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Miracle and Science

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David Hume: A violation of the laws of nature. Richard Swinburne (and ... Misperception, the 'desire for the astonishing' or simple human mischief are ... – PowerPoint PPT presentation

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Title: Miracle and Science


1
Miracle and Science
2
Miracles
  • Have figured prominently in many of the great
    world religions
  • Many people have felt that miracles are important
    supports for their faith and sense of hope (in
    the face of hardships such as severe illness)
  • Many people use the word miracle simply as a
    synonym for wondrous or amazing, but these
    more general uses of the term are not what we are
    interested in for the purposes of the written
    assignment or class discussion
  • Were interested in theological miraclesthose
    events thought to be the result of the actions of
    supernatural forces, such as God or gods

3
Definitions of Miracle
  • The author C.S. Lewis provides a very common
    definition An interference with nature by
    supernatural power
  • Richard Swinburne (and Larmer) An event of an
    extraordinary kind, brought about by a god, and
    of religious significance
  • Christine Overall A break in the space-time
    causal sequence

4
Scientific SkepticsDavid Hume
  • Extraordinary events require extraordinary (i.e.
    Scientific) proof, but reverse holds for all
    miracles
  • Hallucination, misperception, the desire for
    the astonishing or simple human mischief are
    more likely explanations, e.g.
  • Why do competing religions all have miracles?
    Why wouldnt a God simply favour one religion
    (the true one) with miracles?

5
Classical Scientific View or Naturalism
  • Deterministic Everything that happens according
    to strict laws, with not exceptions
  • Mechanistic The world is like a machine (clock)
  • Materialistic The world is composed of a bunch
    of distinct material objects (atoms)
  • No room for operation of chance, free will or the
    actions of supernatural forces in the process of
    causation (physical objections interacting with
    other physical objects in a cause effect
    relationship governed by strict laws of nature)

6
Objections to Hume
  • Is rejecting miracle on principle really a
    scientific way of looking at the question?
  • Why must one assume deterministic (mechanistic)
    view of nature?
  • Why must one assume that God would not respond to
    wishes of non-believers (exclusivist)?

7
Quantum Mechanics
  • The physics of the very small developed early in
    the 20th century
  • Its well established theories present many
    findings that run counter to classical views
  • Subatomic particles seem to behave as particles
    and waves
  • Seem to occupy two positions at once
  • Seem to influence other particles over vast
    distances, with no apparent connection
  • Observer seems to play a necessary role

8
The New Physics
  • World is not necessarily mechanistic, but seems
    interconnected (more like an organism)
  • World is not necessarily deterministic, but
    possibly ruled by a mixture of law and
    probability, such that very strange events can
    happen within the ranges of quantum probability
  • World is not clearly material, but is more like
    an information system (perhaps held in a great
    world mind)

9
John Polkinghorne (Contemporary Physicist and
Theologian)
  • Miracles are possible, but not in Lewis sense
  • Quantum Theory or simple synchronicity can make
    extraordinary events possible
  • The real problem with miracles is not with
    science but is a theological problem of
    miracleChristian God of steadfast faithfulness
    vs. interventionist god who practices favoritism
    (Christine Overall)
  • Perhaps miracles must be so rare b/c God is
    self-limited by his respect of the freedom of
    his creation

10
Larmer
  • Perhaps God can act within the laws of physics
  • If God simply creates matter out of nothing and
    adds it to the otherwise rule-bound universe, or
    perhaps takes advantage of the looseness
    implied by quantum mechanics to nudge physical
    processes in certain directions, then such a God
    would be able to act in a world without breaking
    any laws of nature (such as the laws of
    thermodynamics)

11
Christine Overall
  • Problem of Evil Why does an all-powerful,
    all-knowing and loving God not act more often to
    help alleviate suffering? Why are only some
    individuals blessed with divine interventions?
  • Overall If miracles of the sort that Larmer
    offers were to occur, they would constitute very
    good evidence against the existence of a God who
    is omnipotent (all powerful) omniscient (all
    -knowing) and all-good.
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