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Title: In the Spirit of Change Muslim Meditation and Psychotherapy


1
In the Spirit of Change Muslim Meditation and
Psychotherapy
  • Safdar I. Chaudhary, MD
  • Medical Director
  • S'eclairer

2
Life is a Journey
3
Art of Healing
4
Beginners mind
  • Breathing by belly.
  • Non judgmental
  • Images of Islam and Muslims

5
Bathing in unity
  • Sometimes we work very hard in one are of life
    without success. Later we discover that what we
    have learned by failing is more important than
    anything we could have learned by succeeding.
  • This is why Muslim Sufis teach using methods that
    other may consider insignificant.
  • Instead of conveying obtrusive philosophies and
    bundle of facts, the sufi works through story,
    silence, dreams, the art and music.
  • Some call this way of working Unlearning

6
Addiction in the U.S.
3-4 MM cocaine addicts
12-15 MM alcoholics
1 MM heroin addicts
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Wired and weird
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What is a sign of stress for you?
  • Physical (body)
  • HeadachesNervousnessRashesStomachachesFast
    heartbeatPerspirationIncreased urination
  • Mental (mind)
  • Lack of ConcentrationForgetfulnessPoor
    performance at workUnable to studyCarelessness

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How do you balance the stress in your life?
  • Stay aware of your signs of stress. If you are
    having signs of stress, follow the tips to avoid
    stress overload (distress).
  • Since stress will be with us the rest of our
    lives, it is important to know some ways of
    dealing with stress.

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Short Term Pain vs. Long Term pain
  • Short term easy to deal with
  • Long term can be exhausting

15
Insomnia Anonymoos
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Short Term Pain vs. Long Term pain
  • Short term easy to deal with
  • Long term can be exhausting

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Autoimmune Reactions
  • Our body reacting to itself- causing multiple
    illnesses
  • Similarly our emotions causing harm / grief to
    ourselves.

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Islam Muslim
  • Islam is a mystery to most Westerns. And yet,
    Islam has contributed to Western thought and
    culture for over a thousand years.
  • Judaism, Christianity, and Islam are all
    monotheistic faiths, the roots of which go back
    to Prophet Abraham.

27
Islam
  • Quran clearly states that Islam is not a new
    teaching, but a continuation of the perennial
    Truth taught by Moses, Jesus and other great
    prophets.

28
Muhammad
  • In Islam Muhammad is revered as a great prophet
    and exemplary human being, but he is in no way
    consider divine.
  • There is no ordained priesthood in Islam. All
    Muslims enjoy equal access to God (
    Allah)
  • In Islam human-being is the heights form of Gods
    creation, meant to serve as Gods deputy on
    Earth.

29
Quran 11136
  • We believe in God,
  • And what has been sent down to us, and what has
    been revealed to Abraham and Ishmael
  • And Isaac and Jacob and their offspring,
  • And what was given to Moses and Jesus
  • And all other prophets by the Lord.
  • We make no distinction among them

30
Five Pillars of Islam
  • Bearing Witness There is no god but God
  • Prayers- five times per day
  • Fasting- During the month of Ramadan
  • Charity ( Zakah-Annual obligatory charity)
  • Pilgrimage- Hajj to Mecca once in life time

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Prayers
  • God Allahs names and its attributes

33
  • O mankind! We created you from a single (pair) of
    a male and a female and made you into nations and
    tribes that ye may know each other (not that ye
    may despise each other).

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LATINIZED AND ENGLISH NAMES OF ARABIC ORIGIN
  • The concepts developed by the Arab (Muslim)
    astronomers and scientists were widely studied in
    Europe and became the basis of modern astronomy
    and science.
  • Algebra - Derived from al-Jabr
  • Algorism, Algorithm -Al-Khawarizmi

36
Muslim slaves had influence on blues music is the
instruments they played.
  • Drumming, which was common among slaves from the
    Congo and other parts of Africa, was banned by
    white slave owners, who felt threatened by its
    ability to let slaves communicate with each other
    and by the way it inspired large gatherings of
    slaves.

37
Muslim traditions and American blues music,
  • The adan, the Muslim call to prayer thats heard
    from minarets around the world, and Levee Camp
    Holler, an early type of blues song that first
    sprang up in the Mississippi Delta more than 100
    years ago.
  • Upward of 30 percent of the African slaves in the
    United States were Muslim, and an untold number
    of them spoke and wrote Arabic, historians say
    now.

38
Some musical thoughts
  • These slaves practices eventually
    evolveddecades and decades later, parallel with
    different singing traditions from Africainto the
    shouts and hollers that begat blues music.
  • African Muslim slaves influenced later blues both
    through their musical style and through their
    instruments

39
A one-string benta (top left), and a
Creole-bania (top right), an ancestor of the
American banjo.
40
Music A form of meditation
  • So slaves who managed to cobble together a banjo
    or other instrumentthe American banjo originated
    with African slavescould play more widely in
    public. This solo-oriented slave music featured
    elements of an ArabicMuslim song style that had
    been imprinted by centuries of Islams presence
    in West Africa, says Gerhard Kubik, a professor
    of ethnomusicology at the University of Mainz in
    Germany. Kubik has written the most comprehensive
    book on Africas connection to blues music,
    Africa and the Blues (1999, University Press of
    Mississippi).

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History changes things,
  • To trumpeter Barry Danielian, Muslim prayers are
    very musical. You hear what we as Americans
    would call soulfulness or blues. Thats
    definitely in there.

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What is the place of Meditation in Psychotherapy
?
  • Some clinical experiences
  • Psychotherapy and Biological Science
  • Medications and their limitations
  • Medications vs. Meditation
  • Or collaboration and integration
  • Meditation with Medication and Psychotherapy

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Islam Sufism
  • Prophet Muhammad ( Peace be upon him) said,
    There are as many paths to God as there are
    souls

46
Muslim common disciplines
  • Devotion
  • Service
  • Remembrance
  • Mediation
  • Retreat
  • Self analysis
  • Wisdom
  • Self discipline
  • Community

47
Devotion- Path of the heart
  • Souls love and longing for the God, the Beloved.
  • The eyes of the dervish who is in true love see
    naught but God his heart knows naught but Him.
    God is the eye by which he sees, the hand with
    which he holds and the tongue with which he
    speaks.

48
Service- Sister of Devotion
  • As our hearts open with love of God, we realize
    that all hearts yearn for God, and God is hidden
    in every heart.
  • God placed a divine spark in our hearts and it is
    waiting to burst into flaming love and joy.
  • If we realize that every heart contains God then
    as an essential aspects of our spiritual journey,
    we have to serve others.

49
Help heal the injured heart of others
  • Every kind word or glance softens our heart, and
    every hurtful word or act closes or hardens our
    heart
  • If someone sits with me and we talk about the
    beloved
  • If I cannot give his heart comfort, If I can not
    make him feel better, about himself and this
    world
  • Then Hafiz, quickly run to the mosque and pray
    for you have just committed the only sin I know

50
Remembrance
  • Prayers is practice of remembrance, as are
    meditation, spiritual chanting and spiritual
    study.
  • Remembrance fuels our devotion and service.
  • Muslim seek constant remembrance, never
    forgetting that we are in the Gods presence,
    constantly feeling God within us.

51
Meditation
  • There are many forms of meditation- most common
    is introvert meditation in which the mediator
    remains still, seeks to quite the mind and find
    God in the depth of that stillness.
  • Extrovert meditation, in which chanting and
    repetitive movement focus mind and body on God.

52
Effective Listening
  • Learning to breathe slowly and deeply quiets the
    mind and turns our attention inward to become
    more conscious of inner processes.
  • Healing from within only occurs when we are quiet
    and listen to our bodies.

53
Diminishment Al-Khafid
  • When you are guided to this pathway, take the
    opportunity to honor the part of your being that
    may feel small, immature, depressed or diminished
  • Divine depression is one of the name of God.
  • There are moments when honoring what seems like
    the least in us may be the most important thing
    to do.
  • Sometimes your worst is good enough.

54
Dissolving Chains Al-Halim
  • When you are guided to this pathways take the
    opportunity to feel the ropes that entangle you
    stretching until they dissolve and fall away
  • Suddenly an expanded state of awareness' can come
    upon us.
  • Many people experience this when walking in
    nature, being in love, or playing a sports.

55
Contemplation
  • Contemplation -another form of meditation. Study
    the verse of Quran seeking their deeper meanings.
  • In addition to Quran, Muslims also read the book
    of nature and book of ones life.
  • Each verse of Quran is called an Ayah, literally
    a sign.
  • Each verse is sign of God and so is everything in
    nature

56
Nature a sign of God
  • Where ever you turn there is the face of God.
  • One hour of Contemplation is worth sixty years of
    worship Muhammad
  • Each tree
  • Every sunset
  • The wind and the rain
  • Day and night
  • Life and death

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Life is a Journey
64
Community of People
65
Addiction to Wellness
  • Being mindful

66
What is a sign of stress for you?
  • Emotional (feelings)
  • Bored- Sleep difficulties Anger outbursts
    -MoodinessPoor sleep- NightmaresSad/depressedSc
    aredWithdrawn-exhaustion
  • Fighting /marital discord /poor parenting

67
Breathing is both voluntary and involuntary
  • When we inhale, heart rate increases, and when we
    exhale, heart rate decreases.
  • By consciously lengthening exhalation, we can
    learn to slow down heart rate.
  • We know that under stress, the sympathetic
    nervous system is aroused, and we breathe faster.

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Under stress, the sympathetic nervous system is
aroused, and we breathe faster
  • The simplest intervention to diminish the
    adverse affects of chronic stress is to
    consciously calm the sympathetic nervous system
    by breathing slower and deeper. The ability to
    consciously shift the functioning of the nervous
    system is a powerful tool for treating and
    preventing many chronic illnesses.

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Be happy
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These and other resources
  • Available in near future at website
  • www.seclairer.com
  • safdar3_at_gmail.com
  • 412-427-6828
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