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Dangerous

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... other group of churches that teach and practice extra-biblical evangelization practices. ... Based upon Historic Missiological Research from Many Sources ... – PowerPoint PPT presentation

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Title: Dangerous


1
Dangerous Short-Circuit Practices Concerning
Evangelization Creating an Environment for
Multiplication and a CPM to Occur
  • Prepared by Dr. Jim Slack
  • South America AGMs
  • 2008

2
Dangerous, Short-Circuit Practices
  • Accepting or feeling obligated to use any Best
    Practices methods and approaches that do not fit
    the cultural (worldview) and linguistic needs of
    the EPG you are evangelizing.
  • Missionaries and volunteers involved in planting
    churches beyond the first generation (Growth can
    occur, but seldom CPM type growth)

3
Dangerous, Short-Circuit Practices
  • Generic is deadly when not adapted in light of
    the worldview (especially the religious
    background) of the people group
  • Missionaries and volunteers planting churches by
    any means other than reproducible, indigenous
    models and methods (Growth can occur but it
    almost always become dependent)

4
Dangerous, Short-Circuit Practices
  • Going beyond the ethnic people group, and
    especially beyond the emerging church being
    planted or the churches planting them, to secure
    the new churches pastors and leaders
  • Taking or sending leaders, and for sure members,
    beyond their normal areas of work, shopping,
    fellowship, worldview setting and personal
    financial means, for training,

5
Dangerous, Short-Circuit Practices
  • Missionaries and volunteers using any language
    for evangelization other than the EPGs heart
    language
  • Missionaries and volunteers using any
    evangelization, and especially teaching
    techniques, that are not indigenous and
    compatible with the EPGs evangelization
    potential. (This does not imply that such use
    wont work but that it will work at a level far
    less than more culturally compatible methods.)

6
Dangerous, Short-Circuit Practices
  • Buying any land, bringing in any individuals to
    assist them in building buildings to house their
    churches, and/or assisting in securing any funds
    for use in paying pastors or workers salaries.
    It is not implied that this kind of assistance is
    wrong or sinful, but that it presents a model
    they cannot duplicate and ties the growth to a
    non-indigenous model.

7
Dangerous, Short-Circuit Practices
  • Taking the initiative or supporting financially
    any development of any institutions or
    denominational structures in behalf of the EPGs
    churches. Here again, this is not seen as wrong
    or sinful, but a model that is not indigenous,
    that cannot be duplicated and that will divert
    attention away from impacting lostness.

8
Dangerous, Short-Circuit Practices
  • Modeling or encouraging local leaders and members
    in their preaching, teaching or leading Bible
    studies in any language other than the EPGs
    heart language
  • Providing any equipment for EPG leaders, emerging
    churches and churches planting churches that is
    not within their natural and economic reach

9
Dangerous, Short-Circuit Practices
  • Occasions when form (structure and the
    operational rules of that structure) determines
    function rather than New Testament function
    determines form (structure)
  • In other words, requiring any non-New Testament
    conditions for a group existing and being
    recognized as a New Testament church

10
Dangerous, Short-Circuit Practices
  • Outsiders and at times insiders setting any
    numerical size as required size for being or
    recognizing a local church as a church
  • Missionary involvement as a pastor or official
    leader in any local churches. This does not mean
    that missionaries will not be involved in first
    generation churches as the church planter.

11
Dangerous, Short-Circuit Practices
  • The SC and/or EPG team members and volunteers
    should not lead any of the emerging churches in
    the EPG to affiliate with any other group of
    churches that teach and practice extra-biblical
    evangelization practices.
  • Even forming or joining an association or a
    convention should be when the EPG churches choose
    to do so and not when the SC-led team tells them
    to do so.

12
Dangerous, Short-Circuit Practices
  • Using as the initial and basic church planting
    model that of the traditional feeder cell group
    model that ties each cell to a mother church.
  • A cell group approach that does not teach and
    encourage each cell to become its own local
    church
  • A cell group approach that does not encourage
    cells that have organized as churches to
    recognize their own pastor and to grant their
    pastor the right to handle the ordinances in
    behalf of that local congregation.

13
Dangerous, Short-Circuit Practices
  • Prepared by Dr. Jim Slack
  • Based upon Historic Missiological Research from
    Many Sources
  • Based also upon fifteen on-site CPM Assessments
    from 2000 to Present
  • January 2008 Edition

14
(No Transcript)
15
Church Planting Model Needed
  • Believers in the churches mirror a cross-section
    of the EPGs demographics
  • Typical new churches planted can and do fit
    within a typical home after which they divide and
    plant a new church in another home
  • Emerging churches that get their leaders from
    within their own believers or from among those in
    the church that is planting them

16
Church Planting Model Needed
  • Model that contains and practices viable and
    reproducible witness, discipleship and
    leader-mentoring activities in and through the
    church planting process
  • Model that can be reproduced repeatedly by
    believers within the new churches being planted
    without outside support or assistance
  • Model that can be reproduced by oral or literate,
    educated or uneducated believers

17
Church Planting Model Needed
  • Model that is pitched to or based upon the most
    common demographic denominators of the EPG
  • Evangelization presentation content engages and
    speaks to the EPGs common worldview barriers to
    the Gospel in the most tactful, Biblically based
    and reproducible ways
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