a text or passage of Scripture
    we utilize good hermeneutics in analyzing the
    text.

8
a. Analyze the Context
  • If possible, read the book several times to
    determine how the passage fits into the larger
    argument of the book.
  • Study the context to know how the passage
    develops out of what precedes it and how it
    relates to what follows.

9
Analyze the Circles of Context
Immediate Context
Book Context
Text
Same Author
Same Testament
Total Canon
10
  • Determine the Genre
  • Prose?
  • Poetry?
  • Prophecy?
  • Wisdom?

Genre is a category of literary composition
characterized by a particular style, form, or
content.
11
Analyze the Syntax
  • Syntax is the study of the way in which words are
    put together to form phrases or clauses.
  • It considers how phrases and clauses are put
    together to form sentences.

12
Consider the Paragraph (s)
  • Using a mechanical layout such as a Block
    Diagram, study how sentences form the paragraphs.
  • This forces us to focus on the flow and thread of
    meaning throughout the paragraph rather than on
    isolated words or phrases.
  • It help the preacher see the main idea of the
    paragraph (proposition) and what is subordinate
    (main points).

13
Consider the Sentence (s)
  • Using grammatical diagramming, consider sentence
    structure.
  • Diagrams show the relationships of words in
    sentences.
  • By identifying the subject, verb, object, and
    modifiers, complex thoughts can often be
    deciphered and misinterpretations avoided
    (Chapell, 106).

14
Often a preacher will apply a mechanical layout
block diagram to a larger Scripture portion,
but do a grammatical diagram of a particularly
complex sentence within the passage (Chapell,
108).
15
Analyze the Vocabulary
  • Seek to determine what the author meant by his
    usage of specific words.
  • How was the word used at the time the author
    wrote?
  • Does the author define it himself?
  • Does grammar give a clue as to the meaning? (i.e.
    Is it a noun or a verb?)
  • It is there a phrase in the context that defines
    the word?
  • Is there a contrast?

16
Dive into Bible study
NOW!
17
Determine the exegetical idea the Big Idea
the central idea of the text.
3. Ideation
18
  • Look to see if one sentence contains the nucleus
    of the text or passage.
  • See if the larger context offers a central idea
    for the text or passage.
  • Note any ideas that recur in the passage or text.

19
  • What is the Biblical writer talking about (i.e.,
    his subject or idea)?
  • What major assertion(s) is he making about the
    subject (i.e., complement(s) or theme)?
  • What is the authors intent (i.e., purpose of
    passage).

20
Analyze the exegetical idea the Big Idea.
  • With the exegetical idea in mind, look to see how
    the author develops it.
  • What explanations, reasons or evidence does the
    author present to support his idea?
  • What illustrations does the author present to
    clarify his idea?
  • What applications does the author suggest?

21
Let Gods Word give you your message!
22
Determine the transferable purpose for the
passage.
4. Impression
23
  • The preacher must figure out why a particular
    passage was included in the Bible.
  • What effect did he expect it to have on his
    readers?
  • What effect does the Holy Spirit expect it to
    have on us?

24
  • All Scripture is God-breathed and is useful for
    teaching, rebuking, correcting and training in
    righteousness, so that the man of God may be
    thoroughly equipped for every good work (2
    Timothy 316-17, NIV).

25
  • The Fallen Condition Focus (FCF) is the mutual
    human condition that contemporary believers share
    with those to or for whom the text was written
    that requires the grace of the passage
    (Chapell).
  • Specific sins?
  • Needs imposed by the fallen condition?
  • An aspect of the human condition that requires
    the instruction, admonition, and/or comfort of
    Scripture?

26
  • A message remains pre-sermon until the preacher
    organizes its ideas and the passages features
    to apply to a single, major fallen condition
    focus (FCF).

27
  • Your exegetical study leads to

Addressing the FCF through Relevant Application
SERMON
28
  • The sermon finds its purpose (FCF) in line with
    the purpose (FCF) of the Biblical passage.
  • With the Biblical purpose in mind, the preacher
    decides what God desires to accomplish through
    the sermon in his congregation.

29
  • A sermon should attempt to address each of the
    following (to varying degrees depending on the
    thrust of the sermon)
  • Head -- Knowledge (cognitive)
  • Heart -- Attitude (affect)
  • Hands -- Skill (psych-motor)

30
  • Keep in mind that
  • Explanations prepare the mindthe Head
  • Illustrations prepare the emotionsthe Heart
  • Applications prepare the willthe Hands

31
  • A balanced expositional meal carries each
    component in sufficient proportion to nourish the
    whole person.

32
  • Stating the purpose in terms that describe
    measurable results forces the preacher to reflect
    on how thoughts, attitudes and behavior should be
    altered as a result of the sermon.

33
Moving from Hermeneutics to Homiletics
  • Sermon Proposition
  • Sermon Structure
  • Sermon Shape
  • Sermon Support
  • Text Analysis
  • Text Structure
  • Text Proposition
  • Common purpose
  • of text and sermon

34
Hermeneutics to Homiletics
  • Sermon Proposition
  • Main Points (outline)
  • Develop the sermon
  • Sub-points
  • Introduction
  • Conclusion
  • Exegete text
  • Syntactical Display
  • Determine Big idea
  • Fallen Condition

35
Richards Process of Contemporization
World Culture Audience Significance Thou art the
man
Word Scripture Passage Meaning Thus says the Lord
Contemporization
36
Cross the Bridge
Changed Lives
Sermon
Hermeneutics
Contemporization Bridge
Homiletics
37
(No Transcript)
38
  • Proposition (Thesis)
  • The proposition is the theme of the sermon
    expressed in a clear, concise sentence.
  • The proposition is a 15-18-word present-or
    future-tense application of the central idea of
    the text to the contemporary context (Vines
    Shaddix).
  • It summarizes the content of the sermon.
  • Propositions vary depending on the nature and
    purpose of the text and the sermon.

39
Proposition of Ability
  • When the preacher desires to persuade his
    audience that they CAN do something.
  • A believer can
  • Usually prompts the question How?

40
Proposition of Obligation
  • Used when a preacher wants to convince people
    that they SHOULD do something.
  • A believer should
  • Every Christian must
  • This church ought to
  • Usually prompts Why?

41
Proposition of Value
  • When the preacher needs to persuade his listeners
    that his proposal is better than another
    alternative.
  • It is better to ... than to
  • Usually prompts the question Why?

42
Proposition of Analysis
  • When the preacher wants to inform through the
    analysis of an ethical concept, biblical
    doctrine, life, incident, or miracle.
  • The analysis of the subject and any Scriptural
    limitations will teach us

43
  • Biblical incident The analysis of the incident
    of Achans theft as set forth in Joshua 7, will
    show us how God reacts to covetousness.
  • Miracle The analysis of the healing of the man
    born blind as set forth in John chapter 9, will
    provide us with information regarding the way in
    which Christ works.

44
  • The analytical proposition may include a phrases
    similar to the following
  • ... will inform us
  • ... will teach us ...
  • ... will show us what is involved...
  • ... will make us more aware of...
  • ... will provide us with information...
  • ... will enable us to see...
  • ...will show us...

45
  • What question is prompted by the proposition of
    analysis?
  • How?
  • Why?
  • Who?
  • What?
  • When?
  • Where?

46
Proposition of Rectification
Correction
  • When the preacher wants to apply a biblical
    solution to a present-day problem.
  • What is Gods solution for the problem of
    ___contemporary issue__?
  • Used with the Problematic Sermon Approach.

47
Proposition of Clarification
  • When the preacher wants to survey the breadth of
    meaning behind an important word found in the
    English Bible.
  • A study of the English Bible word ____________
    will enlighten the believer as to
  • Used with the Etymological (word study) Sermon
    Approach.

48
Proposition of Impression
  • When the preacher wants to impress a concept
    (belief, feeling, action) upon the hearer by
    repetition.
  • The concept as set forth in the text is
    demonstrated in the experiences of __various
    Bible characters_
  • This is a topical approach.

49
Checkpoints for evaluating a proposition
  • Indicative It should indicate what the sermon
    will be about.
  • Relevant It should present the transhistorical,
    transcultural truth drawn from the passage.
  • Memorable It should be clear, simple and
    arresting.
  • Important It should deserve the elaboration that
    is to follow.
  • Sermonic It should suggest a response on the
    part of the audience.

50
  • Strategy (Blueprint)
  • Having framed a purpose and a proposition, it
    becomes necessary to decide how best to
    communicate the information to a particular
    audience.
  • This is done by deciding on a strategy for
    developing the homiletical idea.

51
Deductive Development
  • The proposition (thesis, idea) appears as part of
    the introduction and the body explains, proves or
    applies it.

52
Deductive Development
Introduction
Proposition
I
Body
II
III
Conclusion
53
Inductive Development
  • The introduction introduces only the first point.
  • With a strong transition each new point is linked
    to the previous point.
  • Eventually the proposition (thesis, idea) emerges
    in the conclusion.
  • These sermons produce a sense of discovery in the
    listeners.

54
Inductive Development
Introduction
I
Body
II
III
Conclusion
Proposition
55
Combination Development
  • The preacher develops his introduction and first
    point inductively.
  • The proposition (thesis, idea) is stated.
  • The remainder of the sermon explains, proves,
    applies the idea deductively.

56
Inductive-Deductive
Introduction
I
II
Body
Proposition
III
Conclusion
57
Subject Completed
  • A semi-inductive development presents the
    proposition in the most basic way in the
    introduction and then reveals more about it in
    the major points.
  • The conclusion reiterates what was seen in the
    points.
  • This method commonly used with the keyword
    structure.

58
Subject-Completed
Subject Introduced
I
Body
II
III
Conclusion
Proposition
59
  • Construction (Structuring or Framing the work)
  • The structure provides a framework (outline) for
    the divisions (a.k.a. main points) that
    explain, develop, support, and clarify the
    proposition.

60
  • The most basic structure includes
  • Introduction Introduces the idea and presents
    the proposition.
  • Body Elaborates on the idea (explanation,
    illustration, application).
  • Conclusion Focuses the idea and calls for
    action.

61
  • The advantages of a well-planned structure are
  • It serves as a road map for the preacher (keeps
    him on course).
  • It brings unity to the parts of the sermon (ties
    the parts together).
  • It provides sign posts to the listener (gives her
    a sense of progress and direction).

62
  • The dangers of improper structure are
  • If it is too noticeable, it can distract from the
    substance of the sermon.
  • It can force an artificial grid that distorts the
    Biblical text.

63
  • Obligations of the structure are
  • Identification The preacher must identify the
    structure (outline) suggested by the Biblical
    text.
  • Clarification The preacher must word each
    division (main point) in the clearest way
    possible.
  • Reiteration The preacher must support each
    division by means of various reiterative
    techniques.
  • Transition The preacher must give cohesion to
    the sermon by developing good transitional
    sentences.

64
  • There are various techniques or patterns that may
    be used in designing or outlining a sermon.
  • Three foundational approaches for identifying the
    divisions of a text and development of a sermon
    structure include
  • Key Word Method
  • Analytical Method
  • Plot Method

65
  • The Key Word Method (Pattern)
  • In this method the main divisions of the sermon
    are arranged around a plural noun.
  • Looking at the mechanical display, the preacher
    tries to find parallel or progressive ideas.
  • Ask the probing questions Who or Whom? What?
    When? Where? Why? Which? How?

66
  • Determine which question is best answered by the
    main parallel or progressive ideas in the text.
  • The Sermonic Interrogative is a question made up
    of the proposition preceded by an interrogative
    word.
  • Proposition Every Christian should pray.
  • Interrogative Why should every Christian pray?

67
  • Identify a key word that best describes the main
    divisions and answers the question.
  • How? Ways
  • Why? Reasons
  • When? Times
  • What? Types
  • Where? Places
  • Who? People

68
  • The interrogative will aid in the development of
    an initial transitional sentence and transitions
    between points.
  • Proposition Christians should pray.
  • Interrogative Why should Christians pray?
  • Key word Reasons
  • Transitional sentence Christians should pray
    because of the reasons stated by Paul in our
    text..
  • Transitions Having considered one reason, lets
    look at a second reason why Christians should
    pray.

69
  • The interrogative need not be used in the
    presentation of the sermon.
  • It should, however, be kept in mind as the
    preacher develops the sermon.
  • Keep asking yourself, What am I trying to say?

70
  • KEY WORD
  • The key word describes the main points of the
    message.
  • When describing all the points it will be plural.
  • When referring to one point it will be singular.

71
  • The key word will be used in the transitional
    sentence, but NOT in the wording of the main
    points themselves.
  • The key word can aid in the development of
    effective transitions between points.

72
  • Transitional Sentence
  • This sentence answers the interrogative and forms
    a bridge between the introduction and the body of
    the message.
  • It is composed from the proposition, key word and
    an interrogative substitute.
  • Why? Because of
  • How? By
  • How? in which
  • Why? We will see why

73
  • Example
  • Proposition Every Christian can pray
    effectively.
  • Interrogative How can Christians pray
    effectively?
  • Key word Steps
  • Transitional sentence Every Christian can pray
    effectively by taking the three steps listed in
    James chapter 5.

74
  • Main Divisions (Points)
  • Related Each main point must correspond to the
    key word.
  • Parallel The main points should be grammatically
    similar and provide a sense of unity and
    symmetry.
  • Backed by Scripture Each point must be
    substantiated by scriptural under girding.
  • Mutually Exclusive The main points should be
    distinctive and not repeat material treated in
    other pointsnot coextensive.

75
  • Application-oriented The points must be worded
    to address or include the audience with the
    transhistorical, transcultural truth.
  • Complete sentences The points must be complete
    sentences worded as declarations or imperatives.
  • Climatic The points should advance toward a
    climax.

76
  • The Analytical Method (Pattern)
  • The purpose of the Analytical Sermonic Method is
    to inform through the analysis of an ethical
    concept, biblical doctrine, life, incident, or
    miracle.
  • In this pattern, the concepts, doctrines, events,
    etc. are broken down into their various parts in
    order to grasp the whole subject.

77
  • The preacher formulates his major divisions based
    on some unique quality, characteristic or
    category of the proposition.
  • The main divisions are worded to reflect these
    qualities, characteristics or categories.
  • There may be an assertion, a reason, an example,
    a rationale or a command.
  • Perhaps different actions are described such as
    an explanation, an excuse, a defense or an intent.

78
  • When the main divisions are combined, one should
    gain a comprehensive survey of the subject as set
    forth within the passage.
  • Each main division should be under girded by a
    Bible verse or verses.
  • A careful analysis of the passages thematic
    segments will determine the verse limitations and
    suggest a verbal identification
  • The plea for humility (Phil. 21-4)
  • The pattern for humility (Phil. 25-11)
  • The power of humility (Phil. 212-13)
  • The product of humility (Phil. 214-16)

79
  • The Sermonic Plot Method
  • The Sermonic Plot Method is helpful when
    preaching from a narrative portion.
  • Remember 80 to 90 of Scripture is some form of
    narrative.
  • The common denominator of stories is the plot.

80
  • The Sermonic Plot Method allows the natural
    qualities of a story to form the major divisions
    of the expository sermon based on a narrative
    passage.
  • Episodes
  • Tension
  • Climax
  • Resolution

81
  • In this method (pattern) the preacher uses the
    natural movements of the story to develop the
    proposition of the sermon.
  • This method still requires
  • Logical arrangement
  • Organization
  • Propositional Treatment
  • It is not simply the telling of a story!

82
  • This type of sermon moves through
  • Introduction (setting)
  • Evolution (scenes) with ever building tension
  • Resolution of tension by Gods truth
  • Application of the truth to the contemporary
    audience

83
The Homiletical Plot
84
  • Guidelines for developing a plot sermon
  • Study the passage watching for
  • Its flow
  • Connectors
  • Transitional words that indicate movement
  • Identify the basic elements
  • Setting
  • Scenes
  • Tension
  • Resolution

85
  • Identify the primary characters in the story.
  • Formulate the major divisions of the sermon
    according to the movement from one element to the
    next in the story.

86
  • Remember You are not simply retelling the story,
    you are explaining and applying it!

87
  • Main Divisions (Points)
  • Mutually Exclusive The main points should be
    distinctive and not repeat material treated in
    other pointsnot coextensive.
  • Application-oriented The points must be worded
    to address or include the audience with the
    transhistorical, transcultural truth.

88
  • Complete sentences The points must be complete
    sentences worded as declarations or imperatives.
  • Climatic The points should advance toward a
    climax.

89
  • Reiterative
  • Once the divisions or points have been clarified,
    look to see if the wording can be polished.
  • When a sermons structure can be expressed in an
    easy-to-follow, memorable way, the truth of Gods
    Word has a better chance of being firmly planted
    in the heart (Vines and Shaddix).

90
  • With a deductive strategy, try to word the points
    so they repeat the proposition.
  • Types of reiterative techniques
  • Alliteration points use words that begin with
    the same letter or syllable
  • Assonance points use words that have similar
    endings
  • Repetition points repeat certain terms
  • Parallel points are worded so they are
    grammatically similar and provide a sense of
    unity and symmetry

91
  • Transitions
  • An effective sermon will have clear, smooth
    transitions between its major divisions.

92
  • Transitions help the audience
  • They relate each part of the outline to the theme
    or to the previous divisions.
  • They serve as bridges between parts so the
    audience does not have to leap across
    intellectual or psychological chasms.
  • They serve as road signs helping the audience
    follow the progress of the sermon.

93
  • Transitions help the preacher
  • Review the proposition of the sermon without
    monotony
  • Progress without hurdles
  • Connect parts without confusion
  • Remember the sermon without rote memorization

94
Transitions Guarantee Unity Order Progress
95
Add supporting material.
  • Supporting material is to the outline what skin
    is to bones or walls to the frame of a house.
  • SUB-POINTS develop the idea of each main point
    by
  • Explanation (of all concepts and terms).
  • Illustration (slice of life).
  • Application (with situational specificity).

96
  • Richards suggestions for handling the main
    divisions (i.e., Points)
  • State the point.
  • Anchor the point.
  • Validate the point.
  • Explain the point.
  • Illustrate the point.
  • Apply the point.

97
Inductive Development of Points
Transition
Anchor
Validate
Explain
Illustrate
State the Point
Apply
98
Add supporting material.
  • Repetition (say same thing in same words)
  • Restatement (same thing in different words)
  • Definitions (classification, synonym, contrast,
    comparisons, examples)

99
  • Factual Information (verifiable data, statistics)
  • Quotations
  • Narrations (description of individuals, events)
  • Illustrations (analogies anecdotes that relate
    concepts to tangible experiences)

100
  • Cautions
  • Avoid making illustrations so prominent they
    detract from the dominant thought.
  • Choose words that are precise, simple, clear,
    vivid and honest.
  • Stick to short declarative and interrogative
    sentences with few subordinate clauses.

101
  • Reminders
  • The main points must be clearly related to the
    key word.
  • The main points must be universal truths that
    addressed the audience.
  • The main points must be complete sentences worded
    as declarations or imperatives.

102
  • The main points must be substantiated by a direct
    link to Scripture.
  • The points must be proportional and not overlap
    (not coextensive).
  • The points must be present answers and not just
    raise questions.

103
  • The expositions should show how the points were
    derived from the text.
  • All significant names, terms, concepts should
    show be defined and explained.
  • The exposition should tell the story of the text.

104
  • The slice-of-life, story illustrations should
    clarify the text and related it to contemporary
    life.
  • The applications should be situationally
    specific, audience-related and compelling.

105
  • The preacher should offer several "for instances"
    to make the applications relevant.
  • The sub-points should be a balance of
    explanation, illustration, application.

106
  • Summary Sentence
  • This is a declarative or imperative that begins
    with THEREFORE and serves as the first sentence
    of the conclusion.
  • It frequently restates the proposition
  • Therefore, we should
  • Therefore, we can
  • Therefore, since it is better tothan to
  • Therefore, having analyzed

107
  • TITLE
  • Titles should be creative and arouse interest.

108
  • INTRODUCTION
  • The introduction is intended to secure attention,
    arouse curiosity and whet appetites.
  • It should introduce the dominant thought.
  • It should provide a solid background to the
    Biblical text.
  • A proper FCF should be presented to show how the
    text or passage is relevant to contemporary
    lifeimportant to the immediate audience.

109
  • CONCLUSION
  • The conclusion summarizes the main points.
  • It issues a call for a specific response from the
    audience.
  • It answers the question, What do you want me to
    do and when do you want it done?
  • After hearing my sermon, My audience should be
    able to

110
Delivery Issues in Homiletics
111
Communicate Effectively
  • Personal appearance - The preachers dress and
    hygiene must represent Christ well.
  • Connection - The preacher must acknowledge and
    speak directly to the audience.
  • Posture and movements - Preacher must be vital
    and alive with his or her message.

112
  • Gestures should be spontaneous, varied, and
    properly timed.
  • Eye contact should be made with all sections of
    the auditorium.
  • Pitch - The preacher should move his voice up and
    down the scale with inflectionnot monotone.

113
  • Punch - The preacher should appropriately vary
    his volume.
  • Pauses - The preacher should use pauses
    effectively.
  • Speed - The preacher should appropriately vary
    his rate of delivery.

114
  • Words should be vivid and properly pronounced.
  • Jargon and colloquialisms should be limited.
  • Sentences should be designed for oral
    communicationshort with few clauses.
  • Filler words or aspirations should be limited.

115
  • The preacher must not be "tied" to the pulpit or
    his notes.
  • Humor must be used appropriately (nothing crude
    or offensive).
  • The preacher must be passionate and persuasive in
    presenting the message.

116
Stage Fright
  • Stage fright is a phenomenon that you must learn
    to control if you want to be an effective
    preacher.

117
Symptoms of Stage fright 
  • Dry mouth.
  • Tight throat.
  • Sweaty hands.
  • Cold hands.
  • Shaky hands.
  • Nausea.
  • Fast pulse.
  • Shaky knees.
  • Trembling lips.

118
Stage Fright
  • Stage fright may diminish, but it usually does
    not vanish permanently.
  • So, concentrate on getting the feelings into
    perspective and under control.
  • Remember nobody ever died from stage fright.
  • Most of the fear occurs before you step on-stage.
    Once youre up there, it usually goes away.

119
Stage Fright
  • Think of stage fright in a positive wayfear is
    your friend.
  • It makes your reflexes sharper.
  • It makes you conscious of your posture
    breathing.
  • It heightens your energy,
  • It makes you look healthier and more attractive
    for it adds sparkle to your eyes and color to
    your cheeks.

120
Stage Fright Strategies
  • Not everyone reacts the same and there is no
    universal fix.
  • Pick out items from the list and try them until
    you find the right combination for you.

121
Stage Fright Strategies
  • Strategies in advance of presentation. 
  • Be extremely well prepared.
  • Practice in front of a group of friends.
  • Organize your speaking notes.
  • Absolutely memorize your opening statement so you
    can recite it on autopilot if you have to.
  • Practice, practice, practice.
  • Get in shape. I don't know why it helps stage
    fright, but it does.

122
Stage Fright Strategies
  • Change your mental focus
  • Pretend you are just chatting with a group of
    friends.
  • Close your eyes and imagine the audience
    responding.
  • Remember happy moments from your past.
  • Think about your love for and desire to help the
    audience.

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Stage Fright Strategies
  • Strategies just before you start. 
  • Be in the room at least an hour early if possible
    to triple check the public address system and
    everything else on your checklist.
  • You can also greet people arriving early.
  • Notice and think about things around you.
  • Concentrate on searching for things that you can
    mention during your sermon (especially in the
    opening).

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Stage Fright Strategies
  • Yawn to relax your throat.
  • Put pictures of your kids/grandkids, dog, etc.,
    in your notes.
  • Build in a cushion of time so you are not rushed.
  • Dont eat if you dont want to.
  • Never take tranquilizers.

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Stage Fright Strategies
  • Say something to someone to make sure your voice
    is ready to go.
  • Go somewhere private and warm up your voice,
    muscles, etc.
  • Go to a mirror and check out how you look.
  • Breathe deeply, evenly, and slowly for several
    minutes.

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  • Take a quick walk.
  • Double check your A/V equipment including the
    public address system, projectors, etc.
  • Listen to music.
  • Do isometrics that tighten and release muscles.

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  • Strategies when beginning 
  • If legs are trembling, lean on lectern or shift
    legs or move .
  • Try not to hold the microphone by hand in the
    first minute.
  • Dont hold notes. The audience can see them
    shake.

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  • Take quick drinks of tepid water.
  • Use eye contact. It will make you feel less
    isolated.
  • Look at the friendliest faces in the audience.
  • Joke about your nervousness.

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Isnt Homiletics fun?
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