Title: Overview
1Michael Foucault Oscar Wilde The sexual, the
loved and the repressed
2Overview
- Foucault History of sexuality
- Repressive hypothesis
- Perverse Implantation
- Perspectives on sexuality before and after
- 19th C.
- Homosexuality/ Love marriage
3Overview
- Oscar Wilde
- Life and trials of Oscar Wilde
- Wilde after the trial
- De Profundis Ballad of Reading Gaol
4Michael Foucault History of Sexuality
5Michael FocaultsHistory of Sexuality (Vol I)
- Historical analysis of sexuality
- Development of idea of Homo vs Hetero sexuality
- Marriage and love
- Main argument
- Points of argument
6History of Sexuality
- Argument against common thesis that sexuality
always has been repressed in Western society - on the contrary
- Since 17th C.
- Fixation with sexuality
- discourse around it
- sexual minorities
7Historical Analysis of Sexuality
- Historically
- sex in China, Japan, India and the Roman Empire-
ars erotica-erotic art - not seen as dirty or shameful
- something to be kept secret-only because to speak
of it would lose its power and pleasure
8Development of Homo vs Hetero sexuality (18th C)
- No such thing as homosexuals originally
- only the act
- extreme form of act against law
- hermaphrodites - criminals or crimes offspring
9Development of Homo vs Hetero sexuality (18th C)
- Sexual practices governed by - customary
regularities, Canonical law, Christian Pastoral,
Civil law - determined licit and illicit matrimonial
relations - Sodomy, rape, adultery - violations of rules of
marriage - equal measures of condemnation - intense focus on constraint of marriage
- sex of husband and wife beset by rules and
recommendation - marriage - under constant surveillance
10Development of Homo vs Hetero sexuality (19th,
20th C)
- Homosexuality became a species
- The homosexual of the 19th Century became a
person a past, a history and an adolescence, a
personality, a lifestyle also a morphology, with
an indiscreet anatomy and a possible mystical
physiology. Nothing of his full personality
escapes his sexuality. (p.43) - condemned but listened to
- age of multiplication
- dispersion of sexuality
11Development of Homo vs Hetero sexuality (19th,
20th C)
- Strengthening of their forms
- multiple implantation of perversions
- severity of law to sexual offences - diminished
- Law to Medicine
- Medicine - provided teaching and therapeutics
12Development of Homo vs Hetero sexuality (19th,
20th C)
- Violation of marriage - 2 kinds
- 1. Against regularity of natural function e.g.
sodomy - 2. Against morality e.g. rape, adultery
- marriage seen by West as a way to govern sex
- legitimate couple - more discretion, stricter but
quieter
13Link to marriage and Love
14Marriage
- New concepts of what a marriage would constitute
arise - new legal forms to accommodate homosexuals
- no longer for procreation
- more liberal
15Love
- Despite constraints of Victorian period
- men freer in their attitudes and behaviour to one
another - Example
16 Oscar Wilde
- Friends did not believe he was homosexual
- Notion of the gay man before Wilde scandal?
- same sex relationships thought of with more
suspicion - love was liberalized
17Main Argument
- Hypothesis Modern society is an age of increased
sexual repression - Conclusion Modern society - even if it creates
power dependent on procedure of prohibition -
causes proliferation of specific pleasure and
multiplication of disparate sexualities
18- Never have there existed more centers of power
never more attention manifested and verbalized
never more circular contacts and linkages never
more sites where the intensity of pleasures and
the persistency of power catch hold, only to
spread elsewhere.
19Main Argument
- Repressive hypothesis - It is the view that truth
is repressed by a powerful force and that we can
liberate ourselves by getting down to the truth. - Perverse Implantation - It is the advancing and
multiplying of a power specifically created to
suppress the very vice that is its main support
and reason for existence.
20Points of Argument
- Form of power employed - repression of
sexualities - did the opposite - Function of powers - broken down to 4 points
(p.41-46)
21Points of Argument
- 1. Educators and Doctors
- parents and teachers alerted
- devices of surveillance
- inexhaustible and corrective discourses
- eliminate the vice - but did the opposite
- In appearance, we are dealing with a barrier
system but in fact, all around the child,
indefinite lines of penetration were disposed
(p.42)
22Points of Argument
- 2. Medicine
- new specification of individuals
- psychological, psychiatric, medical category of
homosexuals - Natural order of disorder - gave analytical, visible and permanent reality to
homosexuals - The strategy behind this dissemination was to
strew reality with them and incorporate them into
individuals (p.44)
23Points of Argument
- 3. Power and Pleasure
- power demanded - constant, attentive and curious
presence for its exercise - medicalization of sexuality led to - physical
proximity and intense sensation - dramatized troubled moments, intensifying areas,
scandalizing - sensualization of power and gain of pleasure
24Points of Argument
- 3. Power and Pleasure
- homosexuals - fixed by a gaze, isolated and
animated by the attention - These attractionstraced around bodies and
sexes, not boundaries not to be crossed, but
perpetual spirals of power and pleasure. (p.45)
25Points of Argument
- 4. Devices of sexual saturation
- reduce sexuality to the couple
- forbidden desire
- Educational or psychiatric institutions and
family - distributed interplay of power and
pleasure - less a principle of inhibition than an inciting
and multiplying mechanism
26Points of Argument
- Modern society as being in actual fact
perverse (p.47) - the type of power employed to bear on the body
and on sex - encouraged multiplication of singular sexualities
- and not repress them - Hypocrisy
27Points of Argument
- It did not set boundaries for sexuality it
extended the various forms of sexuality..it did
not exclude sexuality, but included it in the
body as a mode of specification of individuals.
It did not seek to avoid it it attracted its
varieties by means ofpleasure and power. It did
not set up a barrier it provided places of
maximum saturation... (p.47)
28The Life and Trialsof Oscar Wilde
29A Wilde Life
30A Wilde Life
- Born 1854 to well-known surgeon father, writer
mother - Studied at Trinity College, Dublin
- Oxford
- 1883-84 Engaged and married
- Constance Lloyd
- 1885-86 Sons Cyril and Vyvyan born
31Dear and Beloved,Here am I, and you at the
Antipodes. O our souls are one.What can I tell
you by letter? indeed your bodily presence here
would not make you more real for I feel your
fingers in my hair, and your cheek brushing mine.
The air is full of the music of your voice my
soul and body seem no longer mine, but mingled in
some strange exquisite ecstacy with yours. I feel
incomplete without you. Ever and ever
yours,OSCAR.
32Tuesday, 3 March 1891Hotel de l'Athenee, Paris
My dearest Cyril,I send you a letter to tell
you that I am much better. I go every day and
drive in a beautiful forest called the Bois de
Boulogne, and in the evening I dine with my
friend Tonight I go to visit a great poet, who
has given me a wonderful book about a Raven. I
will bring you and Vyvyan back some chocolates
when I return. I hope you are taking great care
of dear Mamma. Give her my love and kisses, and
also love and kisses to Vyvyan and
yourself. Your loving Papa,Oscar Wilde
33A Wilde Life
- First play, 1892 Lady Windermeres Fan
- 1892 Salome banned by Lord Chamberlain
- 1895 Masterpiece The Importance of
- Being Earnest
34A Wilde Life
- 1892 1st night of Lady Windermere's Fan Wilde
introduced to - Lord Alfred Douglas
- nicknamed "Bosie
- (video)
35- Bobby,Bosie has insisted on dropping here for
sandwiches. He is quite like a narcissus -- so
white and gold. I will either come Wednesday or
Thursday night to your rooms. Send me a line.
Bosie is so tired he lies like a hyacinth on the
sofa, and I worship him. - Yours, OSCAR.
Letter to Robert Ross, May 1892
36A Wilde Life
- Relationship infuriated Marquess of Queesnbury,
Douglas father
Letter from the Marquess of Queensberry to Lord
Alfred Douglas, 1 April 1894 (video)
37WHAT A FUNNY LITTLE MAN YOU ARE. Telegram from
Lord Alfred Douglas to the Marquess of
Queensberry, 2 April 1894
38The downfall
For Oscar Wilde, posing as a somdomite
- This card was left by Queensberry at Wilde's club
in Feb, 1895. - Wilde decided to sue Queensberry for libel
39The libel trial
- Defense
- 10 names of boys Wilde solicited
- Letters to Bosie
- Wilde
- You sting me and insult me and try to unnerve me
and at times one says things flippantly when one
ought to speak more seriously. I admit it - Wilde lost and arrested
40Wilde on Trial
- 2 trials
- 1st trial hung jury
- 2nd trial guilty
- "People who can do these things must be dead to
all sense of shame... It is the worst case I have
ever tried.... I shall, under such circumstances,
be expected to pass the severest sentence that
the law allows. In my judgement it is totally
inadequate for such a case as this. The sentence
of the Court is that... you be imprisoned and
kept to hard labour for two years."
41(No Transcript)
42Wilde in Prison
- Pentoville ? Wandsworth
- Reading Gaol
- De Profundis
43Life after Reading
- 1897 released, bankrupt
- Went immediately to France
- Constance already left country with children,
changing family name - Hope Wilde would give up Bosie
- Sent De Profundis to Bosie
- But reunited
44- "I feel that my only hope of again doing
beautiful work in art is being with you. Everyone
is furious with me for going back to you, but
they don't understand us. I feel that it is only
with you that I can do anything at all. Do remake
my ruined life for me, and then our friendship
and love will have a different meaning to the
world."- Oscar Wilde(following his release
from prison)
45Life after Reading
- Adopted name Sebastian Melmoth
- Wrote The Ballad of Reading Gaol 1898
- Died 30th Nov 1900, Paris
- Somehow I dont think that I shall live to see
the new century. If another century begin and I
was still alive, it would really be more than the
English could stand.
46And alien tears will fill for him Pitys long
broken urn For his mourners will be outcast
men And outcasts always mourn
47The Dead Poet
- I dreamed of him last night, I saw his faceAll
radiant and unshadowed of distress,And as of
old, in music measureless,I heard his golden
voice and marked him traceUnder the common thing
the hidden grace,And conjure wonder out of
emptinessTill mean things put on beauty like a
dressAnd all the world was an enchanted
place.And then methought outside a fast locked
gateI mourned the loss of unrecorded
words,Forgotten tales and mysteries half
said,Wonders that might have been
articulate,And voiceless thoughts like murdered
singing birds.And so I woke and knew he was
dead.-Lord Alfred Douglas(written about Oscar
Wilde the year after his death)
48Wilde and Family
- Devoted to wife and children
- Constance sympathetic
- Wilde did not abandon family
- Imprisoned
- Separation from children was a major blow
- video
49Wilde and his Sexuality
- Not a professional homosexual
- Men could be much more affectionate without
causing suspicion - many of Wildes friends did not believe that he
was homosexual until he actually told them that
he was
50Wilde and his Sexuality
- Foucault stereotyping of sexuality began in 19th
C. - Wilde scandal illustrated the stereotype for
Victorian society - Everything about Wilde could now play as evidence
of his so-called vice - Sexuality Wildes entire identity
- Not just his identity as somdomite
51Wilde and his Sexuality
- Acceptance into the catholic church before death
- Acceptance of society of Wilde after his death,
- his monument.
- Foucault the sodomite had been a temporary
aberration the homosexual was now a species - Continual love for Bosie vs Foucault
- a kind of interior androgyny, a hermophrodism of
the soul - less a type of sexual relations than by a
certain quality of sexual sensibility, a certain
way of inverting the masculine and feminine in
oneself
52De Profundis
- Letters written to Bosie while in prison
- Published in 1905
- Filled with recriminations against the younger
man - de profundis latin phrase taken from the Holy
Bible
53De Profundis
- The Holy Bible, Psalm 130
- De profundis clamavi ad te,
- Domine Domine, exaudi vocem meam.
- Fiant aures tuae intendentes
- In vocem deprecationis meae.
- Si iniquites observaveris,
- Domine, Domine, quis sustinebit?
- Quia apud te propitiatio est
- et propter legem tuam sustinui te, Domine.
54De Profundis
- Out of the depths I cry to you, O Lord
- Lord, hear my voice.
- Let your ears be attentive
- to the voice of my supplication.
- If you should remember sins, O Lord
- Lord, who could bear it?
- But with you is forgiveness,
- that you may be served with reverence.
- I hope in the Lord.
55De Profundis
- Personal reflections of a homosexual relationship
made public - Proof to the Victorian public tt homosexuality is
not just an act of sodomy - involves day to day interactions and activities
- involves the commitment of the mind and soul
- homosexual is now a species (Foucault)
56De Profundis
- Pg 152
- Peversity became to me in the sphere of passion
- Desire, at the end, was a malady, or madness, or
both. - Wilde admitting that his sexuality is perverse?
- Perversity ? Passion ? Malady/Madness?
- Foucault
- 19th C. homosexual a morphology anatomy and
mysterious physiology
57The Ballad of Reading Gaol
- Classification of the 19th century British
society - Murder in ballad and homosexuality in Wildes
life - selective punishment in the 19th century for
selective crimes of the same breed
58The Ballad of Reading Gaol
- Law and Order
- ordained by men and not other superior authority
like God. - classified largely in the lines of Medicine and
Science as that is the wave that seized the 19th
century British society. - based on productivity thus promoting a sexuality
that is economically useful and politically
conservative.
59The Ballad of Reading Gaol
- The man had killed the thing he loved,
- And so he had to die
- vs
- For each man kills the thing he loves,
- Yet each man does not die
- INJUSTICE
- societal criminals vs non-social criminals
60The Ballad of Reading Gaol
- For Oak and elm have pleasant leaves
- That in the spring-time shoot
- But grim to see is the gallows-tree,
- With its adder-bitten root,
- And, green or dry, a man must die
- Before it bears its fruit!
- Adheres a strong commitment to God.
- Believes that just punishment not meted out on
earth will be meted out in heaven. - Nature and Society
61The Ballad of Reading Gaol
- Like two doomed ships that pass in storm
- We had crossed each others way
- But we made no sign, we said no word,
- We had no word to say
- For we did not meet in the holy night,
- But in the shameful day
- Relationship as decreed in the 19th century
British society - How they could have worked around society
62- There is no chapel on the day
- On which they hang a man
- The Chaplains heart is far too sick,
- Or his face fat too wan,
- Or there is that written in his eyes
- Which none should look upon.
-
- They think a murderers heart would taint
- Each simple seed they sow
- It is not true! Gods kindly earth
- Is kindlier than men know,
- And the red rose would but glow more red,
- The white rose whiter blow.
-
- But Gods eternal Laws are kind
- And break the heart of stone
- fighting against individual attitude.
- Societal condemnation of a person
- the incapability of a single man to judge another
as every one makes mistakes - Holy Bible whoever did not sin may cast the
first stone. - big accusation to mens jurisdicial system.
- Opposite to all rules of religion.
63The New RemorseOscar Wilde, 1891(written for
Lord Alfred Douglas)The Sin was mine I did not
understand.So now is music prisoned in her
cave,Save where some ebbing desultory waveFrets
with its restless whirls this meagre strand.And
in the withered hollow of this landHath Summer
dug herself so deep a grave,That hardley can the
leaden willow craveOne silver blossom from keen
Winter's hand.But who is this who cometh by the
shore?(Nay, love, look up and wonder!) Who is
thisWho cometh in dyed garments from the
South?It is they new-found Lord, and he shall
kissThe yet unravished roses of thy mouth,And I
shall weep and worship, as before
64Banished into the Wilde
- and I am quite conscious of the fact that when
the end does come I shall return as an unwelcome
visitant to a world that does not want me. - Acknowledgement of rejection by society
65The Ballad of Reading Gaol
- For where a grave had opened wide,
- There was no grave at all
- Only a stretch of mud and sand
- By the hideous prison-wall,
- And a little heap of burning lime,
- That the man should have his pall.
-
- For he has a pall, this wretched man,
- Such as few men can claim
- Deep down below a prison-yard,
- Naked, for greater shame,
- He lies, with fetters on each foot,
- Wrapt in a sheet of flame
- Forgiveness of crime by society not obtained in
death even. - But as in Foucault, this changes.
- In Wildes death the views of society changed
for his grave to be monumented.
66Love that dare not speak its name
- Sweet youth, Tell me why, sad and sighing,
thou dost rove These pleasant realms? I pray
thee speak me sooth What is thy name?' He said,
'My name is Love.' Then straight the first did
turn himself to me And cried, 'He lieth, for his
name is Shame, But I am Love, and I was wont to
be Alone in this fair garden, till he came
Unasked by night I am true Love, I fill The
hearts of boy and girl with mutual flame.' Then
sighing said the other, 'Have thy will, I am the
Love that dare not speak its name.' - End of Poem Two Loves by Bosie
- Standard reference for gay love in 20th century