Hum 5c Spring 2006 World Religions III: Gender and Religion Prof. Susan B. Klein Week 5a Angry Femal - PowerPoint PPT Presentation

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Hum 5c Spring 2006 World Religions III: Gender and Religion Prof. Susan B. Klein Week 5a Angry Femal

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Angry Female Ghosts (1): Rokuj in the Tale of Genji ... How does political situation contribute to development of belief in angry ghosts? ... – PowerPoint PPT presentation

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Title: Hum 5c Spring 2006 World Religions III: Gender and Religion Prof. Susan B. Klein Week 5a Angry Femal


1
Hum 5c (Spring 2006)World Religions III Gender
and ReligionProf. Susan B. KleinWeek 5aAngry
Female Ghosts (1) Rokujô in the Tale of Genji
2
REVIEW Function of Angry Spirits/Ghosts in
9th-12th c. Japan
  • Explanatory (rational, scientific)
  • Issues of gender oppression
  • Political issues/class oppression
  • Religious issues

3
Explanatory Function
  • Natural disasters
  • Epidemic and individual disease

4
Gender Oppression
  • Abandoned wives and lovers
  • Women who died in childbirth
  • Why?
  • Political issues as well
  • Revenge is personal rather than national

5
Political Situation in 9-11th c. Japan (Heian
period)
  • How does political situation contribute to
    development of belief in angry ghosts?
  • Heian aristocratic politics
  • Northern branch of the Fujiwara clan killing off
    their rivals at court
  • What are powerful political rivals likely to
    become?

6
Examples of Exiled Aristocrats
  • Catalpa Bow pp. 48-49
  • Prince Sawara (died 785)
  • Sugawara no Michizane (died 901)
  • First raijin (thunder deity)
  • After pacification Tenman Tenjin

7
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8
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9
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10
Angry Female Ghosts in 9th-12th century Japan
11
Possession (mononoke) The Female Weapon
  • Two main forms
  • Possession illness
  • Hysterical possession

12
Possession Illness
  • Mental or physical
  • Non-contagious illness personal vendetta
  • Contagious illness onryô on level of ekijin
  • Multiple spirits

13
Hysterical Possession
  • Channeling
  • Best subjects

14
Basic Ritual in Heian period
  • Buddhist priest officiates (yamabushi, esoteric
    Buddhist priest)
  • Who is usually used as a medium?
  • Priest uses various means (mantras, sutras,
    mudras etc.) to move the spirit to the medium so
    that it will name itself and tell its grudge
  • Why is self-identification central?

15
Ritual (Continued)
  • Best result
  • Failing that

16
Historical descriptions of Angry Ghosts and
Exorcism Rituals
  • Historical mainly about politics
  • 9 out of 10 mentions of mononoke involve
    childbirth in Heian lit. Why?
  • 1000 C.E. Fujiwara no Michinaga
  • Cf. to earlier Fujiwara

17
Fujiwara Marriage Politics
  • 1) Marry your daughter to the emperor.
  • 2) They have a son.
  • 3) Get the emperor to abdicate and you become
    regent for the child emperor.
  • 4) When he's 14 marry him to another one of your
    daughters or a niece (note you can have numerous
    wives)
  • 5) Repeat the process. Obvious drawback?

18
Anxieties?
  • A.
  • B.
  • C.
  • Any of these things could happen because of angry
    ghosts of Fujiwara enemies

19
Historical Ghosts
  • Eg. Tale of Flowering Fortunes (Eiga monogatari)
  • Historical chronicle of Fujiwara no Michinagas
    ascension to power
  • 17 mentions of mononoke, all involving pregnancy
    or childbirth
  • Does spirit ever appear in its own form?

20
Fictional ghosts
  • Issues politics, but also social criticism

21
Basis for Analysis
  • Author/patrons
  • Audience
  • Religious beliefs
  • Historical/Political/Economic context
  • Goal
  • Who benefits
  • Genre

22
Tale of Genji
  • 1.  Author
  • Murasaki Shikibu (Lady in Waiting to Empress
    Shôshi, who is the daughter of Michinaga)
  • Class level Daughter of a Provincial Governor
  • 2.  Patron
  • Fujiwara no Michinaga
  • 3.  Audience
  • Michinaga, the Empress and her ladies in waiting,
    other court aristocrats

23
  • 4. Religious Beliefs Esoteric Buddhism,
    possession by angry spirits/ghosts as reason for
    illness and death
  • 5. Political Context Fujiwara marriage politics
  • 6. Goal
  • Entertainment
  • Social critique
  • 7.  Benefit
  • To Murasaki Shikibu
  • To Fujiwara no Michinaga
  • 8. Genre

24
Who is Lady Rokujô in Tale of Genji?
  • Situation at beginning of chapter Genji (18-19
    years old) is married to Aoi, but having an
    affair with Rokujô
  • Rokujô is not the only woman Genji is having an
    affair with, but she is the most high-ranking,
    and therefore likely to be the most threatening
    to his wife
  • Genji isnt taking the affair very seriously,
    despite Rokujôs high-rank, and it has become a
    matter of gossip at court, which is very painful
    to Rokujô

25
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Why is the affair problematic?1 Politics
  • Rokujô is Genjis aunt by marriage (older by
    about 7 years)
  • His father current emperor was involved in the
    deposing of her husband Genjis uncle
  • Possible angry ghosts
  • Rokujôs father, the former minister
  • Rokujôs husband, dead crown prince

27
2 Gossip (p. 147)
  • Emperor (Genjis father) to Genji "The Crown
    Prince was so very fond of her he said to Genji,
    in open displeasure. It is sad that you should
    have made light of her, as if she were an
    ordinary woman. I think of the high priestess as
    one of my own children, and you should be good to
    her mother, for my sake and for the sake of the
    dead prince. It does no good to abandon yourself
    to these affairs quite as the impulse takes you.

28
  • The emperor continues You should treat any
    woman with tact and courtesy, and be sure that
    you cause her no embarrassment. You should never
    have a woman angry with you.

29
3 Rokujôs Personality
  • What is she like?
  • Can she express anger?
  • What is her dominant characteristic?

30
Position of Heian Women as represented in Tale of
Genji
  • A.
  • B.
  • C.

31
Who is Aoi (AKA Heartvine or Aoi no Ue)?
  • Older than Genji (married when she was 16 and he
    was 12)
  • Proud
  • Does she express anger? (p. 148)
  • Pregnant
  • What does this make her?

32
Carriage Incident (pp. 148-54)
  • Aoi goes at last minute
  • Rokujô goes in disguise, but Aois men recognize
    her

33
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34
Rokujôs immediate thoughts (pp. 150-51)
  • Quite aside from her natural distress at the
    insult, she was filled with the bitterest chagrin
    that, having refrained from display, she had been
    recognized. The stools for her carriage shafts
    had been broken and the shafts propped on the
    hubs of perfectly strange carriages, a most
    undignified sight. It was no good asking herself
    why she had come.

35
After Genji passes without acknowledging her
  • the Rokujo lady was in misery.She had been
    utterly defeatedShe was ashamed of her tears.
    Yet she thought of how sorry she would have been
    if she had not seen that handsome figure set off
    to such advantage by the crowds.

36
Result
  • Before
  • Now
  • Result

37
Genjis Response (p. 153)
  • Genji presently heard the story of the competing
    carriages. He was sorry for the Rokujo lady and
    angry with his wife. It was a sad fact that, so
    deliberate and fastidious, she lacked ordinary
    compassion. There was indeed a tart, forbidding
    quality about her. She refused to see, though it
    was probably an unconscious refusal, that ladies
    who were to each other as she was to the Rokujo
    lady should behave with charity and forbearance.
    It was under her influence that the men in her
    service threw themselves so violently about.
    Genji sometimes felt uncomfortable before the
    proud dignity of the Rokujo lady, and he could
    imagine her rage and humiliation now.

38
Who does Genji blame?
  • Does he blame himself?
  • Who do you think is to blame?

39
Rokujôs thoughts later (p. 156)
  • For the Rokujo lady the pain was unrelieved. She
    knew that she could expect no lessening of his
    coldness, and yet to steel herself and go off to
    Ise with her daughtershe would be lonely, she
    knew and people would laugh at her. They would
    laugh just as heartily if she stayed in the city.
    Her thoughts were as the fishermans bob at Ise.
    Her very soul tama seemed to jump wildly about,
    and at last she fell physically ill.

40
Aoi in the grip of malign spirit (pp. 156-57)
  • At Sanjo, Genjis wife seemed to be in the grip
    of a malign spirit.
  • Is there a narrative connection between Rokujôs
    thoughts and Aois illness?
  • What are the symptoms?
  • Who is suspected? Why?

41
Initial Exorcism scene (pp. 156-57)
  • What is typical about this scene?
  • What is different?

42
Rokujôs point of view (pp. 160, 163)
  • Description of her dream vision
  • Is she conscious of what shes doing?
  • What kind of tama is this?

43
Labor Exorcism (pp. 161-65)
  • What are the effects on Aoi?
  • What is unusual about Aois possession?
  • Why does the author do it this way?
  • A.
  • B.

44
Is the exorcism successful?
  • Yes
  • No

45
How does Rokujô kill Aoi? (pp. 164-65)
  • Genji has gone to see his other son, the crown
    prince (making excuses).
  • Her father is gone as well.
  • What has stopped?
  • She is seized by a strangling shortness of
    breath and dies

46
Summary
  • What are Aoi and Rokujô able to do through
    possession?
  • What does Rokujô serve as?
  • Madwoman in the Attic concept from Jane Eyre
    (mad wife in the attic is able to express
    criticism of gender oppression that the good
    heroine cant be allowed to state)
  • What happens to Rokujô in the end?
  • What is Murasaki Shikibus goal here?
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