Title: We can only understand 'hot' by contrasting it with its ..
1Representation, race, stereotypes, and the media
2The power of representation
- Power is not only political, governmental,
physical - It can also be wielded via communication
- Who gets to speakand not speak
- Who decides how things are described or visually
depicted - That is, how things are represented
3The power of representationand the media
- The CS claim
- Media images dont (merely) capture some
pre-existent category distinction - They create (or, at least, reinforce) those very
distinctions - Representationsvisual and linguistic
communicationsare what categorize people to
begin with
4Categorization
- A naturalarguably, even necessaryhuman
cognitive process - We notice patterns/similarities
- We place items that are similar (or pattern
similarly) into categories - We name the categories
- Could we even get out of bed in the morning
without our categories?
5Whats the first thing we ask when we hear
someones had a baby?
- Why must we know which sex category the baby
falls into? - (Will we really treat a newborn differently on
the basis of our ability to categorize its sex?) - (Maybe we will!)
6Categories what we say
- Classical categories US senators
- Graded categories tall men
- Radial categories birds, mothers
- Flowers vs. weeds
7Difference why our fascination with otherness?
- Some scholarly explanations
- Structural linguistics difference is essential
to meaning - We can only understand hot by contrasting it
with its opposite, cold - (i.e., hot not cold)
- The difference between two concepts is what
constitutes its meaning
8Whats the problem with such binaries?
- Reductive (over-simplified)
- The world isnt (only) black and white
- Many shades of gray between
- All distinctions are swallowed up
9Another problem with binaries
- Jacques Derrida
- Very few neutral binary oppositions
- One member of the binary is usually dominant
there is a relation of power - White/black
- Men/women
- Upper class/lower class
10Another theoretical explanation dialogism
- Mikhail Bakhtin
- Meaning only comes about through the process of
dialogue - Our meanings are shaped, refined, through the
differences between participants - The other, then is essential to meaning
- But meaning can never be finally fixed
11An anthropological argument
- Cultures mark difference in order to createand
stabilizesocial structure - Difference, then, isnt neutral
- Classification systems are inherently evaluative
as systems of hierarchy - Good/bad, proper/improper, us/them,
acceptable/forbidden
12But with all this said
- Categorization, classification, and even
gradation seem to be inescapableinnate?human
traits - So lets look at how we do these things
- And what happens when we do
13Categories of people types
- Types general and necessary classifications
- When we type, we
- Link or assign people/things/events to general
classificatory schemes into whichaccording to
our culturethey fit - And so we can understand or make sense of a
particular item in terms of its type
14Some salient types
- Roles they might play
- student, truck driver, doctor, parent, girlfriend
- Groups they might belong to
- male/female
- white/black/other
- American/Chinese/French
- Personality
- Other types?
15A type, then
- Simple, vivid, memorable, easily grasped, widely
recognized characterization - In which a few traits are foregrounded
16As a result of typing a person
- Our mental picture of who the person is is
constructed from the combination of
classifications - Is this a problem?
- Is this a good thing?
17From typing to stereotyping
- Like types, stereotypes also rely on the
- simple, vivid, memorable, easily grasped, widely
recognized characteristics about a person
18But types become stereotypes when they
- Reduce
- Reduce everything about the person to those
simple, vivid traits - Exaggerate
- Magnify or caricature the traits
- Simplify
- Strip characteristics of individuality or
subtlety - Fix them
- Without acknowledging changes, developments,
passage of time, societal change
19Representing (typing) race in the media
available strategies then/now
- Stereotyped representationsbut more on these
later - Invisibility
- Race (i.e., other races) as problem
- Other object, not subject
- Assimilationism
- Ambiguity
- New aesthetics
20Some print images (Halls book)
- Page 227 how do we read this image?
- Whats noteworthy about the people in the photo?
- Why heroes?
- Why villains?
- Literal/denotative meaning 100-meter final, Ben
Johnson in front - Connotative meaning ambiguous
21Some more ambiguity Linford Christie, 1992
- Photo on p. 229
- What is the moment of triumph celebrating?
- Personal victory?
- Victory for UK?
- Victory for (all) black people?
- You can be both black and British?
22Race, gender, and sexuality
- Page 231 spectacle of otherness
- Page 233 what does this picture of US athlete
Carl Lewis say? - Sexual message(s)
- Racial message(s)
23Lets look at some electronic images
- Crash
- Grays AnatomyLets compare and contrast how
race is represented in these two texts - and, for the time being, lets not talk about
stereotypes
24Challenge situating race in Crash
- What race is Thandie Newtons character?
- How did you type her?
- How does the Matt Dillon character type her?
- How does the character type herself?
25Representations as constitutive of race
- Claim of CS
- Race does not pre-exist its naming (or its
analysis) - That is, race is not a natural, scientific, or
biological category - Not a fact of the objective world
- Rather, it only is a category because we create
it discursively
26Media representations, specifically
- How is race portrayed in media?
- Visually race is (claimed to be made) visible
via observable physical characteristics - Skin color
- Hair texture
- Shapes/dimensions of facial features
- Body types and body parts
27The fluidity of white
- NYC 1840s
- NYC 1880s
- New Mexico 1912 (and today)
28Recap stereotypes are
- Reductive
- Exaggerated
- Simplified/simplistic
- Fixed As a result, what do stereotypes do?
29What stereotypes do
- Deploy a strategy of splitting
- They divide the normal from abnormal, acceptable
from unacceptable - And then exclude/expel what falls in the
abnormal or unacceptable
30Thus, stereotyping creates and maintains
- Symbolic order
- Acceptable and unacceptable images
- Social order
- Binding and bonding together of us and
segregation of them - The them group is abjected (thrown out)
- Symbolically, societally, or both
31The paradoxes of stereotyping
- They usually serve as cognitive short-cuts
- Some psychologists define stereotypes as
schemas - Cognitive structures that contain a perceivers
knowledge, beliefs, and expectations about human
groups and their individual members
32But they are not always so simple
- And they can be self-contradictory
- Stereotypes in US of black men
- Not real men, not adults, immature, children
boys - Yet also super-men, super-athletes, over-sexed,
over-endowed hyper-men - Primitive, simple
- Yet also wily savages
33What Hall says about this
- Blacks are trapped by the binary structure of
this stereotype - Children, yet super-men simple, yet wily
- And are obliged to shuttle endlessly between them
- Sometimes even being represented as both poles of
the binary at the same time
34Thus, stereotypes are themselves binary
- They refer as much to what as imagined (or
feared) in fantasy - As to what is real (or derived from typing)
35The cognitive psychology of stereotypes
- One aspect of stereotyping is expectation
- Based on what we do see, we anticipate what we
expect to see - The expectation that we should see additional
features of a schema once we see any features of
the schema is called priming - Smoke primes expectations of ?
36Because stereotypes are so pervasive in media
- They are well learned
- And often automatically and unconsciously
activatedeven if we dont endorse them - So when we encounter someone of a particular
social group - The stereotype (associated characterizations) is
primed - And this influences how we process the situation
37Attribution errors
- When we see someone doing something
- Helping an old lady across the stree
- Pushing someone off a bridge
- To what do we attribute their behavior?
- How the person is responding to the specific
situation? - Who the person is as an individual?
- What group the person is a member of?
38Cognitive psychologists have found that
- Inferences we make about peoples behaviors are
biased in favor of our own in groups - If we someone doing something bad
- If the person is in our in group well
attribute the bad behavior to external factors - If the person is in an out group well
attribute it to internal causes
39Similarly
- If we see someone doing something good
- If the person is in our in group, well think
it represents just how the guy is - If the person is in our out group, well think
the person just had to do it, under the
circumstances (not a reflection of who the person
is) - Does anyone remember the Yahoo News captions
post-Katrina?