Title: Preamble to The New Testament
1Preamble to The New Testament
- Subtext and context and all that stuff
2Welcome to Jesus world 15 BC or 6 AD Jerusalem
- Jews primarily spoke Aramaic
- Had a low educational level
- An agrarian society
- Because they couldnt read and were farmers, they
used oral stories and traditions to celebrate and
worship God, used agri-imagery or images and
similes found on the farm - Think mustard seed or the wheat and the chaff
- Jesus wasnt actually born on 00AD, the
calendar was made up by Dionysius Exiguus in 525
to record Easter dates... He got the dates wrong
because there were conflicting reports on Jesus
birthday
3Welcome to Jesus world Jewish power structure
4A whos who of Jewish societyFrom
http//catholic-resources.org/Bible/Jewish_Groups.
htm
- Sadducees
- The elite Jews, had money and power,
influential within the Roman government - Observed the Torah, but rejected newer customs
and rituals (very strict, kept Jewish Law as
close as possible) - Sadducees" comes from the Hebrew tsaddiqim
("righteous ones"), which may refer to the way
they wished to live their lives
5A whos who of Jewish societyFrom
http//catholic-resources.org/Bible/Jewish_Groups.
htm
- Sadducees cont.
- Long-time political and religious rivals of the
Pharisees, although their influence was more with
the wealthy ruling elites - Closely associated with the Jerusalem Temple and
with the ruling council ("Sanhedrin") of the Jews
(Acts 41 517 236) - Did not believe in life after death (Mark
1218-27 Luke 2027) or in angels or spirits
(Acts 238) - NT Gospels portray them (often together with the
Pharisees) mainly as opponents of Jesus (Matt
161-12 Mark 1812-27
6A whos who of Jewish societyFrom
http//catholic-resources.org/Bible/Jewish_Groups.
htm
- Pharisee
- Advocated and adhered to strict observance of the
Sabbath rest, purity and dietary laws, etc. - A monastic-like group, the name means separated
ones - Rivals of the Sadducees, fought for power and
influence - Mostly laymen with some Priests
- Unlike the Sadducees, they believed in the
resurrection of the dead
7A whos who of Jewish societyFrom
http//catholic-resources.org/Bible/Jewish_Groups.
htm
- Pharisee cont.
- Followed not only the laws of the Hebrew Bible,
but also the "traditions of the elders" (Mark
71-13 Matt 151-20) - Leaders were called "rabbis (teachers), ex
Nicodemus (John 31-10 750 1939) and Gamaliel
(Acts 534 223). Also had "scribes" (Mark 216
Acts 239) - The Apostle Paul (then named Saul) was a Pharisee
- Generally considered opponents of Jesus
8A whos who of Jewish societyFrom
http//catholic-resources.org/Bible/Jewish_Groups.
htm
- Essenes
- Monastic group of priests who lived near the Dead
Sea (the Dead Sea scrolls are associated with
this group) - Regarded the Jerusalem priests as illegitimate
and rejected worship in the Temple - Expected God to send a great prophet and two
different "Messiahs" (anointed leaders), one
kingly and one priestly - Not mentioned in the NT but are assumed to be
associated with the Herodians (a faction that
supported the policies and government of the
Herodian family) in the NT
9A whos who of Jewish societyFrom
http//catholic-resources.org/Bible/Jewish_Groups.
htm
- Zealots
- one of several different "revolutionary" groups
in the 1st century CE who opposed the Roman
occupation of Israel. "Zealots" were probably not
an organized group at first, but any Jews
"zealous" for God's law (Num 2513 1 Kings
1910 Acts 223 Gal 114). - Just before and during the First Jewish War
against Rome, "Zealots" were a nationalistic
revolutionary party opposed to the Romans. - One of Jesus' apostles (not the same as Simon
Peter) is called "Simon the Zealot" in Luke 615
and Acts 113 (but "Simon the Cananaean" in Mark
318 Matt 104). - He may have belonged to a revolutionary group
before joining Jesus, but more likely was
"zealous" in the older sense.
10Whew, that was lots of info, lets recap!
From http//www.abu.nb.ca/ecm/topics/people12.htm
11The Jewish world in the time of Jesus
- Remember, Judaism was the only major religion
that was monotheistic - This is not to say that the Romans did not
believe in a one, true deity that was ahead of
all other gods - Remember Zeus and Jupiter
- The major difference was that Jews insisted that
there was only one God
12The Roman world
- Emperor Octavius and the Pax Romana
- The Greek Empire fell with Alexander the Great
- Ptolemy and other generals were unable to hold on
to the empire in the face of the Romans - After the Roman Republic ends and Julius Caesar
is assassinated, Octavius became emperor (Also
known as Augustus) - This created 200 of peace known as the Pax
RomanaThe Roman Peace
13Octavius Augustus Ceasar
14The Pax Romana
- The Pax Romana had several benefits for Rome
- Possibilities of travel with no piracy
- A common coinage
- A common language (Greek)
- A common culture (again, Greek)
15The Roman Worldfrom http//gbgm-umc.org/UMW/cori
nthians/maps/empire.gif
16Upon Further Review A Basic Rundown of the Roman
World
- Religion in the Greco-Roman world was much more
fluid than most religions today - Little to no hierarchy or doctrinal statements
- A loose combination of local gods who reported
or were subordinate to larger gods and,
sometimes, The God - Ethical commitments tied to religious stories
17Religion and the Roman World
- The Basic point is that the Roman world was fluid
religiously - People co-opting gods, developing odd
hybrid-religions - Judaism was an anomalyan odditybut because the
Romans admired anything considered ancient they
allowed Judaism within the Empire - Eventually this fluidity would clash with
Christianity due to Christianitys emphasis on
one exclusive God and Way or path to get to God
18Roman gods
- Polytheism taken for granted
- What do you mean there is only one god?!?
- Many gods were localized to one area, like patron
saints of countries (St. Patrick) - Travel and trade made certain gods great i.e.
widely accepted - Gods mentioned by Homer or Virgil for example
19Roman gods
- Most of the Romans viewed gods in a pyramid, or
hierarchy - great gods on top
- Local, or lesser gods on below
- The Romans often took gods from the Greeks
- Religious Hellenization
20The godly hierarchy for Romans
21Common aspects of Roman religious life
- Belief in a religious afterlife
- Stories and plays based on the afterlife
- Elysian Fieldstheir Heaven
- Talk about a shadow world
- Religions focused on cultic acts rather than
doctrine - Doctrine had virtually no role in religion
- Religion depended on cultic rituals and festivals
- Practiced extispicy
22Existpicy eww!
- Existpicy the practice of divining the future by
reading the entrails of sacrificial animals - Priests would kill a sacrificial animal and pull
out the animals entrails and look for
imperfections - If the entrails had flaws, then bad things would
come - Shows that Roman religion had a give and take
not just people placating the gods but gods
communicating to the people just through
intestines
23Roman/Jewish exchanges
- Jews were looked up to because of their ancient
heritage - Romans loved everything old
- This would eventually be a problem for
Christians, the new kids on the block - A new group evolved God Fearers
- Pagan gentiles who accepted mosaic law
- Nearly the same number of believers as the
diasporic Jews - Often were wealthy
- Couldnt be Jewish because of circumcision and
Kosher laws
24Roman Life outside of religion
- There were several social classes within Roman
society - The Ruler, or the emperor
- The Governor, appointed to a province or city
- The Merchant Class, traders, the military
bureaucracy and politicians - The Peasants, farmers and land owners
- Artisans and craftsmen
- The unclean or social outcasts
25Breaking it down(From pg 19 of your textbook)
26Philosophical Movements in Rome
27To Recap
- The Jewish world was hierarchical, with several
groups vying for power - Pharisees, Sadducees, Essenes, etc.
- Within the Roman world, Jews were the exception
- A monotheistic, ancient culture
- The Romans were a polytheist culture who cared
little for doctrine - Existpicy
- Christ and his disciples would eventually throw a
great wrinkle into what was a delicate balance
between the Roman world - Christianity opened up Jewish principles to
gentiles - Christians were not quite Jewish, not quite
gentile