Title: According to Durkheim, when people live together, they com
1Chapter 16
2Chapter Outline
- Classical Approaches in the Sociology of Religion
- The Rise, Decline, and Partial Revival of
Religion - The Structure of Religion in the world
- World Religions
- Religiosity
- The Future of Religion
3Durkheims Theoryof Religion
- According to Durkheim, when people live together,
they come to share common sentiments and values. - These form a collective conscience that is larger
than any individual. - When we experience the collective conscience
directly, we can distinguish the daily world of
the profane from the transcendent world of the
sacred.
4Durkheims Theoryof Religion
- Totems - certain objects as symbolizing the
sacred. - Rituals - public practices we invent to connect
us with the sacred. - The function of rituals and of religion as a
whole is to reinforce social solidarity.
5Durkheims Theory and the Super Bowl
- Durkheim would consider the Super Bowl trophy and
the team logo to be totems. - The game itself is a public ritual.
- The game is a sacred event in Durkheims terms
because it increases social solidarity and
cements society.
6Criticisms of Durkheim
- Conflict and feminist theorists have two
criticisms against Durkheim - Overemphasizes religions role in maintaining
social cohesion, when religion often incites
social conflict. - Ignores the fact that when religion increases
social cohesion, it often reinforces social
inequality.
7Question
- The sacred refers to
- common sentiments and values that people share as
a result of living in the same society - the secular, everyday world
- the religious, transcendent world
- public practices designed to connect people to
the transcendent world
8Answer c
- The sacred refers to the religious, transcendent
world.
9Civil Religion
- A set of beliefs and practices that bind a
population together and justify its way of life.
10Weber A Symbolic Interactionist Interpretation
- Max Weber stressed the way religion can
contribute to social change. - Weber captured the core of his argument in an
image - If history is like a train, pushed along its
tracks by economic and political interests, then
religious ideas are like railroad switches,
determining exactly which tracks the train will
follow.
11Weber A Symbolic Interactionist Interpretation
- For Weber, a combination of factors prompted
capitalist development in non-Catholic Europe and
North America - favorable economic conditions
- the spread of certain moral values by the
Protestant reformers of the 16th century and
their followers.
12Weber and the Protestant Ethic
- Weber wrote that followers of Protestant
theologian Calvin stressed the need to engage in
worldly activity and display industry,
punctuality, and frugality. - People could assure a state of grace by working
diligently and living simply. - In contrast, Buddhism and Confucianism hindered
worldly success in competition and capital
accumulation.
13Question
- Weber recognized
- importance of the economic factor in explaining
the rise of capitalism - one-sidedness of any exclusively economic
interpretation of the rise of capitalism - role of certain Protestant moral values in
stimulating the rise of capitalism in Western
Europe and North America - b. and c.
14Answer d
- Weber recognized the one-sidedness of any
exclusively economic interpretation of the rise
of capitalism and the role of certain Protestant
moral values in stimulating the rise of
capitalism in Western Europe and North America.
15Secularization Thesis of Religion
- Religious institutions, actions, and
consciousness are on the decline. - Critics
- There has been a religious revival in the U.S.
over the past 30 years. - Survey evidence shows religion in the U.S. is
resilient.
16 Who Think Religion Is Very Important, 44
Countries
17Social Condition of Religion
18Question
- How confident are you in organized religion?
19GSS National Data
20Fundamentalists
- Fundamentalists interpret their scriptures
literally, seek to establish a direct, personal
relationship with the higher being(s) they
worship, are relatively intolerant of
nonfundamentalists, and often support
conservative social issues.
21Fundamentalists
- Example attitudes toward abortion
- In 2000 23 of Americans identifying themselves
as fundamentalists agreed that abortion is
acceptable if the woman wants it for any
reason. - 43 of Americans who identify as part of moderate
or liberal denominations agreed with the
statement.
22Question
- Do you believe that the Bible is the actual word
of God, to be taken literally word for word? - Yes
- No
23Revised Secularization Thesis
- Holds that worldly institutions break off from
the institution of religion over time. - As a result, religion governs an ever smaller
part of most peoples lives and becomes largely a
matter of personal choice.
24Perceived Adequacy of the Church in 12
Postindustrial Countries
25Perceived Adequacy of the Church in 12
Postindustrial Countries
26Perceived Adequacy of the Church in 12
Postindustrial Countries
27Question
- Revised secularization thesis focuses on
- re-enchantment of the world
- restriction of religion to just the spiritual
part of peoples lives - the way religion has become a personal and
private matter rather than one imposed by
institutions - all of these choices
28Answer b
- The revised secularization thesis focuses on the
restriction of religion to just the spiritual
part of peoples lives.
29Church, Sect, and Cult
30Church, Sect, and Cult
31Religious Preference U.S., 2002
32Religious Preference by Class, United States, 2002
33(No Transcript)
34Question
- What is your current religious affiliation?
- Protestant
- Catholic
- Jewish
- None
- Other
35Five Major World Religions
- Similar in three ways
- With the exception of Hinduism, charismatic
leaders helped to turn them into world religions. - With the exception of Hinduism, all had
egalitarian and emancipatory messages at their
origins. - Over time, the charismatic leadership of the
world religions became routinized.
36Routinization of Charisma
- Webers term for the transformation of divine
enlightenment into a permanent feature of
everyday life. - Involves turning religious inspiration into a
stable social institution with defined roles,
such as interpreters of the divine message,
teachers, dues-paying laypeople, and so forth. - Involves the weakening of the ideals of freedom
and equality.
37Formation of World Religions Four Conclusions
- New world religions are founded by charismatic
personalities in times of great trouble. - The founding of new religions is typically
animated by the desire for freedom and equality
in the afterlife, and in this life. - Routinization of charisma makes religion less
responsive to ordinary people, and supports
injustices. - New world religions could emerge in the future.
38Question
- How often do you attend religious services?
39GSS National Data
40GSS National Data
41The Future of Religion
- Secularization is one of the two dominant trends
influencing religion throughout the world. - Between 1972 and 2002, the percent of Americans
expressing no religious preference increased from
5 to 14. - People attending religious services once a month
or more fell from 57 to 47
42The Future of Religion
- Even as secularization grips many people, many
others in the United States and throughout the
world have been caught up by a religious revival. - The two contradictory social processes of
secularization and revival are likely to persist,
resulting in a world that is neither more
religious nor more secular, but one that is more
polarized.
43Quick Quiz
44- 1. Which of the following is a criticism
frequently lodged against Durkheim's theory of
religion? - Religion often heightens the sense of belonging
to certain groups. - Religion often incites social conflict.
- Religion often reinforces social inequality.
- Religion often incites social conflict, and
religion often reinforces social inequality
45Answer d
- The ideas that religion often incites social
conflict, and religion often reinforces social
inequality are criticisms frequently lodged
against Durkheim's theory of religion.
46- 2. A civil religion is
- a religion that encourages its members to
participate actively in the political arena - a religion that does not discriminate on the
basis of race, class, gender, or sexual
orientation - a religion that contributes to social change
- a set of quasi-religious beliefs and practices
that binds the population and justifies its way
of life
47Answer d
- A civil religion is a set of quasi-religious
beliefs and practices that binds the population
and justifies its way of life.
48- 3. According to the secularization thesis
- religious institutions, actions, and conscious
are on the decline worldwide - religious institutions, actions, and conscious
are likely to disappear in the near future - religiosity is negatively correlated with level
of economic development - Communist governments, which promoted atheism,
lowered the level of religiosity in their
countries
49Answer a
- According to the secularization thesis religious
institutions, actions, and conscious are on the
decline worldwide.
50- 4. Which of the following is not a characteristic
of a cult? - Cults are groups of people committed to a
religious vision that rejects mainstream culture
and society. - Cults are generally led by charismatic
individuals. - Cults tend to recruit members from all segments
of the stratification system. - Cults tend to disappear after a relatively short
period of time.
51Answer c
- The following is not a characteristic of a cult
- Cults tend to recruit members from all segments
of the stratification system.
52- 5. The routinization of charisma is Weber's term
for the transformation of divine enlightenment
into a permanent feature of everyday life. - a. True
- b. False
53Answer a
- The routinization of charisma is Weber's term for
the transformation of divine enlightenment into a
permanent feature of everyday life.