Spiritual Sensitivity at the End of Life

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Spiritual Sensitivity at the End of Life

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Title: Spiritual Sensitivity at the End of Life


1
Spiritual Sensitivity at the End of Life
  • Presented by Rev. Misti M. Johnson-Arce
  • Chaplain, ACPE Supervisor
  • VITAS Innovative Hospice Care
  • Broward/Palm Beach

2
Part I
  • What is your concept of Spirituality?
  • How would you define Spirituality?
  • Words that come to mind when you think of
    spirituality are?

3
Defining Spirituality
  • Fundamental concept that there is a transcendent
    dimension to life. ..having a sense that there is
    an existence of something or someone greater than
    ourselves and our own ego
  • Developing a relationship with whom or what we
    consider to be that Higher Power
  • Focuses on a sense of connectedness
  • Hard to measure directly

4
Defining Religion
  • An organized system of beliefs and practices that
    provides tools for people to develop and nurture
    their spirituality (relationship with a Higher
    Power.)
  • A formalized venue through which spirituality can
    be practiced within a community of like minded
    individuals.

5
Religious beliefs can
  • provide a conceptual framework
  • are often grounded in sacred texts
  • are rich with various practices that can provide
    meaning comfort
  • Prayer, rituals, readings, music, funeral
    services, memorials

6
Religion and Spirituality
  • Both can be connected to our search for meaning
    and purpose
  • Why are we here?
  • What meaning does life have?
  • How do we deal with pain suffering?
  • How do we deal with loss and death?

7
Spiritual Needs of the Dying
The primary needs of the terminally ill are
spiritual. More than anything else, the dying
need meaning, hope and love. Elisabeth
Kubler-Ross
  • Humans are not destroyed by suffering, they are
    destroyed by suffering without meaning.
  • Mans Search for Meaning
  • Victor Frankl

8
Wholistic Healthcare Model
  • 1) Mind Mental Psychological
  • 2) Body Physical
  • 3) Spirit Spiritual Emotional
  • Inter-connected

9
Spiritual needs that can arise
  • Search for Meaning and Purpose
  • Hope or Hopelessness
  • Love and Relationships or Abandonment and
    Isolation and need for Reconciliation and closure
  • Faith in or having questions about Ultimate
    Presence/Higher Power
  • Dying with Dignity and in Peace

10
Spiritual distress
  • Do they struggle with guilt or shame?
  • Do they question self-worth?
  • Are they seeking forgiveness?
  • Do they fear the unknown?
  • Do their views differ from family friends?
  • Are they angry?

11
Try to
  • Meet people where they are rather than having
    your own agenda.
  • Be aware of the doors patients and families may
    open and dont be afraid to follow. If it is out
    of your scope of practice, acknowledge that you
    heard them and have a trained chaplain visit.
  • Be comfortable with the pace they set.

12
Try to understand
  • what is important to them
  • from where their identity and sense of purpose
    comes
  • how they use their beliefs, inner strength and
    past experiences to cope with life and death
  • At all times, convey respect and sincerity.

13
What qualities does it take to be an effective
listener?
  • If we were supposed to talk more than listen,
    we would have two mouths and one ear.
  • - Mark Twain
  • Authenticity
  • Empathy
  • Genuine concern
  • Time Attentiveness

14
Be comfortable with Silence
  • Honor the perplexity, pain and sacredness
  • Do not try to fix-it with magic words.
  • Appropriate touch on the arm or hand can be a
    great connector.
  • Do not underestimate the power of your caring
    presence and subtle reminder that they are not
    alone in this journey.

15
Role of Religious Community its Leaders in
Health Care
  • Can be helpful to those who are actively involved
    in a faith community or wish to be reconnected
  • Can provide
  • education explanation regarding their beliefs
    and practices related to health care, ethical
    decision making, end-of-life care and the dying
    process
  • pastoral care and emotional spiritual comfort
  • leadership for rituals services

16
Religious Leaders continued
  • Personal education varies
  • Work with persons who desire to know more about
    the God or Higher Power in which they believe
  • Learn the history of their particular faith group
    and origination of their church, temple, or
    mosque
  • Educate others on that particular belief system

17
How benefits of religion can be compromised.
  • Some well intentioned religious leaders can cause
    harm
  • With inappropriate responses
  • With lack of response or void of presence
  • Limited understanding of all the health care
    components and poor instruction that can
    complicate overall care

18
Chaplains
  • Work in a pluralistic setting
  • With patients, families and staff that come from
    a variety of cultures and faith backgrounds
  • Focus on spiritual care
  • broader than any specific religion
  • work to meet people where they are rather than
    impose any particular belief system
  • know enough about other religions to be
    respectful and refer to elements individuals may
    find meaningful for themselves
  • Use their expertise and resources

19
Professionally certified chaplains have
  • a Master of Divinity degree
  • A minimum of 1600 hours of Clinical Pastoral
    Education training
  • Participate in an Action reflection model of
    learning in a clinical setting
  • Gain experience working with an interdisciplinary
    team
  • Have significant interpersonal skills
  • Often have backgrounds in psychology or sociology

20
Remember
  • Everyone is unique.
  • Listen and learn from them.
  • Be a non-anxious presence.
  • Be patient and compassionate.
  • Let your heart be touched.
  • Let your Spirit lead when it comes to emotional
    or spiritual support.
  • Call a professionally trained chaplain when
    needed!

21
Part II
  • Cultural Sensitivity

22
Cultural Demographics of Broward County taken
from US Federal Census Bureau 2004
  • General Population in 2004 - 1,754,893
  • European American/White 71
  • African American/Black 24.4
  • (includes persons from Caribbean Islands)
  • Latin American/Hispanic 21
  • Asian American 2.9
  • Native American or Alaska Native - .3

23
Cultural Demographics continued
  • Indian American lumped with Asian Am
  • Persons Reporting 2 or more races 1.4
  • Language other than English spoken at Home
    28.8

24
Other Demographics
  • Highschool graduates (25) 82
  • Bachelors degree or (25) 24.5
  • Persons age 65 and older 14.2
  • Socio-economic information
  • Median household income (2003) 23,170
  • Percentage below poverty (2003) 12.5

25
Gays and Lesbians 1.74
  • Greatly under-reported (2000 census)
  • On census as in same-sex partnerships
  • Not included
  • Singles, bi-sexual and transgender
  • Broward County has the highest representation in
    Florida
  • more like 10
  • 2nd only to San Francisco, California

26
Issues with which Gays and Lesbians May Struggle
  • Self esteem and self worth
  • Fear that sexual orientation is punishable
  • May be estranged from family of origin, isolated
    and/or lonely
  • Who they define as family can be discounted

27
Gays Lesbians continued
  • Issues regarding guardianship and legal surrogacy
  • Partner can be removed from decisions making
    process if legal documents are not in place
  • May be excluded from hospital visitation, funeral
    service
  • May be forced to grief alone

28
Veteran Americans 11.5
  • Service to country Connected to their identity
    and purpose
  • Loss of independence and autonomy
  • Worry about burdening others
  • Sometimes feel disrespected and unappreciated
  • Distinguished honors and benefits for burial

29
Veterans continued
  • Can struggle with issues like
  • Survivors guilt, forgiveness, unworthy
  • Deconstructing and reconstructing theology
  • Addictions and depression
  • Estranged relationships
  • PTSD post traumatic stress disorder

30
African Americans
  • Establish trust first
  • Maintain good eye contact, listen to their
    concerns first
  • Be understanding non-authoritative
  • Explain what you are doing and why
  • Educate without dictating or patronizing

31
African Americans continued
  • Extended family is important
  • Inform but let them make their own decisions
  • Preplanning a funeral may be considered giving
    up or premature
  • Lots of respect for the person who died

32
African Americans continued
  • Bedside rituals at the time of death can take
    many hours
  • Express emotions openly
  • Funerals are significant community events
  • Often have their own religious leader
  • Dont assume all are Christian
  • Muslim membership is growing

33
Haitian Americans
  • Haiti has been plagued with political violence
    for centuries
  • Speak French, Creole and English
  • Many were never taught to read or write
  • Educational material should include visual and
    oral instructions

34
Haitian Americans continued
  • May be shy about sharing their lack of knowledge
  • Dont assume nods of the head indicate
    understanding
  • Get them to repeat their understanding of what
    was heard, illustrated and reviewed

35
Haitian Americans continued
  • Lower thresholds for pain
  • Privacy is very important
  • Physical body exposed
  • Personal information exposed without permission
  • Herbal and homecare remedies may be used

36
Haitian Americans continued
  • Close with family
  • Pull together to help care for sick relative
  • Respect Elders
  • Children struggle to care for their parents and
    work outside the home
  • May avoid eye contact with persons in authority

37
Haitian Americans continued
  • Majority are Catholic
  • May appreciate rosary beads, medallions and
    figures of saints
  • Appreciate sacraments
  • Communion
  • Anointing of the Sick
  • Have a high regard for Gods healing ability

38
Haitian Americans continued
  • Voodoo may also be practiced
  • African roots, calling on spirits
  • May believe hexes can be placed on them
  • Physical illness, mental illness, depression

39
Haitian Americans continued
  • When death is imminent
  • Large groups of family may gather
  • Appreciate sharing stories, participating in
    rituals prayer
  • May bring in religious items and other things
    that could be believed to have magical power of
    protection
  • Expressive with emotions around grief
  • (Women)

40
Haitian Americans continued
  • Elder Kinsman
  • Person in family seen as an authority
  • Coordinates funeral arrangements
  • Coordinates notification to others
  • Cremation usually not acceptable
  • Final ritualistic bath by family member

41
Haitian Americans continued
  • Dernie Priye
  • Prayer service that facilitates the soul passing
    from this world to the next
  • Transpires over 7 consecutive days of prayer
  • Prise de Deuil
  • Mass on 7th day
  • Begins official mourning process

42
Jamaican Americans
  • Freely express emotions around grief
  • Funerals and wakes are community events that last
    for days
  • May hire criers/wailers
  • Family often sponsors celebratory party to honor
    the life of the one who died

43
Jamaican Americans continued
  • Majority are Christian
  • Strong belief in Salvation and
  • After-life
  • Use faith to find comfort during the grieving
    process

44
Latin Americans
  • Many variations and sub-cultures
  • Spanish is the primary language
  • La Familia - family is very important
  • Help make decisions
  • Patient may not want to make decisions for self
  • Establish Durable Power of Attorney

45
Latin Americans continued
  • Mother of household often makes decisions about
    care
  • Respect oldest male also
  • Hospitality and Socializing
  • Legal citizenship sensitive issue
  • Education on food hydration is very important

46
Latin Americans continued
  • Use nursing facilities only when absolutely
    necessary
  • Death can be viewed as the end of returning to
    their native country
  • Freely express emotions and want to be physically
    present at time of death
  • Find it challenging to let go because
    relationships can be quite deep

47
Latin Americans continued
  • Roman Catholic
  • Sacrament of the Sick last rites
  • Communion conversation with a priest
  • Evangelical Protestantantism growing
  • Desire pastoral presence, prayers
  • Santeria/Espiritismo
  • Sect combining Roman Catholicism African
    religion
  • Only shaman touches body Bury within 24 hrs

48
Asian Americans
  • Many ethnic and cultural groups
  • Ask their ethnicity and express interest in their
    particular culture
  • Family is of high value
  • Hospice care at home is appealing
  • - Circumstances causing them to use facilities
    may elicit guilt

49
Asian Americans continued
  • Also value
  • Hard work and self discipline
  • Education
  • Respect for elders
  • Keeping family matters private
  • Maturity, wisdom and dignity
  • Proper social conduct - polite

50
Asian Americans continued
  • Expressing feelings is not encouraged
  • Guilt and shame can be used to dictate certain
    social behaviors
  • Generally a high tolerance for pain
  • Often fear addiction to medication
  • May be open to herbal medicines

51
Asian Americans continued
  • May believe illness is a result of imbalance or a
    punishment
  • Using the word death may not be permitted in
    some homes
  • If illness is terminal
  • Consult with family spokesperson first
  • Usually father or oldest son
  • Allow family to inform patient

52
Asian Americans Continued
  • Variety of faith groups represented
  • Buddhism
  • Muslim
  • Hinduism
  • Confucianism
  • Christian Roman Catholic Protestant
  • Judaism

53
Part III Religious Sensitivity
  • How Different World Religions View Death and Cope
    with the Grieving Process

54
Christian
  • Believe in Jesus Christ as Savior
  • Believe in Triune relationship
  • God, Son Holy Spirit
  • Roman Catholic
  • Protestant Denominations
  • Baptist, United Methodist, UCC, Presbyterian,
    Episcopal, AME, Lutheran, Pentecostal, others.

55
Christian beliefs about the Dying Process
  • Suffering
  • United with Christs suffering
  • Find comfort in peace that will come in eternal
    life
  • Body
  • Spirit leaves the physical body and is
    transformed in heaven
  • God
  • Rely on teachings and promises of God about heaven

56
Prayers that Comfort
  • The Lords Prayer
  • Your kingdom come, your will be done Give us
    this day our daily bread Forgive our sins as we
    forgive those who have sinned against us And
    lead us not into temptation
  • Prayers from the Heart
  • Closed in Jesus Name
  • Hail Mary mother of God (Roman catholic)

57
Scriptures that Comfort
  • Psalms 23, 121, 139.
  • I shall fear no evil, for thou art with me.
  • New Testament
  • Gospels Matthew, Mark, Luke John
  • Anything that might comfort, give permission,
    inspire, or offer hope
  • Isaiah, Job, Romans, Corinthians, Rev
  • Nothing can separate us from the love of God.
    Romans 835

58
Sacraments of the Christian Church
  • Protestant
  • Baptism 2) Communion
  • Roman Catholic
  • 1) Baptism 2) Confession Reconciliation
  • 3) Communion 4)Confirmation 5)Marriage
    6) Holy Orders 7) Anointing of the Sick
  • Sacrament of the Sick, last rites or
    extreme unction

59
Sacraments continued
  • Communion
  • Signifies the Body and Blood of Christ
  • Those that eat of my body and drink of my blood
    will have eternal life
  • Eucharistic assistants can offer elements if
    blessed by pastor or priest

60
Sacraments continued
  • Confession and Reconciliation
  • Confess sins to priest
  • express remorse
  • Absolution and grace given
  • I pardon you from your sins in the name of the
    Father, Son and Holy Spirit.

61
Sacraments continued
  • Anointing of the Sick
  • also Sacrament of the Sick and Last Rites
  • Administered at the onset of illness and/or near
    impending death
  • Carries through hospitalization
  • Important prior to death
  • Through this holy anointing may the Lord in his
    love and mercy help you with the grace of the
    Holy Spirit. Reminder of Christs presence

62
Ethical Teachings. (RC Ethical Religious
Directives 2001)
  • Artificial nutrition and hydration
  • Must weigh benefits and negatives
  • can be given as long as this is of sufficient
    benefit to outweigh burdens
  • Hydration and nutrition are not morally
    obligatory either when they bring no comfort to a
    person who is imminently dying or when they
    cannot be assimilated by the persons body.

63
Jewish
  • Levels of Observance
  • Orthodox
  • Conservative
  • Reform
  • Reconstructionist
  • Unaffiliated
  • All generally celebrate major holidays Rosh
    Hashanah, Yom Kippur, Passover

64
Jewish continued
  • Responses depend on level of observance
  • Share heritage and culture
  • Want to be reconnected and blessed at the end-
    of-life
  • Holocaust
  • shared history and memory of discrimination and
    mass killings
  • May struggle with guilt or anger

65
Jewish continued
  • Sabbath (Shabbat)
  • begins Friday evening
  • Torah 5 books of Bible (Old Testament)
  • Kosher food
  • prepared according to religious requirements
  • no animal blood mixing with dairy products

66
Jewish continued
  • most western practices of medicine are accepted
  • desire Rabbi visit when gravely ill or near death
  • Vidui Jewish Prayer of Confession
  • Might also desire readings from Psalms
  • Believe God is the true judge
  • Love is expressed through good deeds
  • Dying persons are not to be left alone

67
Jewish continued
  • Ethical considerations
  • High respect for preserving life and dignity
  • Not to hasten or impede death
  • Quality of life considered
  • Lengthening of distress and intensity of pain
  • Lack of treatable methods and resources
  • Withholding permitted
  • Withdrawing not permitted

68
Jewish continued
  • Funeral preparation
  • Chevra Kadisha - Rabbi or funeral home will
    arrange for burial society to come
  • Tahara washing ritual for purification and
    wrapped in linen shroud and/or prayer shawl
  • Burial within 24 hours if possible
  • Shomer stays with body and recites psalms and
    prayers until burial

69
Jewish continued
  • No embalming unless being transferred to another
    state
  • All Equal in death
  • plain wooden caskets, no flowers
  • Dirt placed on top of casket at grave
  • Mourners Kaddish
  • Prayer often recited at funeral to remind
    everyone of the roots they share and the
    community in which their grief is held
  • Psalms

70
Jewish continued
  • Mourning customs
  • Shiva 7 days of intensive mourning
  • Sheloshim 30 day mourning period
  • One year anniversary-
  • recite Kaddish
  • Unveiling tombstone ceremony at the grave
  • Yahrzeit annual memorial of death

71
Jewish continued
  • Beliefs about Afterlife
  • Sheol biblical view of netherworld
  • Gehinom place of punishment
  • Resurrection 2nd coming
  • Reincarnation-
  • Immortality of the soul souls return to God but
    stay alive in ones memory
  • Angels watch over

72
Islamic/Muslim
  • Allah - God
  • Muhammed Highest Prophet
    peace be upon him
  • Imam - Religious Leader
  • Quran holy book of teachings
  • Prayer rug for prayer 5x per day
  • Mecca/Makkah holy city

73
Islam continued
  • 5 Pillars of Faith
  • 1) Declaration of Faith shahadah
  • 2) Prayers Salat
  • 3) Fasting Sawm
  • 4) Almsgiving (Charity) Zakat
  • 5) Pilgrimage Haj
  • Exempt when seriously ill

74
Islam continued
  • Important to remember
  • Modesty and Privacy
  • Same sex caregivers preferred
  • Cleanliness
  • Laws against skin exposure
  • Dont eat pork nor accept medications with pork
    by products

75
Islam continued
  • Discussing dying process can be perceived as
    being too open
  • Illness may be considered atonement for sins
  • Suffering has purpose and closeness with Allah
  • Although exempt, dying person may want to face
    Mecca for prayer

76
Islam continued
  • Ethical considerations
  • Death should not be hastened
  • Maintaining artificial life support for an
    extended period of time when patient is in
    vegetative state is discouraged
  • Autopsy not permitted unless required by law
  • Organ donation not permitted

77
Islam continued
  • Death and Dying
  • Shahadah prayer recited by family as patient is
    dying
  • Soul separates from body at moment of death and
    kept in transitional state until Day of
    Resurrection
  • Body washed wrapped in white cloth

78
Islam continued
  • Nations of Islam
  • Growing in African American subgroups in US
  • Growing in federal prison system
  • Sense of Security and Community

79
Buddhism
  • One of the worlds largest religions
  • Practiced in at least 49 countries
  • 2 types primarily established in US
  • Zen and Tibetan
  • Differ in cultural interpretation
  • Same essential spiritual teachings
  • Meditation to gain deeper insight is key

80
Buddhism continued
  • Basic beliefs
  • Four Noble Truths
  • Suffering physical, mental and spiritual
  • Cause desire rooted in ignorance
  • Cessation liberation (Nirvana)
  • Eightfold Noble Path

81
Buddhism continued
  • Eightfold Noble Path
  • Right view
  • Right intention
  • Right speech
  • Right action
  • Right effort
  • Right livelihood
  • Right mindfulness
  • Right concentration

82
Buddhism continued
  • Mindful living
  • Be compassionate, loving and kind
  • Be generous
  • Honor the existence of all life
  • Treat people equally
  • Impermanence

83
Buddhism continued
  • Mindful dying
  • Death is a part of life -indefinite
  • Dying process can
  • Give insight into impermanence
  • Give insight into suffering
  • Practice patience and compassion
  • Increase awareness and achieve moments of
    enlightenment

84
Buddhism continued
  • During dying process
  • Keep a positive and calm attitude
  • Eliminate distractions
  • Increase silence, relaxation, calm breathing and
    gentle touch
  • chants, incense and ritual objects
  • May be important to leave the body undisturbed
    for as long as possible after death to allow the
    spirit to leave
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