Title: In Search of a True Text
1In Search of a True Text
- Source Bart Ehrman, Misquoting Jesus Who
Changed the Bible and Why (San Francisco Harper
Collins, 2005)
2Problems with finding the Historical Jesus in the
Gospels
- They were written years later by men who not only
knew the end of the story, they were caught up in
factional struggles. - By modern standards, they are neither history or
biographies. Ancient writers had great leeway to
make up speeches and even incidents if they
helped to reveal essential elements of their
subjects character.
3Is the Bible the Word of God or the product of
human hands?
- The source texts were written by hand on scrolls
or codex folded parchment. - We not only dont have a first edition, there are
only a handful of surviving early copies. - Early Hebrew and Greek texts were written all in
capital letters, without punctuation or space
breaks between words or sentences. Hebrew texts
dont even have vowels.
4Textual Problems (Continued)
- Not only can the same word have multiple
meanings, both Hebrew and Greek texts used
abbreviations and scribal codes. - Hebrew, Greek, and Aramaic all lack the concept
of the indefinite article. Was Jesus a son of
Man or the son of Man the messiah or a
messiah the son of God or a son of God
generic or specific?
5Scribal Emendation
- Copyists were allowed to correct obvious errors
or omissions in the texts, even to add missing or
clarifying details. - Since the early Christian texts were not produced
by professional scribes, copyists even changed
the theology and meaning of passages which
differed from their own beliefs.
6The Problem with Amateur copyists during the
first two centuries
- The differences among the manuscripts have
become great, either through the negligence of
some copyists or through the perverse audacity of
others they either neglect to check over what
they have transcribed, or in the process of
checking, they make addi-tions or deletions as
they please. Origen (3rd Century) on the
accuracy of gospel texts.
7The Problem of Deliberate Alteration
- Some believers, as though from a drinking bout,
go so far as to oppose themselves and alter the
original text of the gospels three or four or
several times over, and they change its character
to enable them to deny diffi-culties in face of
criticism. Celsus (a 3rd Century opponent of
Origen) - Rev. 22 18-19 a curse on copyists tempted to
add or subtract from the text.
8Examples of Scribal Emandation
- Mark 5 1 vs. Matt. 8 28 and Luke 8 26 is it
Gerasenes, Gadarenes, or Gergasenes? - Mark 5 28 vs. Matt. 9 20-did she touch the
fringe of his cloak or tassels on his robe? - Mark 9 1429 vs. Matt. 17 1417 and Luke 9
3743 extra details and sayings. - Mark 14 6064 vs. Matt. 26 6265 and Luke 22
6671 Did Jesus answer the high priest I am
or You say that I am?
9Major Additions to the Gospel Texts
- John 8 1- 11 the woman taken in adultery.
- Mark 16 920 and John 21 1-25 a few more
resurrection stories help to resolve ambiguous
endings. - John 5 3-4 an angel would descend into the
pool and stir up the waters. . . . - John 1 41 We have found a/the messiah (that
is, the Christ).
10Rewriting Marks Gospel
- More than 90 of the verses in Mark are copied
almost word for word in Matthew only 60 of them
are included in Luke. - Luke is missing all of the material from Mark 6
538 26 Jesus mission to the Gentiles. - Neither has Mark 14 51-52 the young man in the
white robe at Jesus arrest. It appears to have
come instead from Secret Mark. - Not Only were Luke and Matthew meant to be
rewrites of Mark, there were obviously several
different versions of Mark in circulation.
11Typos, Errors, and Revisions
- Mark 2 25-26 vs. 1 Samuel 21 1-6 Who was the
High Priest during the time of David? - Galatians 1 16-17 vs. Acts 9 26 Did Paul go
to Jerusalem after Damascus? - Hebrews 1 3 Does Christ bear (pheron) or
manifest (phaneron) all things? - Rev. 1 5 Does Christ wash away (lousanti) or
redeem (lusanti) our sins? - Mark 1 41 Did Jesus feel anger or compassion?
- 1 John 5 7-8 who are the three witnesses?
12Replacing the grounds for Heresy with Christian
Orthodoxy
- Adoptionism Jewish Christians (The Poor)
believed Jesus was not born the son of God, but
rather adopted at his baptism. - Luke 3 23 Today I have begotten you was
purposely removed from most texts. - Was Jesus born as the Christ (Luke 2 11), became
the Christ at his baptism (Acts 10 37-38), or at
his resurrection (Acts 238)?
13Docetism Jesus was a spiritual being who only
seemed to be human.
- Passages were added to Lukes Garden of
Gethsemane narrative to make Jesus sweat blood
(Luke 22 42-44). - Lukes Last Supper scene (22 20) was altered to
make the cup of the new covenant in my blood,
which is poured out for you. - The resurrected Jesus eats fish (Luke 24 42)
14Separationism Jesus was two beings, one human
and the other divine.
- The text of Hebrews 2 9 was changed so that
Jesus death was not apart from God but instead
by the grace of God he might taste death for
everyone. - Jesus final words on the cross, My God, my God,
why have you forsaken me? were changed to
mocked me (Mark 15 3).
15A Male Priesthood sought to diminish the Equality
of Women in the Church
- Pauls admonition that women should be silent in
church (1 Cor. 14 3336) was copied instead
from the margin notes of a scribe. - Romans 16 7 Juna, foremost among the apostles
was changed to Junius. - Acts 17 4 the crucial support of several
prominent women was changed to the wives of
prominent men.
16Gentiles sought to diminish the status of Jewish
Christians
- Matthew 1 21 the meaning of Jesus name was
changed from He will save his people to He
will save the world. - John 4 22 Jesus teaching that salvation came
from the Jews was changed to from Judea. - In Matthews crucifixion story, specific
references to Pilates soldiers (i.e., Romans)
were replaced with the more ambiguous them
(i.e., the Jews).
17Concern About Jesus Peasant Status
- Matthew (13 55) changes Marks (6 3) reference
to Jesus being a carpenter to a carpenters
son. - References in Matthew (1 16) and Luke (2 23,
33, 43, and 48) to Joseph being Jesus father
were altered. - The notation in Luke (23 32) that the two
thieves were also criminals was dropped.
18Deliberate Christian Translations
- John 1 14 18 316 18 The unique son of
God became the only begotten. - The Aramaic text of Genesis begins By the Word
God created . . . . -- i.e., according to a
predetermined plan. - John 1 1- 4 could read In the beginning was
the Word, and the Word was with God, and the Word
was God. It was with God in the beginning.
Through It all things were made . . . In It was
life . . . .
19Course Outline
- Overview of the Religion, History, and Culture of
Galilee Messianic Expectations. - An Assessment of Miracles and Narrative Episodes
the historical test of authenticity. - Pronouncement, Parables, and Kingdom Teachings
the development of the oral tradition. - Holy Week and the Passion Story the dramatic
art forms of epic narrative and female lament. - Resurrection, Acts, Pentecost, and Saintly
Experience trying to make sense of it all.