Title: Medieval Theatre
1Medieval Theatre
2Medieval Theatre
- Time frame 5th c- mid 16th c
- Secular theatre died in Western Europe with the
fall of Rome - Theatrical performances were banned by the Roman
Catholic Church as barbaric and pagan - Most Roman theatre had been spectacle rather
than literary drama
3Roman Literary Drama
- 2nd c. bc - 4th c. ce
- Origins in Greek drama and Roman festivals
- Tragedy Seneca
- ComedyTerence and Plautus
4Roman Spectacle
- Gladiatorial combats
- Naval battles in a flooded Coliseum
- Real-life theatricals
- Decadent, violent and immoral
- All theatrical events were banned by the Church
when Rome became Christianized
5Byzantine Theatre
- The Eastern Roman Empire (Byzantium) with its
capitol at Constantinople (todays Istanbul)
flourished until 1453. - The Byzantines kept Greek and Roman theatrical
pieces alive and saved manuscripts and records of
Classical playwrights.
6Drama in the Early Middle Ages500-1000
- Small groups of traveling performers
minstrels, jugglers, acrobats, bards, mimes,
puppeteers -- went from town to town
entertaining. - They performed in taverns and at festivals for
the commoners and at court for the nobility - Festivals usually contained both pagan and
Christian elements ( e.g. Halloween and Christmas
celebrations )
7Hrotsvit of Gandersheim935-1000
- aka Roswitha, Hrotswitha, Hrotsvita
- Canoness at the convent of Gandersheim in
Germany - One of the earliest European playwrights
- Her 6 plays, written in Latin, are based on
Roman comedies by Terence, but focus on female
characters in situations that test their devotion
to Christian virtues. - Her intention was to revise the negative
portrayals of women that she found in his
comedies.
8Liturgical Drama
- The Roman Catholic Church was responsible for
the rebirth of European theatre in the 10th 12th
century - All Europe had been converted to Christianity
- The Church needed ways to teach illiterate
parishioners cathedrals, stained glass windows,
sculpture, painting and drama
9Liturgical Drama
- Religious rituals ( the mass, baptism, etc.)
embody theatrical elements. - Priests began to incorporate such elements into
the gospel lessons of the mass. - The first short plays were called tropes
- Written in Latin, these tropes were performed by
the clergy during the mass.
10Quem Quaeritis TropeWhom do you seek?
- Easter gospel lesson the 3 Marys come to the
tomb of Christ seeking to annoint his body and
are greeted by an angel - Text in Latin from the Regularis Concordia of
Ethelwold, Bishop of Winchester, ca. 967-75.
11Quem Quaeritis Trope
- When the third lesson of the matins is chanted,
let four brethren monks dress themselves of
whom let one, wearing an alb, enter as if to take
part in the service and let him without being
observed approach the place of the sepulcher,
where, holding a palm in his hand, let him sit
quietly. Set and costumes - While the third responsory is being sung, let the
remaining three brethren follow, all of them
wearing copes and carrying censors filled with
incense. Then slowly, in the manner of seeking
something, let them move toward the place of the
sepulcher. These things are to be performed in
imitation of the Angel seated in the tomb, and of
the women coming with spices to anoint the body
of Jesus. When therefore the seated angel shall
see the three women, as if straying about and
looking for something, approach him, let him
begin to sing in a dulcet voice of medium pitch
Stage directions
12- Whom seek ye in the sepulcher, O followers of
Christ? When he has sung this to the end, let
the three respond in unison - Jesus of Nazareth, who was crucified, O celestial
one. - To whom that one He is not here he is risen,
just as he foretold. Go, announce that he is
risen from the dead. - At the word of this command, let the three turn
to the choir, and say - Alleluia! The Lord is risen today, The strong
lion, the Christ, the Son of God. Give thanks to
God, eia! hurrah! Dialogue - This said, let the Angel, again seating himself,
as if recalling them, sing the anthem - Venite, et Videte locum-- Music Come, and see
the place where the Lord was lad. Alleluia!
Alleluia!
13And saying this, let him rise, and let him lift
the veil and show them the place bare of the
cross, but only the cloths lying there with which
the cross was wrapped. Seeing this, let the women
set down the censers they carried into the
sepulcher, and let them pick up the cloth and
spread it out before the eyes of the clergy and,
as if making known that the Lord had risen and
was not now wrapped in this linen, Stage
directions let them sing this anthem Surrexit
Dominus de Sepulchro--The Lord is risen from the
sepulcher, Who for us hung on the cross.
MusicAnd let them place the cloth upon the
altar. The anthem being ended, let the Prior,
rejoicing with them at the triumph of our king,
in that having conquered death, he arose, begin
the hymn Te, Deum, laudamus--We Praise thee, O
God.
14Religious Vernacular Drama
- Vernacular language spoken by the people
- To reach the commoners, the clergy began to
translate the liturgical plays into vernacular
languages - As the plays became more elaborate, they were
moved from the altar of the church to the church
yard. - As more roles were added, commoners were used as
amateur actors
15The 3 Ms of Religious Vernacular Drama
- Mystery plays Biblical stories
- Miracle plays saints lives
- Morality plays allegories
16Mystery Plays
- Mystery from French mystere -- secret. The
term could refer to Biblical truths or to the
secrets of the crafts held by the guilds who were
responsible for producing the plays. - In England, these Biblical plays were produced
in cycles a series of plays depicting Biblical
history from the Creation to the Last Judgement.
Also known as Cycle Plays. - The cycles were usually performed at the
religious festival of Corpus Christi -- in the
spring or early summer.
17Mystery Plays performed by Trade Guilds
- While the plays were written by the clergy and
overseen by the Church, the performances were
produced by the guilds of each town and mostly
performed by amateur actors. - Productions were considered a religious duty,
and each guild invested considerable resources
into productions. - Plays were often assigned to guilds associated
with the subject matter of the play and became a
kind of advertisement - The Flood Shipbuilders or Barrelmakers
- The Nativity Shepherds
- The Magi Goldsmiths
18English Cycle Plays
- Each cathedral town had its own cycle
- York
- Chester
- Wakefield
- N-town
- The cycles were very popular amongst commoners
and nobility records show that both Henry VIII
and Elizabeth I attended performances. - The Protestant Reformation brought a halt to the
presentation of cycle plays as they incorporated
Roman Catholic theology.
19Modern Productions
Chester Mystery Plays York Mystery Plays The
Lichfield Mysteries
B.J. Elvgren. Quilt depicting scenes from
Chesters 14th century dramas set against modern
city landmarks Chester Cathedral
20Dramatic Techniques
- English mystery plays incorporate a combination
of high seriousness and low comedy - High seriousness the Biblical stories of the
Old Testament and Jesus life and mission - Low comedy the plays incorporate almost
slapstick sketches of contemporary medieval daily
life. - The plays are set in contemporary settings with
recognizable contemporary characters the truth
of the Biblical stories is timeless -- the divine
truths revealed in the Bible are still true
today.
21Miracle Plays
- Miracle plays were similar to mystery plays in
dramatic techniques - Dramatized the lives of Roman Catholic saints (
in order to become a saint, a person had to
perform 3 documented miracles) - The most popular subjects were the Virgin Mary
(plays usually written in Latin), St. George
(dragon slayer and patron saint of England) and
St. Nicholas ( associated with Christmas
festivities)
22Morality Plays
- Theme how to live a Christian life and be
saved. - Allegory
- A story told on two levels the literal and the
the symbolic - Plot a journey through life or to death
- Emphasis switches from Biblical and saintly
protagonists to the common man Everyman, Mankind - Focus on free will
- First major use of professional acting companies
23(No Transcript)
24Staging the Plays
- PROCESSIONAL
- Pageant wagons would
- travel a set route and perform at several
locations like a parade or - would be set up around a town square and the
audience would travel from one wagon to the next
to see the performances
- STATIONARY
- Mansions or a series of stages would be set up
around the town square - Anchored at either end by Heaven and Hell
- Elaborate special effects such as floods, flying
and fiery pits were very popular
25Dramatic Techniques
- Theatre was performed in found spaces town
squares, taverns, churches, banquet halls -- no
specifically designated theatres - Theatre was intimate -- audience interacted with
performers - Elaborate special effects
- Characterization was often dependent upon
costume and makeup
26Interludes and Farces
- Combined elements of allegory, classical myth,
and courtly entertainment music, dance,
spectacle - Interludes were short plays performed between
courses at court banquets - Farces were longer plays ridiculing such human
follies as greed and dishonesty - As the mysteries, miracle and moralities were
censored by Protestant authorities, secular drama
became more important to all levels of society
27Folk Plays
- Often performed at such holidays as Christmas,
New Year and May Day - Incorporated remnants of pagan rituals
- Mummers, Morris Dancers, etc.
- Robin Hood
- Feast of Fools Fool companies consisted of .
young men, whose chief business was to play gross
comedies and to execute nonsensical and often
ribald travesties on the Mass. These boisterous
"Feasts" antedate most of the mysteries, and may
have been reverent in their origin
28Types of Medieval Drama
- Performances by itinerant entertainers
- Liturgical tropes gospel dramatizations
- Mystery plays Biblical plays
- Miracle plays saints lives
- Morality plays allegories
- Interludes and farces secular plays
- Folk plays pagan and folklore elements