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Hermen Who?

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Hermen Who? Part 3 Understanding the Biblical Figures of Speech and Literature 1. HYPERBOLE A hyperbole is an exaggeration used for effect an overstatement. – PowerPoint PPT presentation

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Title: Hermen Who?


1
Hermen Who?
  • Part 3 Understanding the Biblical Figures of
    Speech and Literature

2
  • 1. HYPERBOLE
  • A hyperbole is an exaggeration used for effectan
    overstatement.
  • If everything Jesus ever did was written down,
    the world could not hold all the books that would
    be written (John 2125).

3
  • 2. METAPHOR
  • A simile makes a comparison by using a word such
    as like Life is like a circus. A metaphor is
    a similar comparison, except that it omits the
    word like The world is a stage.
  • This is My body (Luke 2219)?

4
  • 3. ANTHROPOMORPHISM
  • Do rivers have hands to clap (Psalm 988)?
  • Does God have eyes (Psalm 3318), although He is
    spirit (John 424)?
  • Anthropomorphisms in the Bible describe nonhuman
    objects as though they have human
    characteristics.

5
  • 3. ANTHROPOMORPHISM
  • But how do we understand those verses that say
    God repents (Exodus 3212 Jeremiah 188
    relents, regrets, NKJV)?
  • Does God change His mind? Or do these verses
    describe God from a human point of view?

6
  • 4. PARABLE
  • THE DIFFERENCE BETWEEN ALLEGORY AND PARABLE IS
    IMPORTANT TO UNDERSTAND
  • An allegory is a totally made-up story. Even the
    details of an allegory may be significant.
    Pilgrims Progress is the classic example of
    allegory in which even minute details refer to
    other things.

7
  • 4. PARABLE
  • THE DIFFERENCE BETWEEN ALLEGORY AND PARABLE IS
    IMPORTANT TO UNDERSTAND
  • But a parable is a story taken from everyday
    life. In a parable the speaker may not treat the
    details as important. They may be given to help
    the reader picture the situation more clearly.

8
  • 4. PARABLE
  • Although a few parables have allegorical
    elements, most parables teach only one main
    point.

9
  • 4. PARABLE
  • But what about the parable of the judge (Luke
    18114)? If the woman represents the disciple,
    is God the unjust judge?

10
  • 4. PARABLE
  • Is the purpose of the parable of the rich man and
    Lazarus (Luke 161931) to teach that you cannot
    travel between heaven and hell?

11
  • 5. PROPHECY
  • 1. WHAT THE PROPHET FORESAW AS ONE EVENT MAY
    ACTUALLY BE TWO OR MORE
  • The Old Testament thought of the Day of the
    Lord (Isaiah 212) as one event. But the last
    days actually began at Pentecost (Acts 220) and
    will conclude at Christs return (2 Thessalonians
    22).

12
  • 5. PROPHECY
  • 2. PROPHECY EXISTS OF BOTH FORETELLING AND
    TELLING FORTH
  • NATHAN DAVID

13
  • 2 Samuel 127-10 (NIV) Then Nathan said to
    David, You are the man! This is what the Lord,
    the God of Israel, says I anointed you king
    over Israel, and I delivered you from the hand of
    Saul. I gave your masters house to you, and your
    masters wives into your arms. I gave you the
    house of Israel and Judah.

14
  • And if all this had been too little, I would have
    given you even more. Why did you despise the word
    of the Lord by doing what is evil in his eyes?
    You struck down Uriah the Hittite with the sword
    and took his wife to be your own.

15
  • You killed him with the sword of the Ammonites.
    Now, therefore, the sword will never depart from
    your house, because you despised me and took the
    wife of Uriah the Hittite to be your own.

16
  • 6. POETRY
  • Hebrew poetry does not concentrate on rhythm or
    rhyme. It expresses itself by parallelism.

17
  • TWO PHRASES ARE JOINED SO THAT THE SECOND REPEATS
    THE FIRST WITH DIFFERENT WORDS
  • Psalm 952 (NIV) Let us come before him with
    thanksgiving and extol him with music and song.

18
  • THE SECOND STATES THE OPPOSITE OF THE FIRST
  • Proverbs 155 (NIV) A fool spurns his fathers
    discipline, but whoever heeds correction shows
    prudence.

19
  • THE SECOND ADDS A NEW THOUGHT TO THE FIRST
  • Proverbs 153 (NIV) The eyes of the Lord are
    everywhere, keeping watch on the wicked and the
    good.

20
  • SOMETIMES THE COUPLET WILL BE ARRANGED WITH THE
    SECOND PHRASE REVERSING THE ORDER OF THE FIRST
  • Proverbs 1521 (NIV) Folly delights a man who
    lacks judgment, but a man of understanding keeps
    a straight course.

21
  • Therefore, when interpreting poetry, the Bible
    student must recognize the type of parallelism
    being used, since the phrases interpret each
    other.
  • In addition, poetry often stresses emotional flow
    rather than logical precision.

22
  • 7. APOCALYPTIC
  • THE KEY TO INTERPRETING THESE FIGURES LIES IN THE
    BOOK ITSELF

23
  • In 120 the seven stars are interpreted as
    representing the seven angels, and the seven
    lampstands stand for the seven churches.
  • In 17910 the seven-headed beast stands for the
    seven hills.
  • In 1718 the woman is identified as the city that
    rules the earth.

24
  • Therefore, to understand Apocalyptic Literature
    and Revelation in particular, we must interpret
    the imagery as very figurative.
  • The images are describing things and spiritual
    realities in figurative language.

25
  • 8. WISDOM
  • Old Testament wisdom literature is found mainly
    in Job, Proverbs, and Ecclesiastes.

26
  • 8. WISDOM
  • NB - Since wisdom gives practical hints on how to
    cope with life and its problems, it often
    consists of rules of thumb rather than
    universally applicable promises.

27
  • Proverbs 226 Train up a child in the way he
    should go, and when he is old he will not depart
    from it.

28
  • This is not a categorical imperative that works
    in every situation.
  • Biblical wisdom sayings must be used with due
    caution and great discernment (Proverbs 116).

29
  • 9. HISTORY

30
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