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Gypsy-Travellers: stigmatisation and social integration

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Title: Gypsy-Travellers: stigmatisation and social integration


1
Gypsy-Travellers stigmatisation and social
integration
  • Ryan Powell
  • Conflict in space and place - accommodation and
    planning issues for Gypsies and Travellers, De
    Montfort University, Leicester, November 29th,
    2012.

2
Contested Gypsy-Traveller community
  • shared aspects of culture
  • shared space of the site
  • common response from government and authorities
  • BUT...heterogeneity and disidentification among
    different groups

3
Social integration?
  • Not straightforward binaries can be unhelpful
  • inclusion/ exclusion
  • social care/ social control
  • integration/ assimilation
  • What's the problem with segregation? What's to
    be achieved by reducing it? (Flint, 2009)
  • positive and enabling factors of segregation
  • strengths and weaknesses of spatial concentration
    (Marcuse, 1997 Wacquant, 2004, 2008)
  • integration on whose terms?
  • importance of a long-term, historical perspective
    i.e. persistent persecution and stigma
  • 'mixing without integration' (Sibley, 1998)
  • functional interdependence unequal power
    relations mutual avoidance

4
Gypsy-Travellers perceived to be at odds with
dominant norms
  • social integration individualization and
    self-betterment
  • group orientation of Gypsy-Travellers
  • extended family and socialisation
  • inter-generational mixing
  • educational differences
  • remarkable resistance and cultural continuity in
    the face of pressures to conform
  • resistance and maintenance of culture and
    nomadism deemed "less civilised"
  • Gypsy-Travellers treated as inferior of lesser
    human worth - key question is why and how is this
    so persistent?

5
Learning from the "ghetto"?
  • 2 key and related questions
  • why does the stigmatisation of Gypsy-Travellers
    run so deep and persistent over the last 500
    years?
  • how have Gypsy-Travellers maintained their own
    identity and culture?
  • Loïc Wacquant's concept of the "ghetto" as a tool
    of comparison (Powell, 2013)
  • Gypsy-Traveller sites are NOT ghettos
  • BUT...commonalities....a weapon of 'confinement
    and control' for the dominant and an 'integrative
    and protective device' for the stigmatized

6
Commonalities with Wacquant's ghetto
  • spatial confinement and control
  • ethnic homogeneity
  • retreat into the sphere of the family
  • mutual distancing
  • shared cultural identity reinforced through
    confinement

7
Divergence from Wacquant's ghetto?
  • changing economic function?
  • parallel institutionalism?
  • relationship with the state?
  • the above represent areas for further research
    that could enhance understanding through
    comparative analyses with Wacquant's theoretical
    concept of the "ghetto"

8
References
  • Flint, J. (2009) 'Cultures, ghettos and camps
    sites of exception and antagonism in the city',
    Housing Studies, 24(4), pp.417-431.
  • Marcuse, P. (1997) 'The enclave, the citadel, and
    the ghetto what has changed in the post-Fordist
    US city', Urban Affairs Review, 33(2),
    pp.228-264.
  • Powell, R. (2013, forthcoming) 'Loïc Wacquant's
    "ghetto" and ethnic minority segregation in the
    UK the neglected case of Gypsy-Travellers',
    IJURR.
  • Sibley, D. (1998) 'Problematizing exclusion
    reflections on space, difference and knowledge',
    International planning studies, 3, pp. 93-100.
  • Wacquant, L. (2004) Ghetto, International
    Encyclopaedia of the Social and Behavioural
    Sciences.
  •  
  • Wacquant, L. (2008) Ghettos and anti-ghettos An
    anatomy of the new urban poverty, Thesis Eleven,
    94, pp.113-118.
  • Wacquant, L. (2012) 'A janus-faced institution of
    ethnoracial closure a sociological specification
    of the ghetto', in Hutchison, R. and Haynes, B.
    D. (eds) The Ghetto Contemporary Global Issues
    and Controversies (pp.1-32). Boulder Westview.
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