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Title: Integral Psychology 1 Presentation on Note to Reader and Chapters 1-2: Introduction to psychology


1
Integral Psychology 1Presentation on Note to
Reader and Chapters 1-2 Introduction to
psychology developmental levels, waves, lines
and streams
  • Rodney H. Clarken
  • School of Education, Northern Michigan University

2
Integral Psychology 1
  • This series of presentations entitled Integral
    Psychology is based on Ken Wilbers book Integral
    Psychology published in 2000 by Shambhala
    Publications of Boston.
  • This presentation, Integral Psychology 1, is
    based on the books Note to the Reader, Chapter 1
    The Basic Levels or Waves and Chapter 2
    Developmental Lines or Streams.

3
\In"tegral\
  • a. 1. Lacking nothing of completeness complete
    perfect uninjured whole entire. (Webster's
    Revised Unabridged Dictionary)
  • comprehensive, balanced, inclusive, essential
    for completeness. (dictionary)

4
\Psychol"ogy\
  • The science of the human soul specifically, the
    systematic or scientific knowledge of the powers
    and functions of the human soul. Webster's
    Revised Unabridged Dictionary

5
\Soul\
  • The animating and vital principle in humankind
    credited with the faculties of thought, action
    and emotion and conceived as forming an
    immaterial entity distinguished from but
    temporally coexistent with the body. Readers
    Digest Illustrated Encyclopedic Dictionary

6
an animating and vital principle
  • Energy courage spirit fervor affection, or
    any other noble manifestation of the heart or
    moral nature inherent power or goodness.
    Definition 4 of soul from Webster's Revised
    Unabridged Dictionary
  • The soul is like the sun which illumines,
    sustains and is reflected in the body and mind.

7
faculties of thought, action and emotion
  • Thought (Mind) Knowing, Seeing Understanding
    TRUTH
  • Action (Will) Creating, Doing Justice GOOD
  • Emotion (Heart) Loving, Feeling Unity BEAUTY

8
an immaterial entity
  • \Immate"rial\ 1. Not consisting of matter
    incorporeal spiritual
  • \Spir"itual\ 1. Consisting of spirit not
    material incorporeal 2. Of or pertaining to the
    intellectual and higher endowments of the mind
    mental intellectual. 3. Of or pertaining to the
    moral feelings or states of the soul, as
    distinguished from the external actions reaching
    and affecting the spirits. 4. Of or pertaining to
    the soul or its affections as influenced by the
    Spirit

9
distinguished from but temporally coexistent
with the body
  • The soul is different and distinct from the body,
    but associated with it, like the reflection in a
    mirror, for the limited time of physical life.
  • The body is like a horse and the soul is like the
    rider. We identify with and care for the body as
    it is the vehicle for the soul, our true
    identity, which exists after the body dies.

10
Psychology
  • Science of the psyche or soul. New Princeton
    Review, 1888
  • Psyche has ancient sources several millennia old,
    referring to the animating force or spirit in the
    body
  • Psyche self atman, soul, spirit subjectivity
    higher self, spiritual self, spirit. Microsoft
    Thesaurus

11
Experimental psychology, born with Fechner,
nurtured by Helmholtz and Donders, was to be
raised by Wundt. http//serendip.brynmawr.edu/Min
d/Consciousness.html
  • Text and photos from http//serendip.brynmawr.edu/
    Mind/Consciousness.html

12
Gustav Fechner (1801-1887)
  • German physicist and philosopher who founded the
    science of psychophysics.
  • He taught at the University of Leipzig (183440)
    but left because of ill health. He developed
    experimental procedures, still useful in
    experimental psychology, for measuring sensations
    in relation to the physical magnitude of stimuli,
    establishing that, as physical stimulation
    increases logarithmically, sensation increases
    arithmetically. (Britannica Concise Encyclopedia)

13
Fechners contributions
  • Devised an equation to express Weber-Fechner law
    SK log I (mental sensation varies as a logarithm
    of material stimulus)
  • Principal scientific work Elements of
    Psychophysics (1860). Also wrote Life After Death
    (1835) and much more.

14
Fechner Body, Mind, Spirit
  • In the first stage his body develops itself
    from its germ, working out organs for the second
    in the second stage his mind develops itself from
    its germ, working out organs for the third in
    the third the divine germ develops itself, which
    lies hidden in every human mind. (Life after
    Death, 1835 Quoted in Wilber, p. ix)

15
Fechner maintained that
  • The whole universe is spiritual in character,
    the phenomenal world of physics being merely the
    external manifestation of this spiritual reality.
    Atoms are only the simplest elements in a
    spiritual hierarchy leading up to God. The
    Encyclopedia of Philosophy, vol. 3.

16
von Helmholtz and Donders
  • Hermann von Helmholtz (1821-1894) described
    visual and auditory perception
  • Franciscus Donders (1818-1889) investigated
    reaction time, studying the time to make mental
    operations
  • Many others in and around Germany contributed to
    beginning of psychology

17
Wilhelm Wundt (1832-1920)
  • 1879, University of Leipzig, started first
    psychology laboratory, generally considered the
    father of modern scientific psychology.
  • Wundt said Fechner was the first to introduce
    exact methods, exact principles of measurement
    and experimental observation for the
    investigation of psychic phenomenon. (Wilber,
    2000, p. viii)

18
Roots of modern psychology
  • Lie in spiritual traditions, such as Eastern and
    Western mysticism, Buddhism, Hinduism, Taoism,
    Judaism, Christianity and Islam, that were
    translated into perennial philosophy then
    psychology, all of which taught matter and spirit
    are inseparable two aspects of one reality

19
Psychology is the study of human consciousness
and its manifestations in behavior. (Wilber, p.
1)
  • Consciousness includes
  • Functions i.e., perception, desire, will and
    action
  • Structures body, mind, soul and spirit
  • States normal (e.g., waking, dreaming and
    sleeping) and altered (e.g., meditative)
  • Modes i.e., aessthetic, moral, scientific

20
Problem with psychology is
  • The different schools of psychology that have
    historically developed have often reduced
    consciousness to only one of its many aspects and
    proclaim it the most important or only aspect
    worth study.

21
For example, the following schools have reduced
consciousness to
  • Behaviorism its observable, behavioral
    manifestations
  • Psychoanalysis structures of the ego and their
    impact on the id
  • Existentialism its personal structures and modes
    of intentionality

22
  • Transpersonal altered states of consciousness
  • Asian psychologies transformations from personal
    to transpersonal
  • Cognitive objective neural functions

23
Integral Psychology
  • Endeavors to honor and embrace every legitimate
    aspect of human consciousness. Integral
    Psychology, 2000
  • Drawing on premodern, modern and postmodern
    sources to reconcile the structures, states,
    functions, modes, development and behavioral
    aspects of consciousness.

24
Premodern Psychology Perennial Philosophy
  • Common core of the worlds great spiritual
    traditions Three thousand years of
    cross-cultural agreement on levels of
    existence--being and knowingcalled the Great
    Chain of Being, range from matter to body to mind
    to soul to spirit with each senior dimension
    transcending but including its juniors.

25
Great Chain/Nest of Being
  • Codification of experiential realities from sub
    consciousness (body) to self-consciousness (mind)
    to super consciousness (soul) consensually
    validated and directly experienced
  • The all-embracing pattern of reality from pre
    personal (body) to personal (mind) to
    transpersonal (soul)

26
  • A

B
C
D
E
  • Spirit (nondual)
  • Adapted from Wilber, p. 6

27
  • Huston Smith, Beyond the Post-Modern Mind, p. 41

28
  • Diagram by Brad Reynolds, from Ken Wilber, A
    Brief History of Everything, (Shambhala Boston),
    1996.Adapted from Huston Smith

29
Each levels of reality can be studied separately
  • "The marvels of the terrestrial plane are being
    unveiled at an astonishing rate by the physical
    sciences.  The intermediate realm adds life and
    consciousness biology helps to understand the
    former, and for light on the latter we turn to
    the durable findings of phenomenology, depth
    psychology, and parapsychology, as well as
    aspects of shamanism and folk religion.  The
    theologies of the great traditions describe God's
    knowable nature (the celestial plane) from a
    variety of cultural angles, and the literature of
    mysticism carries the mind as far as it can
    journey into God's absolute and infinite depths"
    Huston Smith, Beyond the Post-Modern Mind, p.45.

30
Higher levels available to all
  • But as potentials, not givens
  • Great nest of being is a morphogenetic
    (differentiation-inducing, form-producing) field
    that provides a developmental space in which
    human potentialities can unfold from matter to
    body to mind to soul to spirit

31
Holons
  • A whole that is part of other wholes
  • Holarchies are levels of increasing wholeness as
    in atoms to molecules to cells to organisms to
    ecosystems
  • Qualitatively distinct, holistic patterns,
    infinitely shaded

32
Natural states of consciousness
  • Gross body-waking-supports material mind-access
    to ego
  • Subtle body-dreaming-supports emotional and
    mental mind-access to soul
  • Causal body-deep sleep-supports the spiritual
    mind-access to spirit

33
Altered states of consciousness
  • Peak experiences-allows a peek at a higher
    level of consciousness can occur at any stage of
    development, but are temporary
  • Can be induced by physical, mental or spiritual
    means drugs, arts, prayer, fasting, meditation

34
Interpreting peak experiences
  • How we interpret experiences depends on our level
    of development
  • Example Egocentric people having a mystical peak
    experience may interpret it as their being
    unique, chosen or superior to others, leading to
    greater ego inflation

35
Seven Ages of a Person
  • Each age takes about seven years
  • Like the seven chakras
  • Physical, 1-7 years old
  • Emotional-sexual, 7-14
  • Logical mind (lower mental), 14-21
  • 4. Vision-logic (middle mind), 21-28
  • 5. Psychic (higher mental), 28-35
  • 6. Subtle (soul), 35-42
  • 7. Casual (spirit), 42-49

36
Consciousness and Cognition
  • Western psychology has come to define cognition
    and consciousness through the very narrow lens of
    scientific materialism as the apprehension of
    exterior objects, excluding other forms of
    consciousness and cognition, such as the interior
    and subjective modes of knowing

37
Cognitive development
  • Is necessary, but not sufficient for other
    developments, such as moral, ego, artistic,
    affective and self development
  • Moves through predictable and universal stages of
    sensorimotor, preoperational, concrete, formal
    and post formal

38
Stages of Cognitive Development
  • Preoperational, first-person perspective
    (egocentric)
  • Concrete operational, second person perspective
    (ethnocentric)
  • Formal operational, third-person perspective
    (world centric)
  • Post formal, multiple perspectives,
    (pluralistic-integral)

39
Some developmental lines
  • Morals
  • Affects
  • Self-identity
  • Psychosexuality
  • Role-taking
  • Interpersonal
  • Creativity
  • Altruism
  • Worldviews
  • Logico-mathematical
  • Empathy
  • Kinesthetic

40
Development
  • Proceeds along different lines at different rates
  • Each line follows similar predictable sequential
    hierarchical stages
  • sensorimotor/preconventional/body
  • 2. concrete actions/conventional rules/mind
  • 3. formal, abstract/post conventional/mind-soul

41
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42
References
  • Most of the material in this presentation was
    taken from
  • Wilber, K. (2000). Integral Psychology. Boston
    Shambhala, pp. 33-56.
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