Title: Rumba as International Popular Music
1Rumba as International Popular Music
- According to the article, what are the
contributing factors to the development of
Afrocuban Arts as International Popular
Culture? in the 1920s and 30s? - What about Rumba appeals to white-middle-class
Americans and Cubans? - What does it mean to whiten music? Is this
good, bad, indifferent? What are the
consequences? - What serious contradictions are at work making
this Afro-Cuban Genre of Rumba a world wide
phenomenon/craze?
2Vietnamese Rumba (1) (2)
3Santeria
4European Colonies ca. 1800
5(No Transcript)
6Close Look as to the source of slaves in Cuba,
Haiti, and the US.
7(No Transcript)
8Cabildos
- The Spanish colonial powers allowed and
encouraged African slaves and free people of
color to gather and celebrate according to their
ethnic customs. These fraternities, known as
cabildos (sp. chapters) were intrinsic to the
survival of African culture in Cuba.
9Cuban Cabildos
- Mandinka
- Mina
- Arara
- Lukumi
- Carabali
- Kongo
10- Recall The Europeans have NO colonies of the
Gold Coast (i.e. Ghana, Togo, Benin, Nigeria) - Therefore Europeans trade with whomever are the
dominant African nations of the region. - 1790-1820 marks
- The fall of the great Oyo Empire! (an empire
centered around the Yoruba City of Old Oyo) - Rise of Dahomey Empire
- (Ewe-Fon / Arara)
11The rise of Cuba the decline of Haiti
- Pre 1800 CUBA
- Cuba is a way station for Spanish traders in
route to Central America. - Relatively small population (both Europeans and
slaves) - Majority of slaves are Arara Kongolese
- Pre 1800 HAITI
- Haiti is the jewel of French Holdings in the
New World. - Sugar Supplier for the World!
- Majority of slaves are Arara
12The rise of Cuba the decline of Haiti
- 1776, 1789 US French Revolutions
- 1791-1804 Haitian Revolution
- 1803 Louisiana Purchase
- 1807 Britain suspended its slave
trad3 - 1817-1827 37.9 Growth in Slaves on Cuba
- 1865 US ended slavery practices
- 1825-1875 Arrival of Lukumi Slaves (1 mil)
- 1886 Complete Abolition of Slavery
- 1898 Cuban Independence
- 1899-1902 American Occupation
13The rise of Cuba the decline of Haiti
- Post 1800 CUBA
- Cuba is the jewel of Spanish crown
- Major Supplier of World Sugar
- Large Population
- Majority of slaves are now Lucumi
- Pre 1800 HAITI
- Haiti is the first independent black nation in
the New World - Cane Fields burnt, very poor economy
- Majority of slaves remain Arara, very few Lucumi
14What is Santeria?
- What is its relationship to Orisha Worship?
- What is the root of the term?
15Listening to the Orishas
- Eleguá is the one who opens and shuts all doors
and designates the crossroad. He is always
praised first and fed first. And without his
approval, nothing is accomplished either on earth
or among the orisha. If insulted or ignored he
will use trickery to halt your progress. - Ogún
- Ochosi
- Yemaya
16Elegua (video)
17Listening to the Orishas
- Eleguá
- Ogún is the god of iron and war. Because of the
facility with which he manages the machete, Ogún
is able to cut through the densest of forests,
thereby considered a path maker or opener. - Ochosi
- Yemaya
18Ogun
19Listening to the Orishas
- Eleguá
- Ogún
- Ochosi is the god of the hunt. He is endowed with
the ability to hunt any animal (or foe),
regardless of distance. Yet he depends upon his
brother Ogún to clear the path through the bushes
in order to reach his prey. - Yemaya
20Ochosi
Audio
21Listening to the Orishas
- Eleguá
- Ogún
- Ochosi
- Yemaya is the goddess of the Ocean. She
represents motherhood.
22Yemaya
Audio
23Babluaye (San Lazaro)
- Leprosy Disease
- Dance is Crippled then strong
- Is an Arara orisha. In African Babaluaya
originally comes from Arara territory and
Migrated to Yoruba territory
24IYÁ (MOTHER) Initiates all calls,
conversations, changes.ITÓTELE Responds to
the calls, conversations and changes.OKÓNKOLO
(CHILD) Generally has an ostinato pattern.
Functions as a time-keeper.
IYÁ
ITÓTELE
OKÓNKOLO
25Defining Politics
- The methods or tactics involved in managing a
state or government - Social relations involving authority and power
- Relationships as mediated by power and influence
between individuals or states
26Music and Politics
- Politics of Performance
- Hegemony
- Music that supports an established power
- Counter-hegemony
- Music that rejects an established power
- Propaganda
- Music supporting a political position
- Censorship
- Limitation of expression
27Reflexivity in Scholarship
- Awareness of
- Own assumptions and prejudices
- Cultural interference
- Impact of self and scholarship on culture
- Political standing and ideals
28Cuba as Colony
- Spanish colonialism 1492-1898
- American involvement since 1808
291959 Communist Revolution
- Homegrown independence movement
- Instigated by the lower classes
- Revolution important cultural symbol
30Successes of the Revolution
- Gender and racial equality
- Universal health care
- Security
- Education constitutional right
31The Cult of Fidel Castro
32Quinteto Rebelde
- Founded by Fidel Castro in 1958
- Fought in battles against Batista tyranny
- Plays traditional music of Eastern Cuba
- Guaracha
33Hay Que Cuidar A Fidel(One Must Listen to
Fidel)
- Cuban you must stay alert
- You must pay attention
- You must listen to Fidel
- You must listen to him because he is our
salvation - Fidel Castro is for Cuba
- For progress and just law
- Long live the revolution and
- Long live the 26th
- Fidel gives us work
- For progress and just law
- Long live the revolution and
- Long live the 26th
You must listen to Fidel You must listen to
him You must listen to him sir Because this is
revolution Poor little one who tries us Because
this a bad mistake For the people are ready To
repel aggression You must listen to Fidel You
must listen to him You must listen to him
sir Because this is revolution
34Failures of the Revolution
- Poor economic management
- Poverty
- Totalitarianism
- Limitation of social and personal freedoms
35Cuba Today
- Special Period
- Most want change in leadership
- Castro in power for 45 years
- Though there is pride in this
- Do not want change away from socialism
36- Tourism important for Economy
- Political Tourism
- Musical Tourism
- Son
- Canción-Son
37Qué Linda es Cuba! (How Lovely is Cuba)
Look, you who says that my native land is not so
lovely Look, you who says that which is ours is
not so beautiful I invite he who searches
throughout the world To find a sky as blue as
mine. A moon that shines as brightly as
that Which gets lost in the sweetness of the
sugar cane One who is as loyal (Fidel) as the
one who shines in the mountains A ruby, five
stripes, and a star. Cuba, How lovely is
Cuba! He who defends her wants her more. Cuba,
How lovely is Cuba! Now that she is free, I want
her more. Cuba, How lovely is Cuba! Now without
the Yankees, I want her more!
38Polo Montañez
39Guajiro Natural(Natural Countryman)
- Although I am am a natural countryman
- I am a normal countryman who comes from Cimarrón
mountain - I know which is my position and which is my place
- Although I am am a natural countryman, dont be
mistaken - I come from the ox team that comes from Cimarrón
- I bear the smell of copper and the aroma of work
- .
- A natural countryman, natural and special from
the top of the mountain - It is because you dont recognize me
- That I could complicate things for you, I could
entangle you in the night - I could tie you up with vines from the mountain
- I like doing this like the dove and the mocking
bird like to sing - I know the history of coffee better than you
- And I could go by horse to where the lived
- And if there is no horse, then Ill run and go on
foot - Ill put you dancing like a penguins
- With the little song of the countryman
40Cuban Policies
- 1959, Cuban ban/censorship of American Rock after
the revolution - Cuban Public Policy that calls for heavy state
investment in household TVs Radios. - 1971 Lifted the ban on American RR.
- 1971 Congress on Education and Culture
- Term to know Resignification
- 1980 Mariel Boat Lift
41US Policies
- International Broadcasting Bureau
- Worldnet Television Film Service
- 1942 Voice of America
- 1983 Broadcasting to Cuba Act Reagan
- May 20, 1985 Radio Marti
- March 27, 1990 TV Marti