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Da de los Muertos vs' Halloween

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It was a ritual the indigenous people had been practicing at least 3,000 years. ... a year drawing to a close, and a joyous laugh in the face of the winter to come. ... – PowerPoint PPT presentation

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Title: Da de los Muertos vs' Halloween


1
Día de los Muertosvs.Halloween
  • Cual es la diferencia?

2
Qué es Diá de los Muertos?
  • More than 500 years ago, when the Spanish
    Conquistadors landed in what is now Mexico, they
    encountered natives practicing a ritual that
    seemed to mock death. It was a ritual the
    indigenous people had been practicing at least
    3,000 years. A ritual the Spaniards would try
    unsuccessfully to eradicate. This ritual is known
    today as Día de los Muertos or Day of the Dead.

3
Origins continued
  • The ritual is celebrated in Mexico and certain
    parts of the United States, including the Valley.
  • Today, people don wooden skull masks called
    calacas and dance in honor of their deceased
    relatives. The wooden skulls are also placed on
    altars that are dedicated to the dead. Sugar
    skulls, made with the names of the dead person on
    the forehead, are eaten by a relative or friend

4
Las Calacas
  • The Aztecs and other Meso-American civilizations
    kept skulls as trophies and displayed them during
    the ritual. The skulls were used to symbolize
    death and rebirth. The skulls were used to honor
    the dead, whom the Aztecs and other Meso-American
    civilizations believed came back to visit during
    the month long ritual.

5
Death is only the beginning..
  • Unlike the Spaniards, who viewed death as the end
    of life, the natives viewed it as the
    continuation of life. Instead of fearing death,
    they embraced it. To them, life was a dream and
    only in death did they become truly awake.
  • However, the Spaniards considered the ritual to
    be sacrilegious. They perceived the indigenous
    people to be barbaric and pagan. In their
    attempts to convert them to Catholicism, the
    Spaniards tried to kill the ritual. But like the
    old Aztec spirits, the ritual refused to die.

6
Cuándo se celebra?
  • In rural Mexico, people visit the cemetery where
    their loved ones are buried. They decorate
    gravesites with marigold flowers and candles.
    They bring toys for dead children and bottles of
    tequila to adults. They sit on picnic blankets
    next to gravesites and eat the favorite food of
    their loved ones.In Guadalupe, the ritual is
    celebrated much like it is in rural Mexico."Here
    the people spend the day in the cemetery," said
    Esther Cota, the parish secretary at the Our Lady
    of Guadalupe Church. "The graves are decorated
    real pretty by the people."

7
Cómo se celebra?
  • It is generally believed that the souls of one's
    family return home to join in the Day of the Dead
    festivities. First those who died in infancy come
    home, then the older children, and finally those
    who died once they'd reached adulthood. Families
    set up altars (or ofrendas) in their homes,
    festively decorated in bright colors and laden
    with the favorite foods of their dead. Typically,
    the altars contain photographs of the dead,
    representations of things they liked, and items
    representing the four elements candles for fire,
    drinks for water, fruit for earth, and fluttering
    tissue-paper decorations for wind. The dead take
    in the essence of the food, which will later be
    eaten by the living. In some areas, families go
    to the graveyard to celebrate through the night.
    They clean and decorate the graves, sometimes
    setting up ofrendas on the gravestones, as bells
    are rung.

8
Skeleton Decorations
  • The major feature of Day of the Dead decorations
    is skeletons, or calacas. Skeletons are
    everywhere, from tissue-paper scenes to tiny
    plastic toys, from cardboard puppets to ceramic
    sculptures, from posters to papier mache. These
    skeletons are usually cheerful, and they are
    designed to show the full range of activities and
    professions people perform. Farmers, barbers,
    secretaries, fire fighters... if somebody does it
    while alive, you can find an artistic rendering
    of a skeleton doing it while dead. This theme
    extends to the day's food and treats. The Day of
    the Dead feast typically includes a special
    egg-batter "bread of the dead," pan de muerto.
    While the form of this bread is different from
    region to region, it is often decorated with
    strips of dough resembling bones, or made to
    resemble a dead body. Also common are skulls and
    skeletons made of sugar or candy. Some people get
    sugar skulls made to resemble themselves, or with
    their names inscribed on them.

9
Tone of the holiday
  • On Day of the Dead, the focus isn't on impersonal
    threatening spooks, it's on celebrating with
    one's familyalive and deadand remembering those
    who are no longer alive. It's on seeing death as
    another stage following life, not something to be
    faced with fear.

10
  • Halloween began, in ages past, as a simple
    harvest holiday a celebration of a bountiful
    year, and a hope that the year yet born would be
    at least as productive as the one past.

11
Beginnings of Halloween
  • Halloween we celebrate today is a curious
    combination of the old and the new. Its roots are
    ancient, beginning with traditions celebrated by
    the pre-Christian Celts who once inhabited the
    British Isles. The ancient Celts divided the year
    into two parts Beltane, the growing season, and
    Samhain, which literally means "summer's end."
    Samhain (pronounced "Sow-en") was a time for
    celebration, a final feast in defiance of
    winter's hardships. Back then, it mostly involved
    eating a lot, cleaning the household,
    extinguishing the hearth fires and restarting
    them in a gesture of renewal, commemorating those
    who had passed away during the year, and dancing
    around a communal bonfire.

12
Created by Christians
  • The Halloween we know today is actually a
    Christian creation. It all started in the 800s,
    when the Catholic Church merged two existing
    Roman festivals called Feralia and Pomona's Day
    with Samhain, in a successful attempt to replace
    all three. Pomona's Day was originally a harvest
    festival in honor of the Roman goddess of fruits
    and trees this may explain the tradition of
    bobbing for apples. Feralia was a day for
    mourning and remembering the dead.

13
All Saints/Souls Day
  • Christians began celebrating All Saints Day on
    November 1, with observances beginning at sunset
    the night before. Among other things, people
    dressed in costumes as Christian saints to scare
    away evil spirits, and then went door-to-door,
    begging for food. Sound familiar? Later on All
    Soul's Day (a holiday commemorating the dead who
    were not saints) was added to the mix on November
    2. Celebrants took to going from house to house
    asking for little soul cakes (currant buns) in
    exchange for praying for the souls of a
    household's dead.By 1500 AD, All Saints and All
    Soul's Days had evolved into Hallow Time (October
    31-November 2), with most of the celebrations
    occurring the night before All Hallows Day -- All
    Hallows Eve. It wasn't long before "All Hallows
    Eve" evolved into "Hallowe'en."

14
The celebrations today
  • Now fast forward to today and the celebrations
    many of us participate in. Adults have Halloween
    parties and purchase bloody decorations and other
    creepy toys

15
  • Traditional kiddie Halloween parties include
    comic-scary decorations, spook houses and candy
    galore. You can get the cutest Halloween party
    invitations with matching return address labels.
    Trick-or-treating, dressing in costumes, honoring
    the dead and celebrating the good that's come to
    you during the year all these are living,
    breathing traditions that tie us to ancestors who
    lived hundreds and thousands of years ago.
    Underneath all our fun traditions, Halloween
    remains what it always was a celebration of a
    year drawing to a close, and a joyous laugh in
    the face of the winter to come.
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