Title: Democracy 101
1(No Transcript)
2Democracy 101
3Overview
- Athenian Democracy
- The Virtues of Ruling
- Republic or Democracy?
4Athenian Geography
- Athens has poor soil
- Red clay bad for food, good for pottery
- Olives, grapes and figs
- 3 splendid harbors of Piraeus
- Silver mines in Larium
- Fine white marble
5Legends of Athenian Past
- Never successfully invaded by Dorians
- A refuge for pure Greeks escaping invasions
- So they were Pure Greeks. Ionians.
- Tradition of harmony, not conflict.
- Synoikismos bringing households together
- Legend of the Genesis of Athens. Yikes.
6Legends of Athenian Past
- 632, Cyclon of Megara wanted to est. a Tyranny so
attempted a coup. First recorded challenge to
Athenian aristocrats. - Tried to seize the Acropolis. Failed. Hid in
temple of Athena. - Megacles and his Alcmaeonid followers inherited a
curse and were exiled from the city. Even the
bodies of buried Alcmaeonidae were dug up and
removed from the city limits. - Alcmaeonidae allegedly negotiated for an alliance
with the Persians during the Persian Wars,
despite the fact that Athens was leading the
resistance to the Persian invasion. - Pericles and Alcibiades were Alcmaeonidae, and
during the Peloponnesian War the Spartans
referred to the family curse in an attempt to
discredit Pericles.
7Social Units of Athens
- Households gt Clans gt Villages gt Tribes.
8Oikos (Household)
- Most family heads in Ancient Greece were
subsistence landowners. The property was held by
and transmitted through the oikos 'household',
which consisted of a family plus any free or
slave dependents. - It is from the Greek word oikos that we get the
word 'economy'.
9Genos (Clan)
- A group of ancient Greek families claiming
descent from a common ancestor was known as the
genos 'clan'. The families of the genos shared
religious cults. Shared religion proved to be a
strong bond. It was the heads of the gene (plural
of genos) who arranged marriages. - It is from the Greek word genos that we get words
like the English 'gene'.
10Phratry (Village)
- Thirty gene (clans) formed a phratry, which
Michael Grant says was probably the equivalent of
a village or city-ward. Each phratry held an
annual religious festival in which it enrolled
new members.
11Phylai (Tribe)
- Three phratries formed a tribe or phylai headed
by a tribal king. The earliest known function of
the tribes was military. - Greek tribes were corporate bodies with their own
priests and officials, as well as military and
administrative units. - The English word 'phylum', used in Biology to
distinguish groups larger than species etc., is
related to the Greek word Phylai.
12The original 4 phylai in Athens were the
- Geleontes
- Hopletes
- Argadeis
- Aegicoreis
13Kings of Athens
- Early Athens had kings, like most other ancient
city-states. These kings gradually morphed into
less permanent officials.
14Social Classes
- Sameness led to a sense of relative equality and
enforced the idea that all tribesmen had rights. - Even so, equality was only relative. Society was
divided into 2 social classes. - The upper class sat in council with the king for
major problems and provided war leaders. - This reduced the need for a king who was also the
military leader.
15Archons Replaced the Kings of Athens
- Historical Progression of Top Officials in
Athens - King gt
- Polemarch King gt
- Polemarch, King, Civil affairs Archon gt
- Polemarch (military), First Archon (civil), and
King-Archon (religion) gt - Thesmothetai (3 other Archons)
16Overview of Athenian Archons
- 594-558 Solon
- 550-527 Pisistratus
- 527-515 Hipparchus
- 515-508 Hippias
- 513-507 Cleisthenes
- 479-461 Cimon
- 461-429 Pericles
- 429-422 - Cleon
17Draco
- The privileged eupatrid(aristocratic) few in
Athens had been making all the decisions for long
enough. - By 621 B.C. the rest of the people of Athens were
no longer willing to accept arbitrary, oral rules
of the eupatrid thesmothetai 'those who lay down
the law' and judges. - Draco was appointed to write down the laws.
Athens may have been a late-comer to the written
law code since it may already have been done
elsewhere in the Hellenic world.
18First Glimpse of legal System
- First written code. posted on wooden tablets,
later on 3 sided pyramids. Probably just a
codification of existing practices/oral law.
Comparable to Hammurabi's Code. Violation and
punishments clear. Laws readily available to
all. Empowering. In effect, reduces power of
aristocracy. Probably written b/c of pressure
from new hoplite classes. All his laws were
repealed by Solon apart from those dealing with
homicide.
19Problems Introduced by the Law Code of Draco
- The story goes that when asked about the
harshness of his punishments, Draco said the
death penalty was appropriate for stealing even
so much as a cabbage. If there had been a worse
penalty than death, Draco would gladly have
applied it to greater crimes.
20Draco
- As a result of Draco's strict, unforgiving code,
the adjective based on the name Draco --
draconian -- refers to penalties considered
excessively severe.
21Slavery For Debt
- Through the laws of Draco, those in debt could be
made slaves -- but only if they were members of
the lower class. - This means members of a genos (the gennetai)
could not be sold as slaves, yet their hangers-on
(orgeones) could.
22Homicide
- Another result of the codification of laws by
Draco -- and the only part that remained part of
the legal code -- was the introduction of the
concept of "intention to murder." Murder could be
manslaughter (either justifiable or accidental)
or intentional homicide. With the new law code,
Athens, as a city-state, would intervene in what
were formerly family matters of blood-feuds.
23Solon
- Solon, a lyric poet and the first Athenian
literary figure whose name we know, came from an
aristocratic family which traced its ancestry
back 10 generations to Hercules, according to
Plutarch. - Aristocratic beginnings did not prevent him from
fearing that someone of his class would try to
become tyrant. - In his reform measures, he pleased neither the
revolutionaries who wanted the land redistributed
nor the landowners who wanted to keep all their
property intact.
24- He instituted the seisachtheia by which he
canceled all pledges where a man's freedom had
been given as guarantee, freed all debtors from
bondage, made it illegal to enslave debtors, and
put a limit on the amount of land an individual
could own
25Solon's Modest Social Reforms
- While Solon enacted compromises and democratic
reforms, he kept the social organization of
Attica and the Athenians, the clans and tribes. - Following the end of his archonship, political
factions and conflict developed. - One side, the men of the Coast (consisting
mainly of the middle classes and peasants),
favored his reforms. - The other side, the men of the Plain (consisting
mainly of Eupatrids 'nobles'), favored
restoration of an aristocratic government.
26Plutarch records Solon's own words about his
actions
- "The mortgage-stones that covered her, by me
Removed, -- the land that was a slave is
freethat some who had been seized for their
debts he had brought back from other countries,
where-- so far their lot to roam, They had
forgot the language of their homeand some he
had set at liberty, --Who here in shameful
servitude were held."
27Solons Reforms Background Analysis
- Caveat Herodotus and Plutarch are the main
source of information, yet they wrote about Solon
hundreds of years after his death. - Born a Eupatrid aristocrat
- A poet, inspired by Tyraetus.
- Became a trader. Worldly.
- Unlike Hammurabi, Lycurgus, and Draco, Solon made
no claim that God bestowed these laws upon him. - During Solon's time, many city-states saw tyrants
seize power.
28Solons Reforms Background II
- Inherits a divided and tumultuous system. A
system in Crisis - Economic/ideological rivalry
- Clan rivalry
- Regional rivalry - 'Athens was torn by recurrent
conflict about the constitution. The city was
divided into as many parties as there were
geographical divisions in its territory. For the
party of the people of the hills was most in
favour of democracy, that of the people of the
plain was most in favour of oligarchy, while the
third group, the people of the coast, which
preferred a mixed form of constitution somewhat
between the other two, formed an obstruction and
prevented the other groups from gaining control.
Plutarchs Lives
29Solons Reforms Background
- Many Athenians had become debt slaves. Why?
- Soil depletion
- Deforestation
- Natural evolutionary process of winners and
losers as happens in times of great change - E. Tyrannies est. in Megara Corinth
- A B C D E Impetus to experiment and
change. Solon becomes Sole Archon for 1 year. Why
Solon? - Mil hero vs. Megara
- A wise poet
- A Moderate. The message of the Delphic Oracle,
which was at the height of its power these days,
was moderation.
30- New social arrangement. Based on wealth, not
birth. - Timocracy power based on land ownership and
wealth. - Reduced kinship ties
31Solons Constitutional Reforms
Title Grain Production Military Role
Pentakosiomedimnoi 500 Eligible to be Strategoi
Hippeas 300-500 Cavalry
Zeugatai 200-300 Hoplites/Infantry
Thetes lt200 Volunteered as batman, slingers, or naval rowers.
32Solons Constitutional Reforms
- Arconship 9 1
- Areopagus aristocratic council / Council of
Elders - Consisted of former archons
- Final decisions on legislation, war and peace
- Meets 3-4 times/month
- Power reduced by Solon. Transferred to Boule
- Boule / Council of 400
- Upper house
- Each of 4 tribes elect 100 members
- Sets agenda for Ekklesia.
- Ekklesia
- 1-3 allowed in (no Thetes)
- Annual elections
- 43,000 people. However, only those wealthy enough
to spend time away from home would have been able
to participate - Heleai Judicial Branch
- 6000 jurors
- All cases except treason and murder
33Solons Economic Reforms
- Repealed Dracos Code
- Seisachtheia, "shaking-off of burdens
- Annulment of all contracts based on debt
- Prohibition of debt slavery.. Released debt
slaves - Debt slaves in Diaspora allowed home
- No Radical Land Reform
- Tantamount to civil war
- Solons moderation
- Land to be divided up among sons. Not only to
eldest. ? Democratized land ownership. ?Democ. - Encouraged cash crop system. Olives ? Empire
34Solons Economic Reforms
- Monetary Reform
- Competitiveness of Athenian commerce. Uniform
weights and measures. - Encouraged production and export of pottery.
- Graduated income tax
- Offered citizenship to for skilled workers ?
economic diversification - Legalized and taxed prostitution
- Condemned pompous ceremonies and expensive
sacrifices - Sons of battle dead to be educated at states
expense
35Factionalism in Solonian Athens
- Solon realized that the city was often split by
factional disputes but that citizens were content
because of idleness to accept whatever the
outcome might be he therefore produced a
specific law against them, laying down that
anyone who did not choose one side or the other
in such a dispute should lose his citizen rights. - -Aristotle, Constitution of the Athenians
36 Conclusions
- Father of Athenian Democ?
- By end of 5th C, most Athenians had a small plot
of land - A time of peace
- Too moderate? Frieze on temple of Apollo at
Delphi, Nothing in Excess attributed to Solon. - Make everyone unhappy, but kept peace. Persuaded
rich and poor to compromise. Forestalled
revolution. Radicals criticized him for failing
to establish equality of possessions and power
conservatives denounced him for admitting the
commoners to the franchise and the courts.
(Durant, 117) - Asked if he had given Athenians the best laws he
replied, no, but the best that they would
receive. (Durant, 117) - Asked what is good government, he replied when
the people obey the rulers, and the rulers obey
the laws.
37Solonian Reforms Conclusions
- challenged power of aristocrats
- ? political competition
- ? political participation
- ? factionalism
Region Ideology Class Supported
Peralia SW - Shores Moderates Mid Class-Traders Solon
Pediakoi C - Plains Aristocrats Rich Lycurgus
Diakroi E Mountains Radicals Poor Pisistratus
38Solonian Reforms Conclusions
- After completing his reforms, Solon surrendered
his extraordinary authority and left Athens.
Self-imposed exile for 10 years so he would not
be tempted to become a Tyrant. According to
Herodotus, Athens was bound by Solon to maintain
his reforms for 10 years (Plutarch says 100
years). - According to Plutarch, Solon was related to the
tyrant Pisistratus (their mothers were cousins) - Returned to Athens in 546. Saw his constitution
overthrown, and Tyranny established. - 1 of 7 Athenian Wise men
39Pisistratus A Special Kind of Tyrant
- Maintained Solons reforms and pol. structures.
Tyrannical enforcement of Solonic democracy.
Stacked his men in positions of power. - Objective to reduce factional/class tensions.
Methods - For the rich
- Some control of Areopagus
- Maintain archonships
- Allies with Tyrants and develops trading networks
- Attic exports to Ionia, Cyprus, Syria, and Spain
- Est. colonies in Dardanelles
40Pisistratus A Special Kind of Tyrant
- For the poor
- Cut taxes for poor
- Est. 5 tax on ag. production. 1st tax in Athens.
- Gave away state owned land
- Est. circuit courts
- Athenian beautification-aqueducts, roads,
temples - Mining at Larium
- Promoted arts
41Legacy of Pisistratus
- Est. Panatheniac brought competition, honor,
and foreigners. - Est. library
- Established coinage (owls)
- So Pisistratus took over the power in Athens
yet he in no way deranged the existing
magistracies or the ordinances but governed the
city well and truly according to the laws that
were established. (Herodotus, 1.59) - Pisistratus died 527 BCE, succeeded by his eldest
son, Hippias. Hippias and his brother,
Hipparchus, ruled the city like father did. - Hipparchus murdered at Panathenaic Games by
Aristogeiton, who was competing for the
affections of young Harmodius. Tried to kill
Hippias also. - Hippias became paranoid and oppressive.
Espionage and terror. - The Alcmaeonids, led by Cleisthenes, deposed
Hippias by bribing the Delphic oracle to tell the
Spartans to liberate Athens, which they did in
510 The Pisistratids not executed, but forced
into exile.
42Mystic Chords of Memory
- Harmodius and Aristogeiton become democratic
liberators in Athenian democratic ideology
43Phases of Construction in Athens
44Revolution in Athens, 508
- Power struggle b/w
- Isagoras (Alcmaeonid aristocrat)
- Cleisthenes (Dem reformer)
- Boule resists Cleisthenes
- Spartan King Cleomenes and Isagoras occupy
Athenian Acropolis - Athenians unite, besiege Acropolis
- Cleomenes surrenders, withdraws Cleisthenes
assumes power in Athens
45Herodotus on the Revolution (5.72)
- After the fall of the tyranny, there was a
struggle between Isagoras and Cleisthenes, who
was of the family of the Alcmaeonids. When
Cleisthenes lost power in the political clubs, he
won the support of the people by promising them
control of the state. The power of Isagoras
waned in turn, and he called in the Spartan
king Cleomenes again, for he had ties of
friendship with him. He persuaded him to expel
the curse, for the Alcmaeonids were thought to
be amongst the accursed. Cleisthenes retired
into exile, and Cleomenes arrived with a few men
and expelled 700 Athenian families as being under
the curse. Having done this, he tried to
dissolve the Council (Boule) and to put Isagoras
and 300 of his friends in control of the city.
The Council resisted and the people gathered the
supporters of Cleomenes and Isagoras fled to the
Acropolis. The people surrounded them and
besieged them for two days on the third they let
Cleomenes and all those with him go under a
truce, and recalled Cleisthenes and the other
exiles. The people had taken control of affairs,
and Cleisthenes was their leader and champion of
the people.
46Cleisthenic Athens 513-507 Political Reforms I
- Cleisthenes was the uncle of Pericles' mother
Agariste - Father of Athenian democracy. Increased power
of Ekklesia and reduced power of nobility - Cleisthenes called his reforms isonomia
("equality under law", iso equality nomos
law), NOT demokratia. - New Const. of 507
- Council of 500 (Boule)
- From 400 members under Solon, to 500 members, 50
from each tribe - 1 month term (10 months)
- not eligible for re-election for 10 years
- Each tribe presides for 1/10 of the year
- Met everyday
- Functions
- Elect the Generals
- Proposals to Assembly
- Stays like this for rest of Athenian history
47Cleisthenic Athens 513-507 Political Reforms II
- Ekklesia / Assembly
- Lower House
- 30,000
- Met 40 times/year on Pynx
- Remarkably powerful
- Sovereign in foreign policy decisions
- Elect the Strategoi
- Voted on laws proposed by Boule
- New power of Ostracism
- 10 Strategoi (Generals). 1 per tribe. Serve 1
year. Re-electable. - Dikasteria law courts reorganized and had from
2015001 jurors selected each day, up to 500 from
each tribe
48Ostracism
- Vote once/year
- gt6000 (1 in 3 Athenians)
- Only 1/year
- Most years none
- Democracy
- Eliminate dangers
- Not guilty. Family and land unharmed
- Civil democratic device?
- Safety valve promoted unity and minimized the
threat of civil war - 10 men in 90 years
49The Pynx
50Model of the Pnyx
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53Cleisthenic Sociopolitical Reorganization
- Changed the political organization
- From 4 traditional tribes, based on family
relations - To 10 tribes according to their area of residence
(their deme). - 139 demes organized into thirty groups called
trittyes ("thirds"), with ten demes divided among
three regions in each trittye. Each tribe now has
people in coast, mountain, and plain. - Gives demes names and heroes
- Residents of demes, some foreign born, now
citizens of demes. Doubled the voting role.
Secured new supports and a broader base. - Revolutionized classification system. No longer,
I am Cleisthenes, son of Megacles. Now, I am
Cleisthenes from Ion. - Alcmaeonids diffused through 3 tribes, weakening
clan power - He first divided all the citizens into ten
tribes instead of the earlier four, with the aim
of mixing them together so that more might share
control of the state. Aristotle, Constitution of
the Athenians, 21 - Compare to Soviet dekulakization
54Demes of Attica
55Analysis of Cleisthenic Reforms
- Slaves, women, resident aliens, and Thetes are
NON participants. - A Hoplite democ, not a Thete const.
Non-landholders were marginalized (timocracy) - Radical for its time. Not revolutionary.
- Rulers have much to fear Spartans, Persians,
ostracism, democracy, aristocracy - Isonomia breaks down regional loyalties to forge
Athenian civic democratic identity - Provided a sense of ownership and Athenian pride
12 years before the Battle at Marathon - Well analyze Athenian democ after we study
Pericles
56Conclusions?
- Questions?
- Your assessment of Athens?
- Lessons from Athens?
- Legacy of Athens?
- Comparisons with Sparta?
57Ancient Greece
- The main political rivalry within the Greek
cities was that between Athens and Sparta - The other political threat they faced was that
between the Greeks and the barbarians (anyone
not Greek, particularly the Persians to the north)
58Definition
- Democracy derives from the ancient Greek,
demokratia - demos the people
- kratien to rule
59Definition
- Meant to distinguish the idea that it is the
people collectively, not any class, family, or
group that rules
60Definition
- Other types of government derived from Greek
base - Aristocracy Rule by the best
- Monarchy Rule by one person
- Oligarchy Rule by the wealthy
- Timocracy Rule by the honorable
- Tyranny Rule by the rulers, for the
rulers
61Democratic Rule
- For The People to rule we need
- Equality
- how dow we define that?
- Freedom
- how dow we define that?
- Engagement
- what type? and how?
62Questions of Democracy
63Questions of Democracy
64Questions of Democracy
- How do we know what the people want?
65Questions Democracy
- What areas should we allow the people to rule?
66Questions of Democracy
- Why do we think the People will make good
political decisions?
67Athenian Democracy
The last of the 3 great Athenian tragedians
Euripides c. 485-407 BCE
68Pericles
- Pericles (c. 485-429 BCE)
- Legendary Athenian leader
- Champion of the arts and sciences, and renowned
military/political leader - Led Athens into the Peloponnesian War
69Pericles
- Peloponnesian War (431-404 BCE) pits Sparta and
its allies against Athens
70Peloponnesian War
71Peloponnesian War
- In 415, Athens attacks Syracuse in Sicily, in
move to gain control over the whole island - Resounding defeat, democracy collapses in Athens
(411) - Sparta, with aid from Persia, builds its navy
- 405 surprise attack from Sparta on docked
Athenian navy all but 9 ships destroyed,
thousands killed
72Peloponnesian War
- Spring 404, Athens surrenders
- Sparta forces it to tear down walls
- Remove fortress around Pireaus (its main port)
- Navy reduced to 12 ships
73The Funeral Oration