Title: Anthropology 5 Magic, Science
1Anthropology 5Magic, Science Religion
- Spring 2010
- Katherine Schaefers, Instructor
- Office 3109 OH 330-400 M/W
2Chapter 1The Anthropological Study of Religion
- Film Inventing Reality
- We use Religion/Science/Spirituality for the same
goal - The attempt to comprehend and control our
circumstances and our world
3Anthropology
- The study of humanity
- Greek Anthropos (Man) logy (study of)
- Also, an integrated study of humanity
- Holism Integrating as many different aspects of
human society (like psychology, politics,
religion, customs, institutions like marriage,
funerary rituals, gender, subsistence economy,
etc.) to create the most complete picture
possible. - Goal of Anthropology?
- Why do we study other people? What can be
gained?
4To make the strange familiar, and the familiar
strange
- Strangeness, the unfamiliar is scary and can lead
to misguided feelings of anger and hate, which
may eventually lead to warfare and death. - Most interpersonal or inter-group conflicts are
caused by a lack of understanding. - Discovering similarities between ones own
culture and that of others leads to more
harmonious relationships.
54 Traditional Fields of Anthropology
- Physical
- Human Biology and Evolution
- Genetics, DNA studies, evolutionary theory,
primate behavior, paleontology, fossil record. - Evolutionary origins the neurobiology of
religious experience - Archaeology
- Physical and Cultural remains
- Religion in remains of temples, art, ritual,
artifacts, ancient texts. - Linguistics
- Origins and distribution of language
- Many religious beliefs are passed down orally in
the form of myths or other narratives. - Cultural
- Social organization, economics, technology,
political organization, marriage, family life. - The study of Magic, Science and Religion falls
under this sub-category. - These 4 fields are rarely mutually exclusive
todays anthropology scene is very fluid, often
incorporating techniques from outside disciplines
like psychology (study of the human psyche/mind)
and sociology (study of human society).
6Terms and techniques used by Cultural
Anthropologists
- Participant Observation To truly understand a
culture, an anthropologist will usually study a
culture for an extended period of time, sometimes
taking many years. Oftentimes, the
anthropologist will live within the community and
partake in daily life and activities. - Ethnography A Cultural Anthropologists work
usually culminates into something called an
Ethnography, or a written description of the
studied society. These are usually published in
books and journals. - Ethnographies are to Cultural Anthropology as the
Rosetta Stone was to Egyptology They crack the
code.
7Terms and techniques used by Cultural
Anthropologists cont.
- Culture Area This class will make use of
ethnographic material from around the world from
locations that are termed Culture Areas or
geographical areas where societies tend to share
many traits, either because of similar responses
to the environment or because of cultural
diffusion (sharing of culture) between these
groups. - Chart pgs. 5-7 in book. Look through and make
sure you can identify the different culture areas
and which groups inhabit them. - Ethnographic present Cultures which may no
longer exist (like some Native American groups)
will still be referred to in the present tense by
Cultural Anthropologists.
8A question of perspectiveThe Fore of New Guinea
- Problem The Fore are a group of 14,000
horticulturalists (cultivators of domesticated
plants without the use of modern agricultural
techniques) from the Melanesia Culture Area who
have had about 200 of their members die from
mysterious causes each year. The locals call it
Kuru or to tremble with fear.
Jerking/shaking/unable to coordinate are the main
symptoms. After 9 months, the individual is no
longer able to eat or drink and soon dies. Women
and children are mainly afflicted. - Solution? If you were asked to look into this
case, what would your first hypothesis be as to
the cause of the affliction? - Think back to our film Inventing Reality and
the interplay between modern western medicine and
traditional beliefs.
9Holism solves it
- We must look to all aspects of the Fores society
for the answer, specifically, their religious and
funerary practices - Kuru is caused by an infectious agent that is
ingested by family members when they consume the
remains of their dead loved ones. To the Fore,
the holiest, most sacred resting place for the
deceased is within the bodies of their loved
ones. The deceaseds remains would be cooked and
distributed amongst family as a form of utmost
respect. Women and children, having lower social
status, were more likely to ingest the brain (the
seat of the infectious agent).
10Etic/Emic Analysis
- Etic Analysis Viewing and labeling a culture
with our own words and terms. - Advantages Finding patterns that the studied
group may be unaware of. Applying an Etic
Analysis to all cultures that you study makes it
easier to identify Human Universals. Terms and
categories can be made for new information to be
nicely organized. Etic Analysis is mainly used
in Anthropological studies. - Etic Analysis Kuru is caused by a virus in the
afflicteds bloodstream that is later ingested by
family members. - But what are bacteria, germs, diseases, a virus
to the Fore? These are not only foreign words,
but also foreign ideas. - Emic Analysis Viewing a culture through the eyes
of the people being studied. - Advantages Better understanding of the studied
culture, but much, much harder to attain.
Argument is it even possible to see through the
eyes of another culture? To undo and place aside
ones own worldview and wholly adopt another? (HW
question). - Emic Analysis Kuru is caused by Sorcery. The
Sorcerer will obtain a personal belonging of the
individuals, combine it in a bundle with leaves,
bark and stones and bury it in the cold muddy
earth. The Sorcerer will then recite a spell and
let the bundle rot. The individual then develops
Kuru.
11Cultural Relativism
- Cannibalism. Right/Wrong? Does context matter?
Who gets to make up the rules?
12Cultural Relativism cont.
- The norms and values we grow up with seem right
and correct - We use our own society as a base for judging
others - Thinking of others as simple, primitive, immoral,
less-than-human or somehow fundamentally wrong
is how wars start and propaganda is spread. - Exploration Have you ever been in a situation
where you found yourself in the role of the
other. Have you ever been stereotyped or judged
based on another groups values? - Take 5 minutes and discuss with a neighbor
13Western Societys past attempts at getting to
know other cultures
- Modernism Began with the Renaissance and the
Enlightenment. - A reaction to the superstition and hysteria of
Europes Dark Ages (The Witch hunt era that we
will get into later). - Rationality, objectivity, reason can discover
knowledge and truth and lead to progress. - We can understand everybody/thing everywhere if
we adhere to these principles of logic. - This is where our modern thoughts of linearity
come from. Are we really more advanced/improved
than previous generations?
14For every movement, there is a counter-movement
- Post-Modernism No true knowledge, only
subjective and objective knowledge. - 1980s-Today
- Knowledge as a human construction that we must
deconstruct. - Science is limited it does not integrate
multiple viewpoints/truths. One must be aware of
ones own biases. - We cannot remove our cultural lens but we can
become more aware of it. - Both Modernism and Post-Modernism are Western
Societys Etic ways of viewing other cultures.
15What is Culture?
- The beliefs and behaviors of a society
- Culture is learned
- Culture is based on Symbols
16Culture gives meaning to reality
- Culture is the lens through which we view our
world, it invents our reality - Ex What is a tree?
- Ex Constellations pg. 17 (book)
17Exploration
- 5 groups (1 notetaker for each group)
- Answer the following in your groups
- What does religion mean to you?
- What role does it play (if any) in your life, and
how is it connected to other aspects of your
cultural life? - Do you hold any beliefs that you would consider
as being part of a spirituality/religion? - How/by whom was it started?
18ReligionAnother Slippery term
- A Western concept like work/economy/politics/techn
ology. - In western society, Religion is mostly seen as a
clearly delineated aspect of society, separate
from the other terms above. Not the case within
all cultures. - Ex the Fore, ancient Egypt
19Defining Religion within a Society3 good basic
questions to start with
- Functional What function (or role) does religion
have in society? - Does it provide a moral code? Explanations for
natural events? - Analytic How is religion manifested in society?
- Through Narratives? Rituals? Ethics?
- Essentialist What is the nature relationship
between society and the supernatural?
20The Sacred and Supernatural
- Sacred Entitled to reverence and respect
- Supernatural above the natural
- Not obeying the laws of nature as we know them.
- Many times the supernatural is explained by
science, further blurring the line between
religion and science.
21ReligionTheoretical Frameworks
- Cultural Anthropologists will traditionally pick
one of the following 5 theoretical approaches to
work under. In your own ethnographic research,
pick one of these - Evolutionary
- Marxist
- Functional
- Interpretive
- Psychosocial
- Or combine the above to create your own
framework. - See pgs. 20-24
22Evolutionary
- When/how religion began
- This theory was introduced in the 1800s and went
hand in hand with Modernism and the
Enlightenment. - Logic, science and Monotheism were the pinnacles
of human achievement - Western Society represented this pinnacle
- Positivism
- The only real knowledge is scientific knowledge
- This approach generally carries a lot of negative
baggage and is seen as outdated. - All other societies were seen as primitive
compared to Western Society. - The quest for Religions origins is still ongoing
and many elements of Evolutionary Theory are now
combined under the Psychosocial Approach
23Psychosocial
- What is the connection between culture,
personality, society and the individual? - Sigmund Freud
- Psychoanalysis
- Child?Parents Adult ? Supernatural elements
- Nurturing/authority figure
- God Module
- A part of the brain that is hard-wired for
religion - How did this evolve? When humanity became self
aware did we have fear of the unknown? Did that
lead to religion?
24Marxist
- Developed in the 1800s around same time as the
Evolutionary Approach - Karl Marx
- Religion as a construction of those in control of
society - Obey this religion us and you will be happy
- A crutch for people too depressed by the miseries
of capitalism.
25Functional
- What role does religion serve in society?
- Émile Durkheim
- Collective Conscious Religion serves to hinder
selfish tendencies of the individual and promote
social cooperation. Symbols are a manifestation
of the collective conscious and, when brought up
during religious rituals, help to reinforce
social cooperation. - Radcliffe-Brown
- Need group solidarity (Religion) in order for
society to survive - Bronislaw Malinowski
- Magic and religion as emotional and mental support
26Interpretive
- Developed in response to the Functional Approach.
- Clifford Geertz
- The goal of the anthropologist should be to
discover meaning, not to look for origins and
laws! - Based on the work of Max Weber, who was the first
to propose looking at culture through Emic
Analysis.
27For Monday
- Please pick 2 Study Questions from the end of
Chapter 1 (i.e. please do not make up your own
questions) and write 2 paragraphs for each. - We will have a roundtable discussion and a
follow-up activity. - There will be a Vocabulary Quiz on the boldfaced
terms found in Chapter 1. - 20 matching with a small extra credit section.