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Avoiding Identities: Health Between Submission and Resistance

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Ewen Speed, BA, MSc, PhD (University of Essex, UK) Andr ia Beatriz Silva dos Santos, MD, Family Health, MSC. Samanta Cardoso G es, Medicine, Studen, ... – PowerPoint PPT presentation

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Title: Avoiding Identities: Health Between Submission and Resistance


1
  • Avoiding Identities Health Between Submission
    and Resistance
  • Thereza Christina B. Coelho, MD, Msc, PhD, Vi
  • (Universidade Estadual de Feira de Santana,Bahia,
    Brazil)
  • Ewen Speed, BA, MSc, PhD (University of Essex,
    UK)
  • Andréia Beatriz Silva dos Santos, MD, Family
    Health, MSC
  • Samanta Cardoso Góes, Medicine, Studen,
  • Larissa Castro Rodrigues, Medicine, Studen
  • Hèlvia Fagundes, Medine, Student,

2
Introduction
  • Two Brazils one black and poor, other white and
    rich.
  • Myth of Racial Democracy in Brazil cordial
    racism and the tendency for a false "whitening"
    of the population.
  • There is a tension between the desire to abolish
    the term "race", which is valid as a social
    category, and the strategies to combat

3
Objective
  • Analyze the discourse of professionals who are
    responsible for determining race-skin colour of
    individuals who died by violent causes about
  • work process
  • relationship between their perceptions of the
    classification and their behaviours in the
    ideological level (social legitimacy of racial
    supremacy) and, in the political level
    (maintenance of traditional designs of power
    distribution).

4
Adaptation of Castells Tipology
5
Methodology
  • It is the doctors responsibility to fill out a
    form stating, in details, the causa mortis and
    including other data (in Brazil it is called
    Declaração de Óbito - DO). So, the DO is a
    sub-product of a more ample process of necropsy.
  • The Forensic Medicine use only the skin colour
    Leucoderma (White, of European origin)
    Melanoderma (Black of European origin)
    Xantoderma (Yellow of Asian or American-Indian
    origin) Faioderma (a mixture of Black and White)
    (França (1998).

6
Methodology
  • Santoss studies (2008) showed serious problems
    in the translation from the Technical Report of
    the necropsy to the DO Classification presented
    in the System of Mortality Information White,
    Black, PARDO (Brown in our translation),
    Yellow, and Indigenous.
  • We analyzed the discourses about colour, race and
    racism present in the interviews carried out
    between 2007 and 2008, with 9 professionals (6
    coroners and 3 assistants of necropsy) in a
    Forensic institution for a municipality of 500
    inhabitants in the north eastern area of Brazil,
    with a high proportion of the population formed
    by "Blacks" and "Brown".

7
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8
The game of truth and the process of racial
identification in people who underwent a necropsy
  • The predominant identity in the Forensic Medical
    space is between the explicit legitimacy (EL) and
    the camouflaged legitimacy (CL).
  • The definition of race-colour is, for the
    coroner, something very peripheral, unimportant.
  • The identity of legitimacy in Brazil is actively
    denying. While an identity of camouflage can join
    the discourse related to the myth of racial
    democracy by simple ignorance or naivety, the
    identity of legitimacy is active in order to
    publicly cover up what is privately revealed in
    various ways.

9
The identity of legitimacy
  • Extract 1 Interviewer Do you think it is
    important to fill in the item race / colour on
    the DO? Interviewee E I think the racial issue,
    it has to be clarified in the cultural field
    (...) Because, I think we discuss it very little,
    okay? Disqualifying the Black slave, you know?
    And also the White as the master on the farm, the
    owner, the lord of slaves. I think that only when
    the White man puts himself in the black mans
    shoes, understand? And vice versa is true.

10
Avoiding Identities between the mimesis, the
submission and resistance.
  • The second identity the camouflage - classified
    himself as a "Faioderma" his is successful
    personal experience against the social barriers
    seem to confirm the values of meritocracy.
  • The Blacks are the others "my employees son".
    Even their adopted children, can change their
    colour they are White in the morning and Black
    at night (Metaphor).

11
  • Coroner 2
  • Certainly, in my case, there was a
    redistribution of income, because I got to a
    place where few people get, right? (...) My
    corpses that I see I classify them as Faioderma.
  • Coroner 3
  • Dominant thought adverse social conditions
    faced by Blacks is a legacy of slavery, a partial
    truth that tries to pass by a full truth, that is
    a truth which is able to explain everything when
    excluding racism as an explanation to problem
    (fallacy of relevance).

12

The veiled Subject the aides
  • Determining the Causa Mortis is what counts the
    race-colour information is seen as bureaucratic
    and could be left to aides
  • Interviewer And who is to fill out the Death
    Certificate?
  • Auxiliary of Necropsy The doctor, but in some
    cases... most times I am the one who fills it
    out. I do it based on the documentation as well
    as the form that comes from the Police Station.

13
The truth as a political question what is the
real power of the colour?
  • The identity of resistance is excluded from the
    forensic medical space.
  • The Identity of "Project", proposed by Castells,
    or still the Radical Identity, conceived by
    Giroux and Peterson, were not expressed in any
    speech.
  • Why those doctors give up on their powers of
    producing truths, and show no commitment to their
    work object?

14
Conclusion
  • The real coroners object is not the corpse, but
    the living being that he was one day, and whose
    material proof is his body in the decomposition
    process, while the real loss is that one
    generated by a useless human sacrifice. Making
    the most possible truth of this death emerge is a
    way to repair a bit of the injustice violently
    experienced. The colour can talk about the
    inequality a difference that is unjust as
    long as the camouflaged ideology is unmasked,
    tearing down the discourse of Racial Supremacy.

15
References
  • CASTELLS, M. A era da informação economia,
    sociedade e cultura. Volume 2. O poder da
    identidade. Ed. Paz e Terra, 2006.
  • Krieger, Nancy. Glossário de Epidemiologia
    Social. Boletín Epidemiológico, Vol. 23 No. 2,
    junio 2002.
  • Machado, Katia Carvalho, Marinilda.
    Invisibilidade a maior das dores. Saude da
    Populacao Negra. Radis. Comunicação em Saúde, n.o
    20, April, 2004FOUCAULT, Michel. The Archaeology
    of Knowledge. UK, Routledge, 1972.
  • FOUCAULT, Michael. 2003 El sujeto y el Poder.
    Edición Electrónica de www.Philosophia.cl.
    Escuela de Filosofía, Universidad ARCIS
  • Htun, Mala. From Racial Democracy to
    Affirmative Action Changing State Policy on Race
    in Brazil. Lattin American Research Review, Vol.
    39. N.o 1, February by The University of Texas
    Press, 2004.
  • SANTOS, Andréia Beatriz S. Morte por Causas
    Externas um estudo sobre a identificação da
    raça-cor da pele no Instituto Médico Legal de
    Salvador/Bahia, 2007. Dissertação de Mestrado.
    Universidade Estadual de Feira de Santana, 2008.
  • SILVEIRA, Thereza C. C. A Prática do Psiquiatra
    em uma Instituição do SUS o caso do Juliano
    Moreira. Salvador, UFBA, 1996.
  • Telles, Edward E. Racial Ambiguity Among the
    Brazilian Population. CCPR 012-01. California
    Center for Population Research. University of
    California. Los Angeles, May, 2001.
  •  

16
Thank you!
Program of Post-Graduation in Collective
Health Department of Health State University of
Feira de Santana, Bahia, Brasil UEFS
Núcleo de Saúde Coletiva E-mail
nusc_at_libra.uefs.br thereza.coelho_at_cnpq.
Health and Human Sciences Colchester, United
Kingdom
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