Title: Hum 5c Spring 2006 World Religions III: Gender and Religion Prof. Susan B. Klein Week 5a Angry Femal
1Hum 5c (Spring 2006)World Religions III Gender
and ReligionProf. Susan B. KleinWeek 5aAngry
Female Ghosts (1) Rokujô in the Tale of Genji
2REVIEW Function of Angry Spirits/Ghosts in
9th-12th c. Japan
- Explanatory (rational, scientific)
- Issues of gender oppression
- Political issues/class oppression
- Religious issues
3Explanatory Function
- Natural disasters
- Epidemic and individual disease
4Gender Oppression
- Abandoned wives and lovers
- Women who died in childbirth
- Why?
- Political issues as well
- Revenge is personal rather than national
5Political Situation in 9-11th c. Japan (Heian
period)
- How does political situation contribute to
development of belief in angry ghosts? - Heian aristocratic politics
- Northern branch of the Fujiwara clan killing off
their rivals at court - What are powerful political rivals likely to
become?
6Examples of Exiled Aristocrats
- Catalpa Bow pp. 48-49
- Prince Sawara (died 785)
- Sugawara no Michizane (died 901)
- First raijin (thunder deity)
- After pacification Tenman Tenjin
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10Angry Female Ghosts in 9th-12th century Japan
11Possession (mononoke) The Female Weapon
- Two main forms
- Possession illness
- Hysterical possession
12Possession Illness
- Mental or physical
- Non-contagious illness personal vendetta
- Contagious illness onryô on level of ekijin
- Multiple spirits
13Hysterical Possession
14Basic Ritual in Heian period
- Buddhist priest officiates (yamabushi, esoteric
Buddhist priest) - Who is usually used as a medium?
- Priest uses various means (mantras, sutras,
mudras etc.) to move the spirit to the medium so
that it will name itself and tell its grudge - Why is self-identification central?
15Ritual (Continued)
16Historical descriptions of Angry Ghosts and
Exorcism Rituals
- Historical mainly about politics
- 9 out of 10 mentions of mononoke involve
childbirth in Heian lit. Why? - 1000 C.E. Fujiwara no Michinaga
- Cf. to earlier Fujiwara
17Fujiwara Marriage Politics
- 1) Marry your daughter to the emperor.
- 2) They have a son.
- 3) Get the emperor to abdicate and you become
regent for the child emperor. - 4) When he's 14 marry him to another one of your
daughters or a niece (note you can have numerous
wives) - 5) Repeat the process. Obvious drawback?
18Anxieties?
- A.
- B.
- C.
- Any of these things could happen because of angry
ghosts of Fujiwara enemies
19 Historical Ghosts
- Eg. Tale of Flowering Fortunes (Eiga monogatari)
- Historical chronicle of Fujiwara no Michinagas
ascension to power - 17 mentions of mononoke, all involving pregnancy
or childbirth - Does spirit ever appear in its own form?
20Fictional ghosts
- Issues politics, but also social criticism
21Basis for Analysis
- Author/patrons
- Audience
- Religious beliefs
- Historical/Political/Economic context
- Goal
- Who benefits
- Genre
22Tale of Genji
- 1. Author
- Murasaki Shikibu (Lady in Waiting to Empress
Shôshi, who is the daughter of Michinaga) - Class level Daughter of a Provincial Governor
- 2. Patron
- Fujiwara no Michinaga
- 3. Audience
- Michinaga, the Empress and her ladies in waiting,
other court aristocrats
23- 4. Religious Beliefs Esoteric Buddhism,
possession by angry spirits/ghosts as reason for
illness and death - 5. Political Context Fujiwara marriage politics
- 6. Goal
- Entertainment
- Social critique
- 7. Benefit
- To Murasaki Shikibu
- To Fujiwara no Michinaga
- 8. Genre
24Who is Lady Rokujô in Tale of Genji?
- Situation at beginning of chapter Genji (18-19
years old) is married to Aoi, but having an
affair with Rokujô - Rokujô is not the only woman Genji is having an
affair with, but she is the most high-ranking,
and therefore likely to be the most threatening
to his wife - Genji isnt taking the affair very seriously,
despite Rokujôs high-rank, and it has become a
matter of gossip at court, which is very painful
to Rokujô
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26Why is the affair problematic?1 Politics
- Rokujô is Genjis aunt by marriage (older by
about 7 years) - His father current emperor was involved in the
deposing of her husband Genjis uncle - Possible angry ghosts
- Rokujôs father, the former minister
- Rokujôs husband, dead crown prince
272 Gossip (p. 147)
- Emperor (Genjis father) to Genji "The Crown
Prince was so very fond of her he said to Genji,
in open displeasure. It is sad that you should
have made light of her, as if she were an
ordinary woman. I think of the high priestess as
one of my own children, and you should be good to
her mother, for my sake and for the sake of the
dead prince. It does no good to abandon yourself
to these affairs quite as the impulse takes you.
28- The emperor continues You should treat any
woman with tact and courtesy, and be sure that
you cause her no embarrassment. You should never
have a woman angry with you.
293 Rokujôs Personality
- What is she like?
- Can she express anger?
- What is her dominant characteristic?
30Position of Heian Women as represented in Tale of
Genji
31Who is Aoi (AKA Heartvine or Aoi no Ue)?
- Older than Genji (married when she was 16 and he
was 12) - Proud
- Does she express anger? (p. 148)
- Pregnant
- What does this make her?
32Carriage Incident (pp. 148-54)
- Aoi goes at last minute
- Rokujô goes in disguise, but Aois men recognize
her
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34Rokujôs immediate thoughts (pp. 150-51)
- Quite aside from her natural distress at the
insult, she was filled with the bitterest chagrin
that, having refrained from display, she had been
recognized. The stools for her carriage shafts
had been broken and the shafts propped on the
hubs of perfectly strange carriages, a most
undignified sight. It was no good asking herself
why she had come.
35After Genji passes without acknowledging her
- the Rokujo lady was in misery.She had been
utterly defeatedShe was ashamed of her tears.
Yet she thought of how sorry she would have been
if she had not seen that handsome figure set off
to such advantage by the crowds.
36Result
37Genjis Response (p. 153)
- Genji presently heard the story of the competing
carriages. He was sorry for the Rokujo lady and
angry with his wife. It was a sad fact that, so
deliberate and fastidious, she lacked ordinary
compassion. There was indeed a tart, forbidding
quality about her. She refused to see, though it
was probably an unconscious refusal, that ladies
who were to each other as she was to the Rokujo
lady should behave with charity and forbearance.
It was under her influence that the men in her
service threw themselves so violently about.
Genji sometimes felt uncomfortable before the
proud dignity of the Rokujo lady, and he could
imagine her rage and humiliation now.
38Who does Genji blame?
- Does he blame himself?
- Who do you think is to blame?
39Rokujôs thoughts later (p. 156)
- For the Rokujo lady the pain was unrelieved. She
knew that she could expect no lessening of his
coldness, and yet to steel herself and go off to
Ise with her daughtershe would be lonely, she
knew and people would laugh at her. They would
laugh just as heartily if she stayed in the city.
Her thoughts were as the fishermans bob at Ise.
Her very soul tama seemed to jump wildly about,
and at last she fell physically ill.
40Aoi in the grip of malign spirit (pp. 156-57)
- At Sanjo, Genjis wife seemed to be in the grip
of a malign spirit. - Is there a narrative connection between Rokujôs
thoughts and Aois illness? - What are the symptoms?
- Who is suspected? Why?
41Initial Exorcism scene (pp. 156-57)
- What is typical about this scene?
- What is different?
42Rokujôs point of view (pp. 160, 163)
- Description of her dream vision
- Is she conscious of what shes doing?
- What kind of tama is this?
43Labor Exorcism (pp. 161-65)
- What are the effects on Aoi?
- What is unusual about Aois possession?
- Why does the author do it this way?
- A.
- B.
44Is the exorcism successful?
45How does Rokujô kill Aoi? (pp. 164-65)
- Genji has gone to see his other son, the crown
prince (making excuses). - Her father is gone as well.
- What has stopped?
- She is seized by a strangling shortness of
breath and dies
46Summary
- What are Aoi and Rokujô able to do through
possession? - What does Rokujô serve as?
- Madwoman in the Attic concept from Jane Eyre
(mad wife in the attic is able to express
criticism of gender oppression that the good
heroine cant be allowed to state) - What happens to Rokujô in the end?
- What is Murasaki Shikibus goal here?