Title: The New Testament Canon
1The New Testament Canon
- Hill Roberts
- hroblib_at_aol.com
- website lordibelieve.org
- November 1997
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2Early NT Literature, 100-150 AD
- Accepted
- Matt, Mark, John
- Acts-Luke
- 13 Pauline Epistles
- R,1/2C,G,E,P,C,
- 1/2Th,1/2T,Tit,Ph
- 1 Peter
- 1 John
- 1 Tim 518, 2 Pet 315, Lk 12
- 20 of 27
- (Phil. by assoc.)
- most by 110 AD !!!
- Questioned
- Hebrews
- James
- 2 Peter
- 2/3 John
- Jude
- Revelation
- broad acceptance
- 200AD
NT Apocrypha Barnabas 1/2 Clement Shepherd of
Hermas Didache Apocalypse of Peter Acts of
Paul Laodicean Letter Gospel to the
Hebrews Polycarps Phillipians Ignatiusseven
letters were genuine NT
Pseudopigrapha 280 books now known
3Major Lines of Evidence to NT Canon
- Authorship
- Matthew, John, 13 Pauline epistles, 1/2 Peter,
1-3 John, Revelation - Authority by association
- Luke-Acts, Mark, James, Jude
- Intrinsic content
- Hebrews
- Transformational effect inspiring
- all (Philemon, 2 John, 3 John, Jude were short
personal notes) - plus some others (Clement, Ignatius, Polycarp,
Shepherd, Didache) - effect is not a uniform testimony, should never
be primary basis - Testimony of early Christians is our link to the
evidence - connected directly with Apostles esp. Paul,
Peter John - the gift of discernment given to early church,
1 Cor 1210 - Christians are the church, carrier of apostolic
tradition, 1 Cor 112 - Christians are to try the spirits still our
responsibility to the future
4Earliest Testimony
- Clement of Rome
- 95 AD to Corinth
- Quotes
- Mt, Mk, Lk, Rom, 1Cor, Gal, Eph, Phil, Heb
- Alludes to
- John, Acts, James, 1 Peter
- Ignatius
- 110 AD
- enroute to Rome as prisoner, 7 letters
- Quotes
- Mt, Jn, Rom, 1Cor, Gal, Eph, Phil, Col, 1Thes
- Alludes to
- Lk, Heb, 1 Peter
- Polycarp
- disciple of John
- bishop at Smyrna
- letter to Phillippi, 110
- Quotes
- Mt, Lk, Rom, 1Cor, Gal, Eph, Phil, 2Thes, 1/2
Tim, Heb, 1Jn, 1Pet - Alludes to
- Jn, Acts, 2Cor, Col, 2Jn
ref M. Pickup, Canonicity of the Bible, Florida
College Annual Lectures, 1990
Combined Testimony of these Three 20 of 27 Mt,
Mk, Lk, Jn, Acts, Rom, 1/2Cor, Gal, Eph, Phil,
Col, 1/2Thes, 1/2 Tim, ___, ___, Heb, ___, 1
Peter, ____, 1Jn, 2Jn, ___, ___, ___ Regions
Represented Rome, Greece, Macedonia, Asia, Syria
5Timeline for Recognition of NT Canon
- References
- see Timeline Chart by Roberts, included
- supplemental handout by Geisler/Nix, Bible
Introduction, pg 286-291 - Most of NT widely recognized as inspired by 150
AD - Entire NT of today recognized as scripture by 200
AD - Stable from then to today, in spite of sporadic
challenges - Officially codified in 397 AD, Council of
Carthage - Rapidity of canonization 10 years for 2/3
of whole - Precludes the oral tradition modernist view of
legendary christianity - Instills high confidence in a NT directly
connected to Christs authority - Seminary Exam Discuss the history of the second
century in relation to the development of the New
Testament canon.
6Timeline of NT Canon
7Some Second Century Heroes
100 AD
200 AD
Polycarp
Origen
8Origen Homilies on Joshua
So too our Lord Jesus Christsent his apostles as
priests carrying well-wrought trumpets. First
Matthew sounded the priestly trumpet of his
Gospel. Mark also, and Luke, and John, each gave
fourth a strain on their priestly trumpets. Peter
moreover sounds with the two trumpets of his
Epistles James also and Jude. Still the number
is incomplete, and John gives forth the trumpet
sound through his Epistles and Apocalypse and
Luke, while describing the deeds of the apostles.
Latest of all, moreover, that one comes who said,
I think that God has set us forth as the
apostles last of all, and thundering on the
fourteen trumpets of his Epistles he threw down,
even to their very foundations, the walls of
Jericho, that is to say, all the instruments of
idolatry and the dogmas of the philosophers (Hom.
In Jos. Vii, I). Circa AD
240 (near end of Origens life)
9JeromesVulgate Latin Bible
405 AD OT translated from Origens Hexapla (Gk)
10The Questioned Books
- 2 3 John, Jude, (Philemon)
- short, personal notes not widely circulated
- Jude mostly drawn from 2 Peter
- Their survival testifies to value placed on all
apostolic writings - 2 Peter
- most widely questioned of all NT books
- style difference between 1 and 2 Peter challenged
Petrine authorship - difference presumed to be result of amanuensis,
not forgery - illustrates how faithful early Christians were to
2 Thess 22 - James
- a Jew writing to Jews about Jewish perversions of
the gospel of grace - not widely circulated outside earliest, eastern
Jewish Christianity - not much appreciated by Gentiles in the West
(understandable) - Lords brother, elder at Jerusalem, high
authority, Act 15, 1 Cor 157 - shows binding respect for Apostolic authority, in
spite of unpopular doctrines a lesson much
needed yet today
11The Questioned Books (cont.)
- Hebrews
- anonymous, generally ascribed to Paul by early
eastern church - presents Jesus as the pinnacle of Hebrew life
- widely accepted in east (the Jewish region)
- viewed skeptically in west, where Paul was known
for his anti-Hebrew letters (e.g., Galatians and
Romans) - skepticism exacerbated by heresy of Marcion who
rejected all things Jewish, including OT,
Matthew, Mark and especially Hebrews - in the end, Marcion focused attention on Hebrews
so that in defeating his western heresy, the
western church accepted Hebrews based on
testimony of the eastern Christians who vouched
for its genuineness - its elegant content testifying of the
high-priesthood of Jesus Christ is its own best
witness - Hebrews (and James) illustrate the value of
testimony of early local church in the canon
process even then (Clement,Polycarp, Ignatius)
12The Questioned Books (cont.)
- Revelation of John
- last book written
- isolation
- cryptic message
- apocalyptic style of book general basis of
hesitancy - other books in mid-second century surfacing from
the Gnostic heresy most were very similar in
style to Revelation - Authorship of John eventually establishes as
canonical - Summary
- personal notes had limited circulation early-on
- regionalism (not invented here -- the
Corinthian problem) - uncertain authorship or authority in secondary
region of circulation - concerns over doctrinal issues (Hebrews, James,
Revelation)
13What about any Lost Books?
- Is the canon still open or is it now closed ?
- How likely is it for God to inspire material
meant for use by church worldwide, then leave it
lost for 1900 years? - without so much as even a mention by the early
church !!! - But what about the other letters of Paul?
- 1 Cor 59, 2 Cor 22, Col 416
- (Some contend these are not other letters but
internal references to the same letters we have.
I disagree. HR) - Many inspired words are lost -- (ALL the oral
words are lost) - God seems not overly concerned with 100
preservation of all His words - But lost without consequence
- the truth of those words is contained in the
preserved books in the whole - guide into all truth...word endures
forever...thoroughly furnished...once for all - Truths in Pauls first letter to C. on immorality
contained in 1 Cor - Truths in Pauls third letter to C. on his
authority and their failings are probably
contained in 2 Cor - Easy to understand why neither of these books
survived circular filed - Truths of Laodicean letter probably contained in
Ephesians and Colossians
14Probability of New finds?
- Probability of finding new biblical manuscripts?
HIGH - will be more of the same (NT mss and other
pseudopigrapha texts) - will add to existing monumental witness of
thousands of NT manuscripts - will possibly clarify or correct
mis-translations, insertions or deletions - probably of no impact doctrinally
- Probability of finding unknown canonical NT
books? NIL - less likely than the unification of Christendom
under Bill Clinton - what book could surface now and meet the tests of
canonicity? - proven apostolic authorship or inspired authority
- historical testimony of the early church to its
existence and genuineness - broad acceptance across the spectrum of
christianity, such as exist for NT
15Value of NT Apocrypha
- Provides earliest documentation of majority of
the canonical books of the NT (Clement, Polycarp,
Ignatius) - Reveals thinking among post-apostolic Christians
both sound and unsound thinking - Forms a bridge to understand Christian literature
of later 3rd and 4th centuries - Contains much information about practices and
policies of the early church as it implemented
the apostolic traditions - None of these books ever enjoyed more than a
limited, usually localized popularity of any
canonical status. The process weeded them out.
Some explicitly rejected their own canonical
status.
16Value of the Pseudopigrapha
- some insight into traditions of the time
- reflect many of the ascetic, doecetic Gnostic
heresies - show similar desires as we to know more about
things unrevealed (early life of Christ, lives of
all the apostles) - manifest universal tendency of man to attempt to
glorify God and Christianity by means of pious
frauds - illustrate tendency to shore up perceived
weaknesses in the canonical texts with human
invention - show the desire for apostolic authority for
doctrinal inventions (authority of humanism not
then pervasive) - illustrates how far Christians can go to
embellish simplicity of gospel of Christ e.g.,
Mary worship
17Status of NT Apocrypha Pseudopigrapha
- 17 NT apocrypha books, 280 pseudopigrapha
- Edwin Yamauchi
- (they) ... are all patently secondary and
legendary or obviously slanted. ... The
extra-canonical literature, taken as a whole,
manifests a surprising poverty. The bulk of it is
legendary, and bears the clear mark of forgery.
Only here and there, amid a mass of worthless
rubbish, do we come across a priceless jewel. - Morton Enslin
- Their total effect is to send us back to the
canonical gospels with fresh approval of their
chaste restraint in failing to fill in the
intriguing hidden years. - Never accepted by any council among early
churches - No similarity to the overwhelming early
acceptance for the 27 NT books across entire
spectrum of Christianity
18Summary
- Two Options
- 1) Receive the canon as is based on informed
faith in Gods providence working through the
church (i.e., through Christians) - Gods Word is its own best testimony what does
it say to you? - The story of the Bible itself is a monumental
testimony to the power of Gods word - Acknowledges our debt to those who have gone
before - 2) Study it all out for yourself
- can be done, will loan you the books to get
started - in the end you will discover that you are still
reliant on the testimony of those early
Christians - many of whom died to preserve Gods word for us
to study, proving their integrity and genuine
love for the same Lord we name - We truly have
- the Word of God made more sure