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Buddhism

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Title: Buddhism


1
Buddhism
2
Buddhism A Statement

3
The Major Expressions of Buddhism
  • Theravada
  • The Teaching of the Elders (The lesser vehicle)
  • Sri Lanka
  • Burma
  • Thailand
  • Cambodia
  • Laos
  • Monastic life and Meditation
  • Mahayana
  • The Greater Vehicle
  • Nepal
  • Tibet
  • China
  • Korea
  • Mongolia
  • Japan
  • Compassion for other creatures

4
The Other Expressions
  • Zen
  • Mystical
  • mind to mind transmission
  • Strong Meditation emphasis
  • Koans
  • Listen to the sound of one hand clapping
  • Austere, Stark
  • Tibetan
  • Various indigenous pieces
  • Chakras
  • Sexual Union
  • Colorful Ritualisim

5
Sidhattha Gautama
  • Born approximately 500 BCE
  • In the warrior caste (Kshatriya)
  • Brahminisim
  • corrupt
  • Left home with 5 companions
  • meditation, mortification, enlightenment

6
Enlightenment
  • The cause of suffering in this world, and endless
    reincarnations, is selfish craving!
  • Renunciation, renunciation, renunciation
  • Known as the DUKKHA
  • A teaching ministry begins, first with the 5,
    then throughout Asia

7
Buddhist Monasticism
  • Monkhood
  • learn the disciplines
  • observe older monks
  • Monks NOT priests
  • no vows, no rules of obedience
  • Monastery is a refuge from the snares of the
    world
  • The Saffron Robe
  • simplicity

8
The Middle Way
  • High way
  • asceticism, mortification, complete renunciation
    of ALL things worldly
  • Low way
  • eat, drink, be merry, if it feels good, DO IT!
  • Middle Way
  • takes the best of both ways

9
Buddhism
  • The Three Marks of Existence (of a soul)
  • pain,
  • impermanence
  • egolessness

10
The Four Noble Truths
  • Life is frustrating and painful
  • Suffering has a cause
  • constantly struggling to survive
  • The cause of suffering can be ended.
  • The way, or path to end the cause of suffering
  • meditation

11
The Five Skandhas
  • Form
  • an identification with the panic and confusion
  • Impulse/perception
  • The way we feel about the experience
  • Concept
  • to identify, or label the experience
  • Consciousness
  • Ego begins to churn thoughts and emotions around
    and around
  • samsara
  • literally, to whirl about
  • Feeling
  • the way ego feels about its situation

12
The Six Realms
  • hungry ghost realm
  • animal realm
  • hell realm
  • jealous god realm
  • god realm
  • human realm

13
The Eightfold Path
  • Right view
  • Right intention
  • Right speech
  • Right discipline
  • Right livelihood
  • Right effort
  • Right mindfulness
  • Right concentration

14
The Goal
  • Nirvana
  • It has become equated with a sort of eastern
    version of heaven
  • cessation
  • cessation of passion, aggression and ignorance
    the cessation of the struggle to prove our
    existence to the world, to survive

15
Buddhist Ethics
  • A skilled mind
  • a mind that is skilful avoids actions that are
    likely to cause suffering or remorse
  • Moral conduct for Buddhists differs according to
    whether it applies to the laity or to the clergy
    (Sangha)
  • Avoiding any actions which are likely to be
    harmful

16
Five Precepts
  • A lay Buddhist should cultivate good conduct by
    training in what are known as the "Five
    Precepts".
  • These are not like, say, the ten commandments,
    which, if broken, entail punishment by God. The
    five precepts are training rules
  • if one were to break any of them, one should be
    aware of the breech and examine how such a breech
    may be avoided in the future.
  • The resultant of an action (often refereed to as
    Karma) depends on the intention more than the
    action itself.
  • It entails less feelings of guilt than its
    Judeo-Christian counterpart.
  • Buddhism places a great emphasis on 'mind' and it
    is mental anguish such as remorse, anxiety, guilt
    etc. which is to be avoided in order to cultivate
    a calm and peaceful mind.

17
The Five Precepts
  • To undertake the training to avoid taking the
    life of beings
  • To undertake the training to avoid taking things
    not given
  • To undertake the training to avoid sensual
    misconduct
  • To undertake the training to refrain from false
    speech
  • To undertake the training to abstain from
    substances which cause intoxication and
    heedlessness

18
And the Theravada tradition...
  • To abstain from taking food at inappropriate
    times
  • To abstain from dancing, singing, music and
    entertainment's as well as refraining from the
    use of perfumes, ornaments and other items used
    to adorn or beautify the person
  • To undertake the training to abstain from using
    high or luxurious beds

19
The Ten Realms of Being
  • Buddha
  • Bodhisattva
  • (an enlightened being destined to be a Buddha,
    but purposely remaining on earth to teach others)
  • Pratyeka Buddha
  • (a Buddha for himself)
  • Sravka
  • (direct disciple of Buddha)
  • heavenly beings
  • (superhuman angels?)

20
The Ten Realms of Being
  • human beings
  • Asura
  • (fighting spirits)
  • beasts
  • Preta
  • (hungry ghosts)
  • depraved men
  • (hellish beings).

21
Living In the Ten Realms
  • These ten realms may be viewed as unfixed,
    nonobjective worlds
  • mental and spiritual states of mind.
  • These states of mind are created by men's
    thoughts, actions, and words.
  • In other words, psychological states.
  • These ten realms are "mutually immanent and
    mutually inclusive
  • each one having in it the remaining nine realms."

22
What Is The Cause Of Karma?
  • Ignorance (avijja)
  • or not knowing things as they truly are
  • Craving (tanha)
  • the other root of Karma. Evil actions are
    conditioned by these two causes.

23
The Role of Karma
  • A doctrine of responsibility
  • the continuing reverberation of ones actions
  • one should ALWAYS be VERY careful to ONLY do good
  • A doctrine of irresponsibility
  • It is folly to attempt to better the lot of the
    miserable and the burdened. They are enduring
    the effects of their previous lives karma

24
So.no choice?
  • The Buddha said
  • "So, then, according to this view, owing to
    previous action men will become murderers,
    thieves, unchaste, liars, slanderers, covetous,
    malicious and perverts. Thus, for those who fall
    back on the former deeds as the essential reason,
    there is neither the desire to do, nor effort to
    do, nor necessity to do this deed, or abstain
    from this deed."

25
The choices we make NOW
  • The belief that all physical circumstances and
    mental attitudes spring solely from past Karma
  • Buddha contradicted. If the present life is
    totally conditioned or wholly controlled by our
    past actions, then certainly Karma is tantamount
    to fatalism or determinism or predestination.
  • If this were true, free will would be an
    absurdity. Life would be purely mechanistic, not
    much different from a machine.

26
God and Karma
  • Being created by an Almighty God who controls our
    destinies and predetermines our future, or being
    produced by an irresistible Karma that completely
    determines our fate and controls our lifes
    course, independent of any free action on our
    part, is essentially the same.
  • The only difference lies in the two words God and
    Karma. One could easily be substituted for the
    other, because the ultimate operation of both
    forces would be identical.

27
Buddhist Five orders or processes (niyama)
  • Utu Niyama
  • Bija Niyama
  • Karma Niyama
  • Dhamma Niyama
  • Citta Niyama

28
Physical Laws
  • Utu Niyama - physical inorganic order, e.g.
    seasonal phenomena of winds and rains. The
    unerring order of seasons, characteristic
    seasonal changes and events, causes of winds and
    rains, nature of heat, etc., all belong to this
    group.

29
Organic Laws
  • Bija Niyama - order of germs and seeds (physical
    organic order), e.g. rice produced from
    rice-seed, sugary taste from sugar-cane or honey,
    peculiar characteristics of certain fruits, etc.
    The scientific theory of cells and genes and the
    physical similarity of twins may be ascribed to
    this order.

30
Spiritual Law
  • Karma Niyama - order of act and result, e.g.,
    desirable and undesirable acts produce
    corresponding good and bad results. As surely as
    water seeks its own level so does Karma, given
    opportunity, produce its inevitable result, not
    in the form of a reward or punishment but as an
    innate sequence. This sequence of deed and effect
    is as natural and necessary as the way of the sun
    and the moon.

31
Rational Laws
  • Dhamma Niyama - order of the norm, e.g., the
    natural phenomena occurring at the advent of a
    Bodhisattva in his last birth. Gravitation and
    other similar laws of nature. The natural reason
    for being good and so forth, my be included in
    this group.

32
Metaphysics
  • Citta Niyama - order or mind or psychic law,
    e.g., processes of consciousness, arising and
    perishing of consciousness, constituents of
    consciousness, power of mind, etc., including
    telepathy, telaesthesia, retro-cognition,
    premonition, clairvoyance, clairaudience,
    thought-reading and such other psychic phenomena
    which are inexplicable to modern science.

33
Reincarnation
  • Powered by
  • desire
  • ignorance
  • being asleep

34
The Arhat
  • Wholly enlightened
  • all worldly attachments severed
  • ANYONE may be come an Arhat

35
Bodhisattva
  • Enlightenment, on hold
  • working to ease the suffering of the world
  • Mahayana Buddhism
  • enlightenment through the compassion for other
    creatures

36
Nirvana
  • The ultimate state of quietude
  • cessation of
  • becoming
  • reincarnation
  • desires
  • this is what powers the wheel of rebirth

37
For More Information...
  • http//www.buddhanet.net
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