Title: Cultural Competence
1 Cultural Competence
2The ACE Cultural Competence Committee
- Margaret M. Andrews, PhD, RN, CTN, FAAN
- Lauren Clark, PhD, RN, FAAN
- Katherine Foss, MS, RN
- Sandie Kerlagon, MS, RN
- Jo Keuhn, RN, BS
- (Original Date 2004)
3Cultural Competence in Clinical Settings An
Introduction for New Nurses
4What is Culture?
- A definition
- Leninger (1985) describes culture as
- the values, beliefs, norms, and practices of
a particular group that are learned and shared
and that guide thinking, decisions and actions in
a patterned way - Or more simply the luggage each of us carries
around for our lifetime (Spector, 2003)
5Culture determines.
- Who is healthy ill
- What people think causes health illness
- What healers are sought to prevent and treat
disease - What treatments are used
- Appropriate sick role behavior
- How long a person is sick when he/she
has recovered
6Cultural and Linguistic Competence
- the ability of health care providers and health
care organizations to understand and respond
effectively to the cultural and linguistic needs
brought by the patient to the health care
encounter. -
U.S. Department of Health Human Services, 2003
7Cultural Competence
1
2
Cultural Awareness
Cultural Knowledge Skill
3
Cultural Encounter
8Cultural Competence
- Begins with understanding of own self
- Includes knowledge of various cultural
characteristics - Includes an understanding of cultural
characteristics - Requires application of cultural knowledge and
understanding in the healthcare setting
9Non-ethnic CulturesSelected Examples
The Culture of..
- Poverty
- The Homeless
- The Affluent/Wealthy
- Gay, Lesbian, Bisexual, Transgender
- Deaf/Hearing Impaired
- Blind/Visually Impaired
- Nurses, Military
- Adolescents, Elderly
- Socioeconomic status
- Sexual Orientation
- Handicap/Disability
- Occupation
- Age
10Avoid STEREOTYPING
We must not presume that all people of a certain
culture adhere to all aspects of their culture.
The healthcare provider must identify which
aspects are appropriate for each patient during
the admission process.
11Cultural Assessment
- is a systematic appraisal or examination of
individuals, groups, and communities as to their
cultural beliefs, values practices to determine
explicit needs intervention practices within
the cultural context of the people being
evaluated.
Leininger McFarland, 2006
12Explanatory Models
- Explain why we are sick to other people and to
ourselves to make sense of our misfortune - Example
- You have a terrible cold!
- Youre rightIt is because I got run down and
then went outside without a coat yesterday.
Thats why Im sick.
13Explanatory Model Questions
- What is the patients ethnic affiliation?
- Who are the patients major support persons and
where do they live? - With whom should we speak about the patients
health or illness? - What are the patients primary and secondary
languages, and speaking and reading abilities? - What is the patients economic situation? Is
income adequate to meet the patients and
familys needs? (Lipson Dibble, 2005)
14Spirituality Religion
15Spirituality refers to a subjective experience of
the sacred, whereas religion involves subscribing
to a set of beliefs or doctrines that are
institutionalized.
16Major World Religions
17U.S. Religions
- 354,194 Congregations
- 1,200 Denominations
- Yearbook of American Canadian Churches, 2002
18Spiritual Religious Healers
Curandero/a
Shaman
Priest
Elder
Medicine Man
Medicine Woman
Rabbi
Bishop
19Religion spirituality in healing.
- Prayer, Chants
- Pilgrimages
- Fasting
- Amulets or talismans
- Healing rituals
- Anointing with oil
- Sacraments
- Laying on of hands
20Religion, Health Culture
- Research demonstrates positive health outcomes
for people with strong spiritual and religious
beliefs - Congruent with holistic philosophical beliefs
about human nature - Dietary lifestyle practices often promote
health prevent disease (e.g., lower incidence
of heart disease among Mormons Seventh-day
Adventists) - Guides moral ethical decision making
21Symbols of Ethnoreligious Identity
- Shrines with Buddha, candles, incense, and
various artifacts (Buddhist) - Presence of prayer beads (Muslim)
- Amulets and talismans (charms) to ward off
illness or bring good health (Mexican, Puerto
Rican, many African groups) - Rosaries, religious medals, statues, votive
candles (Catholics) - Presence of mezuzza (small case containing torah
passages on parchment--usually hung in doorway)
22Include Religious Spiritual Factors in Cultural
Assessment
- Health-related beliefs practices, e.g., diet,
medications, medical surgical procedures - Religious calendar holy days
- Healing practices
- Religious network for providing spiritual
emotional support for sick dying members. - Spiritual religious healers
23Religious, Cultural Civic Holidays
- Avoid scheduling medical appointments during
holidays - Avoid disruption to holy days (such as fasting
during Ramadan)
24Promoting Effective Cross-Cultural
Communication.....
Always ask, By what name may I call you?
25What do Limited-English Speakers Want?
- Speaking ones native language is.
- Easier when feeling ill
- More comfortable
- More accurate
26What is unsafe practice with Limited-English
speakers?
- Using family members as interpreters
- Recruiting ad hoc (or untrained) interpreters
- Writing instructions in English
- Interpreter errors cause medical errors
- (Levine, JAMA, 2006)
27Why not use a family member as an interpreter?
- Office for Civil Rights (OCR) Policy Guidance
(2000) states that untrained interpreters - May not understand the concepts or official
terminology they are asked to interpret or
translate - Obstruct the flow of confidential information to
the provider. - Fail to disclose intimate details of personal and
family life Clinicians, too, refrain from candid
discussions with untrained interpreters present.
28Requirements in Using a Translator
- Use approved Interpreter Services
- OR
- Use the Interpreter Telephone
29Using Appropriate Interpreter Services in
Clinical Care
- Speak with Charge Nurse for assistance
- Call Operator to place call
- 1-800 number
- Client code/ID
- Request language
30Directness in Clinical Encounters
- Americans value directness
- Spit it out
- Say whats on your mind
- Languages that depend on subtle contextual cues
- Infer meaning
- Imply, but do not state, the point
- (Japanese, Arabic)
31Directness and Subtlety
- Maybe or That would be difficult is probably
a polite no - Avoid yes/no questions
- Phrase your inquiry as a multiple choice question
32Nonverbal Communication
- Facial expressions, body language, tone of
voice play a much greater role in cultures where
people prefer indirect communication talking
around the issue.
33Gestures and Facial Expressions
- Another culturally influenced aspect of
communication is the demonstration of emotion,
such as joy, affection, anger, or upset. - Most Koreans, for instance, are taught that
laughter frequent smiling make a person appear
unintelligent, so they prefer to wear a serious
expression. - While Americans widen their eyes to show anger,
Chinese people narrow theirs. - Vietnamese, conversely, consider anger a personal
thing, not to be demonstrated publicly.
34- Smiling laughter may be signs of embarrassment
confusion on the part of some Asians. - Talking with ones hands is more common in
southern Europe than in northern Europe. - A direct stare by an African American or Arab is
not meant as a challenge to your authority, while
dropped eyes may be a sign of respect from Latino
or Asian patients coworkers.
35Gestures
- Use gestures with care, as they can have negative
meanings in other cultures. - Thumbs-up and the OK sign are obscene gestures in
parts of South America the Mediterranean. - Pointing with the index finger and beckoning with
the hand as a come here sign are seen as rude
in some cultures much as snapping ones fingers
at someone would be viewed in the United States.
36- American culture generally expects people to
stand about an arms length apart when talking in
a business situation. - Any closer is reserved for more intimate contact
or seen as aggression. - In the Middle East, however, it is normal for
people to stand close enough to feel each others
breath on their faces.
37Touch
- Different rules about who can be touched where.
- A handshake is generally accepted as a standard
greeting in business, yet the kind of handshake
differs. - North America hearty grasp
- Mexico softer hold
- Asia soft handshake with the second hand
brought up under the first is a sign of
friendship warmth
38Touch
- Religious rules may apply to appropriate touch.
- Touching between men women in public is not
permitted by some orthodox religions, so a
handshake would not be appropriate. - Ideas about respect are conveyed through touch
- Touching the head, even tousling a childs hair
as an affectionate gesture, would be considered
offensive by many Asians. - If you need to touch someone for purposes of an
examination, explain the purpose procedure
before you begin.
39Topics Appropriate for Discussion
- What is acceptable for nurse and patient to
discuss? - Many Asian groups regard feelings as too private
to be shared. - Latinos generally appreciate inquiries about
family members, while most Arabs Asians regard
feelings as too personal to discuss in business
situations. - In social conversations, Filipinos, Arabs,
Vietnamese might find it completely acceptable to
ask the price you have paid for something or how
much you earn, while most Americans would
consider that behavior rude.
40Inappropriate Conversation Topics
- Even a seemingly innocuous comment on the weather
is off limits in the Muslim world, where natural
phenomena are viewed as Allahs will, not to be
judged by humans. - This points to another aspect that relates to
privacy. - To many newcomers, Americans seem naively open.
Discretion and purposeful communication help us
judge when to converse and when to be silent.
41Privacy
- Discussing personal matters outside the family is
seen as embarrassing by many cultures. - Thoughts, feelings, problems are kept to
oneself in most groups outside the dominant
American culture. - Privacy boundaries may have implications when
medical problems are exacerbated by personal or
family problems.
42Saving face.
- In Asia, the Middle East, to some extent Latin
America, ones dignity must be preserved at all
costs. - Death is preferred to loss of face in traditional
Japanese culture, hence the suicide ritual,
hara-kiri, as a final way to restore honor. - Any embarrassment can lead to loss of face, even
in the dominant American culture. - To be criticized in front of others, publicly
snubbed, or fired, would be humiliating in most
any culture. - Seemingly harmless behaviors can be demeaning to
some patients.
43The Culturally Competent Clinician
- Attitudes of the Culturally Competent Clinician
- Understanding Acknowledging that there can be
differences between our Western and other
cultures healthcare values and practices. - Empathy Being sensitive to the feeling of
being different. - Patience Understanding the potential
differences between our Western and other
cultures concept of time and immediacy. - Ability To laugh with oneself and others.
- Trust Investment in building a relationship
with patients, which conveys a commitment to
safeguard their well-being.
44Non-Verbal Communication
- All cultures have rules, often unspoken, about
who touches whom, when where.
45Nonverbal Communication(65 of all
communication)
- Touch
- Facial expressions
- Eye movements
- Body posture
46 47Cultural Perspectives on Modesty
- Patients may prefer clinicians of the same gender
- May be taboo for males to examine or treat
females (e.g., Middle Eastern groups) - In some Asian Hispanic cultures, older adults
may believe that hospital gowns cause disease by
exposing them to cold drafts (related to yin/yang
hot/cold theories of disease)
48Pain and Cultural Competence
49Pain and Culture
- Pain is an abstract concept which can be referred
to as - A personal private sensation
- A stimulus that signals harm
- A pattern of behavior to protect from harm
50Pain Experience
- Pain is a universal human experience, but pain
reactions are unique to the individual and
includes thoughts, feelings, reactions,
expectations and past experiences associated with
pain. - The experience of pain can also be described in
physiologic, psychosocial, economic and spiritual
contexts.
51What is Included in a Pain Assessment
Cross-Culturally?
- Pain Expression Verbal and non-verbal behaviors,
including gestures and tone of voice. - Pain Language Word(s) used to describe pain.
- Language or other communication techniques such
as pointing to site of pain. - Religious Beliefs Meaning of pain or suffering.
- Rituals and taboos associated with pain or pain
treatment.
52Pain Assessment and Cultural Factors
- Social Roles
- Ethnic identity and degree of acculturation
such as primary language used, identification of
social support networks. - Family relationships, consider the role(s) the
individual has within the family, extended family
presence and role in community (such as
employment). - Gender and Age Influences.
- Perception of the healthcare system
- Trust vs. suspicion. Use of traditional/lay
- remedies.
- Past experience with the
- healthcare system.
53Pain Treatment and Cultural Factors
- Attitudes and fears about pain medications or
other interventions may impact the patient and/or
family compliance with a pain treatment plan. - Physiologic response to medications has race and
age variations. For example, body composition of
fat and serum protein in the elderly may alter
distribution and absorption of medications. - Also elicit patient beliefs about
- Meaning of pain or illness.
- Expectations of healthcare providers.
- Therapeutic goals.
54Barriers
- Typical barriers to a cultural sensitive pain
assessment and treatment by healthcare providers
include - Stereotyping.
- Lack of empathy.
- Ethnocentrism.
- Language.
- Experience or expertise of practitioner and time
constraints.
55National Institutes of Health
- Facilitates research and evaluation of
complementary and alternative practices - Provides information about a variety of methods
56What is complementary and alternative medicine?
- Includes a broad range of healing philosophies,
approaches therapies - A therapy is called complementary when it is used
in addition to conventional biomedical/scientific
treatments - An alternative therapy is used instead of
conventional biomedical/scientific treatments. - Conventional refers to those widely accepted
practiced by the mainstream medical community
57Complementary AlternativeTherapies
Music Therapy
Aroma- therapy
Art Therapy
Acupuncture
Hypno- therapy
Massage Therapy
Ayurveda
Reflexology
Chiropractic
Therapeutic Touch
Shamanism
58Complementary Therapies What is the Clinical
Goal?
- Gain the patients trust so he/she will tell you
the truth about alternative and complementary
practices used to treat pain or other symptoms.
59What Does the Clinician do with a Patient Using
Complementary Therapies?
- Check for drug interactions with prescription or
over-the-counter medications - Assess for harmful side effects
- Discourage over-reliance on traditional healing
if it delays necessary biomedical treatment (for
example, conditions for which an antibiotic is
needed)
60Meta-Communicative Cultural Competence
- Pay attention to body language, facial
expressions other behavioral cues much
information may be found in what is not said - Avoid yes/no questions ask open ended questions
or ones that give multiple choices remember that
a nod or yes may mean Yes, I heard rather
than Yes, I understand or Yes, I agree
61Meta-Communicative Cultural Competence
- Consider that smiles laughter may indicate
discomfort or embarrassment investigate to
identify what is causing the difficulty or
confusion - Make formal introductions using titles (Mr.,
Mrs., Ms., Dr.) surnames let the individual
take the lead in getting more familiar
62Meta-Communicative Cultural Competence
- Greet patients with Good Morning or Good
Afternoon and when possible, in their language - If there is a language barrier, assume confusion
watch for tangible signs of understanding, such
as taking out a drivers license or social
security card to get a required number
63Meta-Communicative Cultural Competence
- Take your cue from the other person regarding
formality, distance, and touch - Question your assumptions about the other
persons behavior expressions gestures may not
mean what you think consider what a particular
behavior may mean from the other persons point
of view - Explain the reasons for all information you
request or directions you give.
64Meta-Communicative Cultural Competence
- Use a soft, gentle tone and maintain an even
temperament - Spend time cultivating relationships by getting
to know patients coworkers - Be open to including patients family members in
discussions meetings with patients - Consider the best way to show respect, perhaps by
addressing the head of the family or group first
65Meta-Communicative Cultural Competence
- Use pictures diagrams where appropriate
- Pay attention to subtle cues that may tell you an
individuals dignity has been wounded - Recognize that differences in time consciousness
may be cultural not a sign of laziness or
resistance
66Main Points Cultural Competence
67- By being open-minded and respectful toward their
beliefs, values, practices, you can help
patients feel more comfortable. - Factors that may differ from patient to patient
include ethnic, religious, and occupational
factors. - Some people belong to more than one ethnic group,
as well as cultural groups, and other people have
fewer group identities.
68- Importance of religion can vary from person to
person. For example, some people keep many daily
traditions, such as eating certain foods. - Others keep traditions only on special occasions,
or not at all. - For many different reasons, religious, ethnic,
health, personal preference, etc., a person may
eat or avoid certain foods at certain times, or
not eat some foods at all.
69- Different cultures have different ideas about how
to express respond to pain. - Some cultures value bearing pain silently, while
others expect expressiveness. - Different cultures have different views about
when to seek professional medical help, treat
oneself, or be treated by a family member or
traditional healer.
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