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Religion, magic and worldview

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Title: Religion, magic and worldview


1
Lecture 17
  • Religion, magic and worldview

2
Religion
  • All societies have beliefs
  • Any set of attitudes, beliefs, practices as
    pertaining to supernatural power

3
Natural and the supernatural
  • Not all languages or cultures make such
    distinction.
  • Depends on how is natural and supernatural
    determined by a society. (E.g. illnesses)

4
In some societies
  • Religious is embedded in aspects of everyday
    life.
  • Difficult to separate religious from economic or
    political aspects
  • Such societies have no-full time priests, no
    purely religious activities.

5
Universality of religion
  • Religious beliefs are found in all contemporary
    societies. Signs of religious beliefs date back
    at least 60,000 years ago.
  • Herodotus (V BC) made fairly objective
    comparisons among the religions during his
    travels.

6
  • Speculations about which religion is superior is
    not an anthropological concern
  • Interest to anthropologists is why it varies from
    society to society.
  • Why do people need religion?

7
Reasons of origin of religion
  • Religions are created by humans in response to
    certain universal needs or conditions
  • - need for intellectual understanding
  • - reversion to childhood feelings
  • - anxiety and uncertainty
  • - need for community

8
The need to understand
  • Edward Tylor in Primitive Culture (1871)
    religion originated in peoples speculation about
    dreams, trances, and death.
  • Beliefs in souls was the earliest form of
    religion animism. Humans developed religions in
    order to explain things.

9
Reversion to childhood feelings
  • Sigmund Freuds theory of a dominating tyrannical
    man. Sons who killed and ate him later
    experienced remorse and guilt. Expressed this
    guilt by prohibiting the killing of a totem
    animal.
  • When adults feel out of control or in need, they
    may unconsciously revert to their infantile and
    childhood feelings. They may then look to gods or
    magic to do what they cannot do for themselves,
    just as they looked to their parents to take care
    of their needs.
  • Freud humans would eventually outgrow the need
    for religion

10
Anxiety and uncertainty
  • Bronislaw Malinowski people in all societies are
    faced with anxiety and uncertainty. Religion is
    born from the universal need to find comfort in
    inevitable times of stress.
  • Carl Jung, Erich Fromm and others viewed religion
    more positively than Freud relieves anxiety and
    is therapeutic. Jung suggested that it helps to
    resolve their inner conflict and attain maturity.

11
The need for community
  • Some social scientists believe that religion
    springs from society and serves social rather
    than psychological needs.
  • Social forces public opinion, custom, law seen
    as mysterious forces made people to believe in
    gods and spirits.
  • Emile Durkheim religion arises out of the
    experience of living in social groups. Religious
    belief and practice affirm a persons place in
    society, enhance feeling of community and provide
    confidence.

12
Durkheim society is the object of worship
  • Durkheim explained totemismnothing inherent in a
    lizard, rat, or any other animal that would make
    them sacred for aboriginal groups.
  • Totem therefore must be a symbol.
  • People are organised into clans. Totem is the
    focus of the clans religious rituals and
    symbolises both the clan and the clans spirits.

13
Ways to interact with supernatural
  • Prayer (spontaneous, memorised, private, public,
    silent, spoken)
  • Physiological experience
  • Simulation
  • Feasts and sacrifices
  • Can involve hallucinogenics or alcohol, social
    isolation or sensory deprivation, etc.

14
Religious change as revitalisation
  • Cargo cults, nativistic movements, messianic
    movements, millenarian cults.
  • What may explain such cults? Important factor
    existence of oppression. Relative deprivation.
    Times of stress.
  • People resort to magic in situation of chance,
    when they have limited control over the success
    of their activities.

15
Shamanism
  • Shamanism is fragmented. There is no doctrine, no
    church.
  • Shamanism refers to the worldview, philosophy of
    the people. People who practice shamanism believe
    in supernatural spirits and beings that affect
    their lives.
  • It is not a single form of religion. But a
    cross-cultural form of religious sensibility and
    practice.

16
What is a shaman?
  • The word originates from the Evenk language to
    designate a religious specialist.
  • Shamans were considered to be doctors, priests,
    workers and mystics.

17
  • Shaman is a chosen by spirits person. Shaman is
    endowed with abilities to see, heal, and
    communicate in a specific way are given to a
    shaman.
  • He has ability to communicate with the spirits
    and negotiate the recovery or see the cause of
    the problem.
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