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Therapy

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The word psychotherapy' comes from the Greek psyche' ... purgation of emotions'. (Aristotle, 1996) The prosecution calls upon its second witness: Furedi. ... – PowerPoint PPT presentation

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Title: Therapy


1
Therapy
  • On trial

2
Opening statements The prosecution
  • The rise of the therapeutic springs from and
    contributes to the fall of public man (Sennett,
    1986)

3
Opening statements The defence
  • Back to the Greek understanding of therapy
  • The word psychotherapy comes from the Greek
    psyche meaning soul and therapia meaning
    care of.

4
The prosecution calls upon its first witness
Plato.
If we encourage young men to read, feel and
express their emotions through poetry
... they are hardly likely to think this sort of
thing unworthy of them as men They will feel no
shame and no endurance, but break into complaints
and laments at the slightest provocation
(Plato, 1955 125)
5
The defence calls upon its first witness
Aristotle
Understanding and expressing our emotions does
not make us weaker. Instead, therapy, like
poetry, can allow for a
purgation of emotions. (Aristotle, 1996)
6
The prosecution calls upon its second witness
Furedi.
  • Everyday disappointments rejection, failure,
    being overlooked are regarded as risks to our
    self-esteem
  • Furedi (2004 1).
  • Increasingly, we tend to think of social
    problems as emotional ones (Furedi, 2004 24).

7
The defence calls upon its second witness Persaud
  • Furedi fails to
  • acknowledge the growing work that positive
    psychology and other new fields are doing in
    pioneering resilience enhancement and self taught
    coping skills
  • (Persaud, 2003 327).

8
The prosecution calls upon its third witness
Martin Buber
  • The true community does not arise through
    peoples having feelings for one another (though
    indeed not without it) but through, first, their
    taking their stand in living mutual relation with
    one another Living mutual relation includes
    feelings, but does not originate with them. The
    community is built up out of living mutual living
    relation, but the builder is the living effective
    Centre
  • (Buber, 2004 40)

9
The defence calls upon its third witness Cigman
  • Self-esteem matters in education for the same
    reason that it matters in therapy low
    self-esteem can be crippling. teachers may
    identify children with low self-esteem as those
    who say I cant, Im stupid, Im dumb. Such
    children need help. To make helping them a
    priority is to engage in the business of
    education
  • (Cigman, 2004 105).

10
The prosecution calls on video evidence
11
The defence calls on video evidence
12
The prosecution calls upon its forth witness
Lefebvre
  • so long as the only improvement to occur are
    technical improvements of detail so long must
    the project of changing life remain no more
    than a political rallying-cry to be taken up or
    abandoned according to the mood of the movement.
  • (Lefebvre, 1974/1994 59-60)

13
The defence responds
  • Therapy offers a better answer than pull
    yourself together (Hodson, 2004 412).
  • Positive freedom Taylor (1979/1997 420)
    obstacles to freedom can be internal as well
    as external
  • Therapy allows us to be political

14
Why the rise in therapy culture? The
prosecutions argument
  • None of the art therapies
  • promises an authentic therapy of commitment to
    communal purpose rather, in each the commitment
    is to the therapeutic end itself That a sense
    of well-being has become the end, rather than a
    by-product of striving after some superior
    communal end, announces a fundamental change of
    focus in the entire casts of our culture
  • (Rieff, 1987 261)
  • Life itself appears only as a means to life'
    (emphasis in the original, Marx, 1844/1992
    1163).

15
Why the rise is therapy culture? The defences
argument
  • It is the difference between our expectations and
    the reality of our lives that has given rise to
    the increase in therapy.
  • In this sense, the rise of the therapeutic
    represents a form of conscious awakening.

16
Closing statement from the prosecution
  • Therapy is a tool a of disciplinary power which
    objectifies children and casts a law of truth
    upon them (Foucault, 1977).
  • rehabilitation is the exercise of power by one
    group over another and further, that exercise of
    power is shaped by ideology of normality which,
    like most ideologies, goes unrecognised, often by
    professionals and their victims alike.
  • (Oliver, 1993)

17
Closing statement from the defence
  • Therapies should centre on caring for the soul of
    the young person and the soul of the school.
  • Freud thinks that psychoanalysis is something
    scientific he does not see that it is before
    everything a moral question (Weil, 1978 98)

18
References
  • Aristotle 1996) Poetics (Trans. M. Heath)
    (London Penguin)
  • Buber, M. (2004) I and Thou (London Continuum)
  • Cigman, R. (2004) Situated Self-esteem, Journal
    of Philosophy of Education, Vol. 38, No. 1, pp.
    91-105
  • Furedi, F. (2003) Therapy Culture cultivating
    vulnerability in an uncertain age (London
    Routledge)
  • Lefebvre, H. (1974/1994) The Production of Space
    (Trans. By D. Nicholson-Smith, Oxford Blackwell)
  • Marx, K. (1844/1992) Estranged Labour, in M. L.
    Morgan (Ed.) Classics of Moral and Political
    Theory (Indianapolis Hackett)
  • McLeod, J. (2002) Counselling in the Workplace
    the Facts (Rugby BACP)

19
  • Oliver, M. (1999) Capitalism, disability and
    ideology A materialist critique of the
    Normalization principle, in, R. J. Flynn R. A.
    Lemay (Eds) A Quarter-Century of Normalization
    and Social Role Valorization Evolution and
    Impact (Ottawa University of Ottawa Press)
  • Plato (1995) The Republic (trans. D. Lee)
    (London Penguin)
  • Persaud, R. (2003) Book review Therapy Culture
    Cultivating Vulnerability in an Uncertain Age,
    British Medical Journal, Vol. 327, No. 7426, p.
    1293 
  • Rieff, P. (1978) The Triumph of the Therapeutic
    Uses of Faith after Freud (Chicago University of
    Chicago)
  • Sennett, R. (1986) The Fall of Public Man
    (London, Faber and Faber)
  • Taylor, C. (1979/1997) Whats Wrong with Negative
    Liberty?, in R.E. Goodin P. Pettit (Eds.)
    (1997) Contemporary Political Philosophy An
    Anthology (London Blackwell)
  • Weil, S. (1978) Lectures on philosophy (Trans. H.
    Price, Cambridge Cambridge University Press)
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