Title: Spiritual Sensitivity at the End of Life
1Spiritual Sensitivity at the End of Life
- Presented by Rev. Misti M. Johnson-Arce
- Chaplain, ACPE Supervisor
- VITAS Innovative Hospice Care
- Broward/Palm Beach
2Part I
- What is your concept of Spirituality?
- How would you define Spirituality?
- Words that come to mind when you think of
spirituality are?
3Defining Spirituality
- Fundamental concept that there is a transcendent
dimension to life. ..having a sense that there is
an existence of something or someone greater than
ourselves and our own ego - Developing a relationship with whom or what we
consider to be that Higher Power - Focuses on a sense of connectedness
- Hard to measure directly
4Defining Religion
- An organized system of beliefs and practices that
provides tools for people to develop and nurture
their spirituality (relationship with a Higher
Power.) - A formalized venue through which spirituality can
be practiced within a community of like minded
individuals. -
5Religious beliefs can
- provide a conceptual framework
- are often grounded in sacred texts
- are rich with various practices that can provide
meaning comfort - Prayer, rituals, readings, music, funeral
services, memorials
6Religion and Spirituality
- Both can be connected to our search for meaning
and purpose - Why are we here?
- What meaning does life have?
- How do we deal with pain suffering?
- How do we deal with loss and death?
7Spiritual Needs of the Dying
The primary needs of the terminally ill are
spiritual. More than anything else, the dying
need meaning, hope and love. Elisabeth
Kubler-Ross
- Humans are not destroyed by suffering, they are
destroyed by suffering without meaning. - Mans Search for Meaning
- Victor Frankl
8Wholistic Healthcare Model
- 1) Mind Mental Psychological
- 2) Body Physical
- 3) Spirit Spiritual Emotional
- Inter-connected
9Spiritual needs that can arise
- Search for Meaning and Purpose
- Hope or Hopelessness
- Love and Relationships or Abandonment and
Isolation and need for Reconciliation and closure - Faith in or having questions about Ultimate
Presence/Higher Power - Dying with Dignity and in Peace
10Spiritual distress
- Do they struggle with guilt or shame?
- Do they question self-worth?
- Are they seeking forgiveness?
- Do they fear the unknown?
- Do their views differ from family friends?
- Are they angry?
11Try to
- Meet people where they are rather than having
your own agenda. - Be aware of the doors patients and families may
open and dont be afraid to follow. If it is out
of your scope of practice, acknowledge that you
heard them and have a trained chaplain visit. - Be comfortable with the pace they set.
12Try to understand
- what is important to them
- from where their identity and sense of purpose
comes - how they use their beliefs, inner strength and
past experiences to cope with life and death - At all times, convey respect and sincerity.
13What qualities does it take to be an effective
listener?
- If we were supposed to talk more than listen,
we would have two mouths and one ear. - - Mark Twain
- Authenticity
- Empathy
- Genuine concern
- Time Attentiveness
14Be comfortable with Silence
- Honor the perplexity, pain and sacredness
- Do not try to fix-it with magic words.
- Appropriate touch on the arm or hand can be a
great connector. - Do not underestimate the power of your caring
presence and subtle reminder that they are not
alone in this journey.
15Role of Religious Community its Leaders in
Health Care
- Can be helpful to those who are actively involved
in a faith community or wish to be reconnected - Can provide
- education explanation regarding their beliefs
and practices related to health care, ethical
decision making, end-of-life care and the dying
process - pastoral care and emotional spiritual comfort
- leadership for rituals services
16Religious Leaders continued
- Personal education varies
- Work with persons who desire to know more about
the God or Higher Power in which they believe - Learn the history of their particular faith group
and origination of their church, temple, or
mosque - Educate others on that particular belief system
17How benefits of religion can be compromised.
- Some well intentioned religious leaders can cause
harm - With inappropriate responses
- With lack of response or void of presence
- Limited understanding of all the health care
components and poor instruction that can
complicate overall care
18Chaplains
- Work in a pluralistic setting
- With patients, families and staff that come from
a variety of cultures and faith backgrounds - Focus on spiritual care
- broader than any specific religion
- work to meet people where they are rather than
impose any particular belief system - know enough about other religions to be
respectful and refer to elements individuals may
find meaningful for themselves - Use their expertise and resources
19Professionally certified chaplains have
- a Master of Divinity degree
- A minimum of 1600 hours of Clinical Pastoral
Education training - Participate in an Action reflection model of
learning in a clinical setting - Gain experience working with an interdisciplinary
team - Have significant interpersonal skills
- Often have backgrounds in psychology or sociology
20Remember
- Everyone is unique.
- Listen and learn from them.
- Be a non-anxious presence.
- Be patient and compassionate.
- Let your heart be touched.
- Let your Spirit lead when it comes to emotional
or spiritual support. - Call a professionally trained chaplain when
needed!
21Part II
22Cultural Demographics of Broward County taken
from US Federal Census Bureau 2004
- General Population in 2004 - 1,754,893
- European American/White 71
- African American/Black 24.4
- (includes persons from Caribbean Islands)
- Latin American/Hispanic 21
- Asian American 2.9
- Native American or Alaska Native - .3
23Cultural Demographics continued
- Indian American lumped with Asian Am
- Persons Reporting 2 or more races 1.4
- Language other than English spoken at Home
28.8
24Other Demographics
- Highschool graduates (25) 82
- Bachelors degree or (25) 24.5
- Persons age 65 and older 14.2
- Socio-economic information
- Median household income (2003) 23,170
- Percentage below poverty (2003) 12.5
25Gays and Lesbians 1.74
- Greatly under-reported (2000 census)
- On census as in same-sex partnerships
- Not included
- Singles, bi-sexual and transgender
- Broward County has the highest representation in
Florida - more like 10
- 2nd only to San Francisco, California
26Issues with which Gays and Lesbians May Struggle
- Self esteem and self worth
- Fear that sexual orientation is punishable
- May be estranged from family of origin, isolated
and/or lonely - Who they define as family can be discounted
27Gays Lesbians continued
- Issues regarding guardianship and legal surrogacy
- Partner can be removed from decisions making
process if legal documents are not in place - May be excluded from hospital visitation, funeral
service - May be forced to grief alone
28Veteran Americans 11.5
- Service to country Connected to their identity
and purpose - Loss of independence and autonomy
- Worry about burdening others
- Sometimes feel disrespected and unappreciated
- Distinguished honors and benefits for burial
29Veterans continued
- Can struggle with issues like
- Survivors guilt, forgiveness, unworthy
- Deconstructing and reconstructing theology
- Addictions and depression
- Estranged relationships
- PTSD post traumatic stress disorder
30African Americans
- Establish trust first
- Maintain good eye contact, listen to their
concerns first - Be understanding non-authoritative
- Explain what you are doing and why
- Educate without dictating or patronizing
31African Americans continued
- Extended family is important
- Inform but let them make their own decisions
- Preplanning a funeral may be considered giving
up or premature - Lots of respect for the person who died
32African Americans continued
- Bedside rituals at the time of death can take
many hours - Express emotions openly
- Funerals are significant community events
- Often have their own religious leader
- Dont assume all are Christian
- Muslim membership is growing
33Haitian Americans
- Haiti has been plagued with political violence
for centuries - Speak French, Creole and English
- Many were never taught to read or write
- Educational material should include visual and
oral instructions
34Haitian Americans continued
- May be shy about sharing their lack of knowledge
- Dont assume nods of the head indicate
understanding - Get them to repeat their understanding of what
was heard, illustrated and reviewed
35Haitian Americans continued
- Lower thresholds for pain
- Privacy is very important
- Physical body exposed
- Personal information exposed without permission
- Herbal and homecare remedies may be used
36Haitian Americans continued
- Close with family
- Pull together to help care for sick relative
- Respect Elders
- Children struggle to care for their parents and
work outside the home - May avoid eye contact with persons in authority
37Haitian Americans continued
- Majority are Catholic
- May appreciate rosary beads, medallions and
figures of saints - Appreciate sacraments
- Communion
- Anointing of the Sick
- Have a high regard for Gods healing ability
38Haitian Americans continued
- Voodoo may also be practiced
- African roots, calling on spirits
- May believe hexes can be placed on them
- Physical illness, mental illness, depression
39Haitian Americans continued
- When death is imminent
- Large groups of family may gather
- Appreciate sharing stories, participating in
rituals prayer - May bring in religious items and other things
that could be believed to have magical power of
protection - Expressive with emotions around grief
- (Women)
40Haitian Americans continued
- Elder Kinsman
- Person in family seen as an authority
- Coordinates funeral arrangements
- Coordinates notification to others
- Cremation usually not acceptable
- Final ritualistic bath by family member
41Haitian Americans continued
- Dernie Priye
- Prayer service that facilitates the soul passing
from this world to the next - Transpires over 7 consecutive days of prayer
- Prise de Deuil
- Mass on 7th day
- Begins official mourning process
42Jamaican Americans
- Freely express emotions around grief
- Funerals and wakes are community events that last
for days - May hire criers/wailers
- Family often sponsors celebratory party to honor
the life of the one who died
43Jamaican Americans continued
- Majority are Christian
- Strong belief in Salvation and
- After-life
- Use faith to find comfort during the grieving
process
44Latin Americans
- Many variations and sub-cultures
- Spanish is the primary language
- La Familia - family is very important
- Help make decisions
- Patient may not want to make decisions for self
- Establish Durable Power of Attorney
45Latin Americans continued
- Mother of household often makes decisions about
care - Respect oldest male also
- Hospitality and Socializing
- Legal citizenship sensitive issue
- Education on food hydration is very important
46Latin Americans continued
- Use nursing facilities only when absolutely
necessary - Death can be viewed as the end of returning to
their native country - Freely express emotions and want to be physically
present at time of death - Find it challenging to let go because
relationships can be quite deep
47Latin Americans continued
- Roman Catholic
- Sacrament of the Sick last rites
- Communion conversation with a priest
- Evangelical Protestantantism growing
- Desire pastoral presence, prayers
- Santeria/Espiritismo
- Sect combining Roman Catholicism African
religion - Only shaman touches body Bury within 24 hrs
48Asian Americans
- Many ethnic and cultural groups
- Ask their ethnicity and express interest in their
particular culture - Family is of high value
- Hospice care at home is appealing
- - Circumstances causing them to use facilities
may elicit guilt
49Asian Americans continued
- Also value
- Hard work and self discipline
- Education
- Respect for elders
- Keeping family matters private
- Maturity, wisdom and dignity
- Proper social conduct - polite
50Asian Americans continued
- Expressing feelings is not encouraged
- Guilt and shame can be used to dictate certain
social behaviors - Generally a high tolerance for pain
- Often fear addiction to medication
- May be open to herbal medicines
51Asian Americans continued
- May believe illness is a result of imbalance or a
punishment - Using the word death may not be permitted in
some homes - If illness is terminal
- Consult with family spokesperson first
- Usually father or oldest son
- Allow family to inform patient
52Asian Americans Continued
- Variety of faith groups represented
- Buddhism
- Muslim
- Hinduism
- Confucianism
- Christian Roman Catholic Protestant
- Judaism
53Part III Religious Sensitivity
- How Different World Religions View Death and Cope
with the Grieving Process
54Christian
- Believe in Jesus Christ as Savior
- Believe in Triune relationship
- God, Son Holy Spirit
- Roman Catholic
- Protestant Denominations
- Baptist, United Methodist, UCC, Presbyterian,
Episcopal, AME, Lutheran, Pentecostal, others.
55Christian beliefs about the Dying Process
- Suffering
- United with Christs suffering
- Find comfort in peace that will come in eternal
life - Body
- Spirit leaves the physical body and is
transformed in heaven - God
- Rely on teachings and promises of God about heaven
56Prayers that Comfort
- The Lords Prayer
- Your kingdom come, your will be done Give us
this day our daily bread Forgive our sins as we
forgive those who have sinned against us And
lead us not into temptation - Prayers from the Heart
- Closed in Jesus Name
- Hail Mary mother of God (Roman catholic)
57Scriptures that Comfort
- Psalms 23, 121, 139.
- I shall fear no evil, for thou art with me.
- New Testament
- Gospels Matthew, Mark, Luke John
- Anything that might comfort, give permission,
inspire, or offer hope - Isaiah, Job, Romans, Corinthians, Rev
- Nothing can separate us from the love of God.
Romans 835
58Sacraments of the Christian Church
- Protestant
- Baptism 2) Communion
- Roman Catholic
- 1) Baptism 2) Confession Reconciliation
- 3) Communion 4)Confirmation 5)Marriage
6) Holy Orders 7) Anointing of the Sick - Sacrament of the Sick, last rites or
extreme unction
59Sacraments continued
- Communion
- Signifies the Body and Blood of Christ
- Those that eat of my body and drink of my blood
will have eternal life - Eucharistic assistants can offer elements if
blessed by pastor or priest
60Sacraments continued
- Confession and Reconciliation
- Confess sins to priest
- express remorse
- Absolution and grace given
- I pardon you from your sins in the name of the
Father, Son and Holy Spirit.
61Sacraments continued
- Anointing of the Sick
- also Sacrament of the Sick and Last Rites
- Administered at the onset of illness and/or near
impending death - Carries through hospitalization
- Important prior to death
- Through this holy anointing may the Lord in his
love and mercy help you with the grace of the
Holy Spirit. Reminder of Christs presence
62Ethical Teachings. (RC Ethical Religious
Directives 2001)
- Artificial nutrition and hydration
- Must weigh benefits and negatives
- can be given as long as this is of sufficient
benefit to outweigh burdens - Hydration and nutrition are not morally
obligatory either when they bring no comfort to a
person who is imminently dying or when they
cannot be assimilated by the persons body.
63Jewish
- Levels of Observance
- Orthodox
- Conservative
- Reform
- Reconstructionist
- Unaffiliated
- All generally celebrate major holidays Rosh
Hashanah, Yom Kippur, Passover
64Jewish continued
- Responses depend on level of observance
- Share heritage and culture
- Want to be reconnected and blessed at the end-
of-life - Holocaust
- shared history and memory of discrimination and
mass killings - May struggle with guilt or anger
65Jewish continued
- Sabbath (Shabbat)
- begins Friday evening
- Torah 5 books of Bible (Old Testament)
- Kosher food
- prepared according to religious requirements
- no animal blood mixing with dairy products
66Jewish continued
- most western practices of medicine are accepted
- desire Rabbi visit when gravely ill or near death
- Vidui Jewish Prayer of Confession
- Might also desire readings from Psalms
- Believe God is the true judge
- Love is expressed through good deeds
- Dying persons are not to be left alone
67Jewish continued
- Ethical considerations
- High respect for preserving life and dignity
- Not to hasten or impede death
- Quality of life considered
- Lengthening of distress and intensity of pain
- Lack of treatable methods and resources
- Withholding permitted
- Withdrawing not permitted
68Jewish continued
- Funeral preparation
- Chevra Kadisha - Rabbi or funeral home will
arrange for burial society to come - Tahara washing ritual for purification and
wrapped in linen shroud and/or prayer shawl - Burial within 24 hours if possible
- Shomer stays with body and recites psalms and
prayers until burial
69Jewish continued
- No embalming unless being transferred to another
state - All Equal in death
- plain wooden caskets, no flowers
- Dirt placed on top of casket at grave
- Mourners Kaddish
- Prayer often recited at funeral to remind
everyone of the roots they share and the
community in which their grief is held - Psalms
70Jewish continued
- Mourning customs
- Shiva 7 days of intensive mourning
- Sheloshim 30 day mourning period
- One year anniversary-
- recite Kaddish
- Unveiling tombstone ceremony at the grave
- Yahrzeit annual memorial of death
71Jewish continued
- Beliefs about Afterlife
- Sheol biblical view of netherworld
- Gehinom place of punishment
- Resurrection 2nd coming
- Reincarnation-
- Immortality of the soul souls return to God but
stay alive in ones memory - Angels watch over
72Islamic/Muslim
- Allah - God
- Muhammed Highest Prophet
peace be upon him - Imam - Religious Leader
- Quran holy book of teachings
- Prayer rug for prayer 5x per day
- Mecca/Makkah holy city
73Islam continued
- 5 Pillars of Faith
- 1) Declaration of Faith shahadah
- 2) Prayers Salat
- 3) Fasting Sawm
- 4) Almsgiving (Charity) Zakat
- 5) Pilgrimage Haj
- Exempt when seriously ill
74Islam continued
- Important to remember
- Modesty and Privacy
- Same sex caregivers preferred
- Cleanliness
- Laws against skin exposure
- Dont eat pork nor accept medications with pork
by products
75Islam continued
- Discussing dying process can be perceived as
being too open - Illness may be considered atonement for sins
- Suffering has purpose and closeness with Allah
- Although exempt, dying person may want to face
Mecca for prayer
76Islam continued
- Ethical considerations
- Death should not be hastened
- Maintaining artificial life support for an
extended period of time when patient is in
vegetative state is discouraged - Autopsy not permitted unless required by law
- Organ donation not permitted
77Islam continued
- Death and Dying
- Shahadah prayer recited by family as patient is
dying - Soul separates from body at moment of death and
kept in transitional state until Day of
Resurrection - Body washed wrapped in white cloth
78Islam continued
- Nations of Islam
- Growing in African American subgroups in US
- Growing in federal prison system
- Sense of Security and Community
79Buddhism
- One of the worlds largest religions
- Practiced in at least 49 countries
- 2 types primarily established in US
- Zen and Tibetan
- Differ in cultural interpretation
- Same essential spiritual teachings
- Meditation to gain deeper insight is key
80Buddhism continued
- Basic beliefs
- Four Noble Truths
- Suffering physical, mental and spiritual
- Cause desire rooted in ignorance
- Cessation liberation (Nirvana)
- Eightfold Noble Path
81Buddhism continued
- Eightfold Noble Path
- Right view
- Right intention
- Right speech
- Right action
- Right effort
- Right livelihood
- Right mindfulness
- Right concentration
82Buddhism continued
- Mindful living
- Be compassionate, loving and kind
- Be generous
- Honor the existence of all life
- Treat people equally
- Impermanence
83Buddhism continued
- Mindful dying
- Death is a part of life -indefinite
- Dying process can
- Give insight into impermanence
- Give insight into suffering
- Practice patience and compassion
- Increase awareness and achieve moments of
enlightenment
84Buddhism continued
- During dying process
- Keep a positive and calm attitude
- Eliminate distractions
- Increase silence, relaxation, calm breathing and
gentle touch - chants, incense and ritual objects
- May be important to leave the body undisturbed
for as long as possible after death to allow the
spirit to leave