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Title: Anthropology 5 Magic, Science


1
Anthropology 5Magic, Science Religion
  • Spring 2010
  • Katherine Schaefers, Instructor
  • Office 3109 OH 330-400 M/W

2
Chapter 1The Anthropological Study of Religion
  • Film Inventing Reality
  • We use Religion/Science/Spirituality for the same
    goal
  • The attempt to comprehend and control our
    circumstances and our world

3
Anthropology
  • The study of humanity
  • Greek Anthropos (Man) logy (study of)
  • Also, an integrated study of humanity
  • Holism Integrating as many different aspects of
    human society (like psychology, politics,
    religion, customs, institutions like marriage,
    funerary rituals, gender, subsistence economy,
    etc.) to create the most complete picture
    possible.
  • Goal of Anthropology?
  • Why do we study other people? What can be
    gained?

4
To make the strange familiar, and the familiar
strange
  • Strangeness, the unfamiliar is scary and can lead
    to misguided feelings of anger and hate, which
    may eventually lead to warfare and death.
  • Most interpersonal or inter-group conflicts are
    caused by a lack of understanding.
  • Discovering similarities between ones own
    culture and that of others leads to more
    harmonious relationships.

5
4 Traditional Fields of Anthropology
  • Physical
  • Human Biology and Evolution
  • Genetics, DNA studies, evolutionary theory,
    primate behavior, paleontology, fossil record.
  • Evolutionary origins the neurobiology of
    religious experience
  • Archaeology
  • Physical and Cultural remains
  • Religion in remains of temples, art, ritual,
    artifacts, ancient texts.
  • Linguistics
  • Origins and distribution of language
  • Many religious beliefs are passed down orally in
    the form of myths or other narratives.
  • Cultural
  • Social organization, economics, technology,
    political organization, marriage, family life.
  • The study of Magic, Science and Religion falls
    under this sub-category.
  • These 4 fields are rarely mutually exclusive
    todays anthropology scene is very fluid, often
    incorporating techniques from outside disciplines
    like psychology (study of the human psyche/mind)
    and sociology (study of human society).

6
Terms and techniques used by Cultural
Anthropologists
  • Participant Observation To truly understand a
    culture, an anthropologist will usually study a
    culture for an extended period of time, sometimes
    taking many years. Oftentimes, the
    anthropologist will live within the community and
    partake in daily life and activities.
  • Ethnography A Cultural Anthropologists work
    usually culminates into something called an
    Ethnography, or a written description of the
    studied society. These are usually published in
    books and journals.
  • Ethnographies are to Cultural Anthropology as the
    Rosetta Stone was to Egyptology They crack the
    code.

7
Terms and techniques used by Cultural
Anthropologists cont.
  • Culture Area This class will make use of
    ethnographic material from around the world from
    locations that are termed Culture Areas or
    geographical areas where societies tend to share
    many traits, either because of similar responses
    to the environment or because of cultural
    diffusion (sharing of culture) between these
    groups.
  • Chart pgs. 5-7 in book. Look through and make
    sure you can identify the different culture areas
    and which groups inhabit them.
  • Ethnographic present Cultures which may no
    longer exist (like some Native American groups)
    will still be referred to in the present tense by
    Cultural Anthropologists.

8
A question of perspectiveThe Fore of New Guinea
  • Problem The Fore are a group of 14,000
    horticulturalists (cultivators of domesticated
    plants without the use of modern agricultural
    techniques) from the Melanesia Culture Area who
    have had about 200 of their members die from
    mysterious causes each year. The locals call it
    Kuru or to tremble with fear.
    Jerking/shaking/unable to coordinate are the main
    symptoms. After 9 months, the individual is no
    longer able to eat or drink and soon dies. Women
    and children are mainly afflicted.
  • Solution? If you were asked to look into this
    case, what would your first hypothesis be as to
    the cause of the affliction?
  • Think back to our film Inventing Reality and
    the interplay between modern western medicine and
    traditional beliefs.

9
Holism solves it
  • We must look to all aspects of the Fores society
    for the answer, specifically, their religious and
    funerary practices
  • Kuru is caused by an infectious agent that is
    ingested by family members when they consume the
    remains of their dead loved ones. To the Fore,
    the holiest, most sacred resting place for the
    deceased is within the bodies of their loved
    ones. The deceaseds remains would be cooked and
    distributed amongst family as a form of utmost
    respect. Women and children, having lower social
    status, were more likely to ingest the brain (the
    seat of the infectious agent).

10
Etic/Emic Analysis
  • Etic Analysis Viewing and labeling a culture
    with our own words and terms.
  • Advantages Finding patterns that the studied
    group may be unaware of. Applying an Etic
    Analysis to all cultures that you study makes it
    easier to identify Human Universals. Terms and
    categories can be made for new information to be
    nicely organized. Etic Analysis is mainly used
    in Anthropological studies.
  • Etic Analysis Kuru is caused by a virus in the
    afflicteds bloodstream that is later ingested by
    family members.
  • But what are bacteria, germs, diseases, a virus
    to the Fore? These are not only foreign words,
    but also foreign ideas.
  • Emic Analysis Viewing a culture through the eyes
    of the people being studied.
  • Advantages Better understanding of the studied
    culture, but much, much harder to attain.
    Argument is it even possible to see through the
    eyes of another culture? To undo and place aside
    ones own worldview and wholly adopt another? (HW
    question).
  • Emic Analysis Kuru is caused by Sorcery. The
    Sorcerer will obtain a personal belonging of the
    individuals, combine it in a bundle with leaves,
    bark and stones and bury it in the cold muddy
    earth. The Sorcerer will then recite a spell and
    let the bundle rot. The individual then develops
    Kuru.

11
Cultural Relativism
  • Cannibalism. Right/Wrong? Does context matter?
    Who gets to make up the rules?

12
Cultural Relativism cont.
  • The norms and values we grow up with seem right
    and correct
  • We use our own society as a base for judging
    others
  • Thinking of others as simple, primitive, immoral,
    less-than-human or somehow fundamentally wrong
    is how wars start and propaganda is spread.
  • Exploration Have you ever been in a situation
    where you found yourself in the role of the
    other. Have you ever been stereotyped or judged
    based on another groups values?
  • Take 5 minutes and discuss with a neighbor

13
Western Societys past attempts at getting to
know other cultures
  • Modernism Began with the Renaissance and the
    Enlightenment.
  • A reaction to the superstition and hysteria of
    Europes Dark Ages (The Witch hunt era that we
    will get into later).
  • Rationality, objectivity, reason can discover
    knowledge and truth and lead to progress.
  • We can understand everybody/thing everywhere if
    we adhere to these principles of logic.
  • This is where our modern thoughts of linearity
    come from. Are we really more advanced/improved
    than previous generations?

14
For every movement, there is a counter-movement
  • Post-Modernism No true knowledge, only
    subjective and objective knowledge.
  • 1980s-Today
  • Knowledge as a human construction that we must
    deconstruct.
  • Science is limited it does not integrate
    multiple viewpoints/truths. One must be aware of
    ones own biases.
  • We cannot remove our cultural lens but we can
    become more aware of it.
  • Both Modernism and Post-Modernism are Western
    Societys Etic ways of viewing other cultures.

15
What is Culture?
  • The beliefs and behaviors of a society
  • Culture is learned
  • Culture is based on Symbols

16
Culture gives meaning to reality
  • Culture is the lens through which we view our
    world, it invents our reality
  • Ex What is a tree?
  • Ex Constellations pg. 17 (book)

17
Exploration
  • 5 groups (1 notetaker for each group)
  • Answer the following in your groups
  • What does religion mean to you?
  • What role does it play (if any) in your life, and
    how is it connected to other aspects of your
    cultural life?
  • Do you hold any beliefs that you would consider
    as being part of a spirituality/religion?
  • How/by whom was it started?

18
ReligionAnother Slippery term
  • A Western concept like work/economy/politics/techn
    ology.
  • In western society, Religion is mostly seen as a
    clearly delineated aspect of society, separate
    from the other terms above. Not the case within
    all cultures.
  • Ex the Fore, ancient Egypt

19
Defining Religion within a Society3 good basic
questions to start with
  • Functional What function (or role) does religion
    have in society?
  • Does it provide a moral code? Explanations for
    natural events?
  • Analytic How is religion manifested in society?
  • Through Narratives? Rituals? Ethics?
  • Essentialist What is the nature relationship
    between society and the supernatural?

20
The Sacred and Supernatural
  • Sacred Entitled to reverence and respect
  • Supernatural above the natural
  • Not obeying the laws of nature as we know them.
  • Many times the supernatural is explained by
    science, further blurring the line between
    religion and science.

21
ReligionTheoretical Frameworks
  • Cultural Anthropologists will traditionally pick
    one of the following 5 theoretical approaches to
    work under. In your own ethnographic research,
    pick one of these
  • Evolutionary
  • Marxist
  • Functional
  • Interpretive
  • Psychosocial
  • Or combine the above to create your own
    framework.
  • See pgs. 20-24

22
Evolutionary
  • When/how religion began
  • This theory was introduced in the 1800s and went
    hand in hand with Modernism and the
    Enlightenment.
  • Logic, science and Monotheism were the pinnacles
    of human achievement
  • Western Society represented this pinnacle
  • Positivism
  • The only real knowledge is scientific knowledge
  • This approach generally carries a lot of negative
    baggage and is seen as outdated.
  • All other societies were seen as primitive
    compared to Western Society.
  • The quest for Religions origins is still ongoing
    and many elements of Evolutionary Theory are now
    combined under the Psychosocial Approach

23
Psychosocial
  • What is the connection between culture,
    personality, society and the individual?
  • Sigmund Freud
  • Psychoanalysis
  • Child?Parents Adult ? Supernatural elements
  • Nurturing/authority figure
  • God Module
  • A part of the brain that is hard-wired for
    religion
  • How did this evolve? When humanity became self
    aware did we have fear of the unknown? Did that
    lead to religion?

24
Marxist
  • Developed in the 1800s around same time as the
    Evolutionary Approach
  • Karl Marx
  • Religion as a construction of those in control of
    society
  • Obey this religion us and you will be happy
  • A crutch for people too depressed by the miseries
    of capitalism.

25
Functional
  • What role does religion serve in society?
  • Émile Durkheim
  • Collective Conscious Religion serves to hinder
    selfish tendencies of the individual and promote
    social cooperation. Symbols are a manifestation
    of the collective conscious and, when brought up
    during religious rituals, help to reinforce
    social cooperation.
  • Radcliffe-Brown
  • Need group solidarity (Religion) in order for
    society to survive
  • Bronislaw Malinowski
  • Magic and religion as emotional and mental support

26
Interpretive
  • Developed in response to the Functional Approach.
  • Clifford Geertz
  • The goal of the anthropologist should be to
    discover meaning, not to look for origins and
    laws!
  • Based on the work of Max Weber, who was the first
    to propose looking at culture through Emic
    Analysis.

27
For Monday
  • Please pick 2 Study Questions from the end of
    Chapter 1 (i.e. please do not make up your own
    questions) and write 2 paragraphs for each.
  • We will have a roundtable discussion and a
    follow-up activity.
  • There will be a Vocabulary Quiz on the boldfaced
    terms found in Chapter 1.
  • 20 matching with a small extra credit section.
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