Title: The Satanic Verses
1The Satanic Verses
- By Brett, Dan and Laura
- (the powerpoint isnt pretty, sorry)
2Putting the Excerpt in Context
- -The Satanic verses is a long complicated book
it is full of subplots, dream sequences and
sometimes confusing surrealism. The part of the
novel that is considered the most controversial
(the chapters concerning the prophet Mohammed or
Mahound) are actually only a small part of the
novel. With out excerpt we wanted to give a taste
of the main plot of the book, concerning Gibreel
and Chamcha's transformation, but to also focus
specifically on the controversial parts.Â
3Summary Gibreel and Chamcha Part 1
- -Gibreel Farishta and Saladin Chamcha are present
day Indian Muslim actors. Saladin is a voice
actor who has abandoned his familys traditions
in place of an English education and lifestyle.
Gibreel is a famous Indian movie star (a playboy
of sorts) who portrays various religious figures
in his films - In a twist of fate, they both meet on a plane
that has been hijacked by terrorists (for 111
days). After the terrorists demands are not met,
they blow up the plane mid-air above London and
send Gibreel and Saladin plummeting to
their..rebirth? - During their fall they undergo a metamorphosis,
Saladin is reborn as a devil and Gibreel is
reborn as an angel, manifested in their
respective outward appearances (goat-legs/horns
vs. halo) - Upon arrival, Saladin is arrested for being
considered an illegal immigrant. Gibreel does not
intervene. As the metamorphosis of devil-like
attributes accumulates, Saladin is abused by
police, becomes outcasted by his wife and
workplace, and develops resentment and jealousy
towards Gibreel.
4SummaryGibreel and Chamcha Part 4
- - Chapter 1. Chamcha's life falls apart and his
transformation into Devil creature continues. He
is forced to rely on the help of the Indian
immigrants he has tried for decades to separate
himself from. As Chamcha becomes more alienated
and bitter, he begins to obsess jealously about
Gibreel, this sparks a destructive fit of rage,
which transforms Chamcha back into human form. - -Chapter 2. Gibreel is diagnosed with paranoid
schizophrenia. His mental health strains his
relationship with Allie Cone. His delusions get
the best of him twice, and he wanders off into
London believing he is the Angel Gibreel. Gibreel
is convinced to resume his acting career after
running into an important movie producer,
Sisodia.Â
5Summary Chamcha and Gibreel Part 7 and 9
- -Chamcha's is consumed by an obsessive hatred of
Gibreel, and sets out to ruin him. Chamcha
exploits Gibreel's mental health and insane
jealousy over Allie. He plants doubts in
Gibreel's mind over Allie faithfulness, and then
phones Gibreel constantly pretending to be
Allie's lovers. Gibreel eventually is driven
totally insane. He goes on another journey
through London, believing he is Angel Gibreel.
Gibreel eventually figures out what Chamcha has
done. - -Racial tensions errupt into violence in the
city. Chamcha's wife killed in a fire that is set
by the police to cover up incriminating evidence.
Chamcha rushes into a building to save the Indian
family that housed him while he was in Devil
form, and gets trapped. He is saved by Gibreel. - -Chamcha returns to India to be with his dying
father. They make amends and Chamcha is with him
as he dies. Chamcha reunites with Zeeny, and
starts to come to terms with his heritage, but is
still troubled by what he did to Gibreel. He
learns that Gibreel has murdered Allie and
Sisodia, and then disappears. Gibreel visits
Chamcha and confesses, then kills himself.
6Summary Gibreels Dreams - Mahound
- -The Satanic Verses is a frame story, throughout
the book, the main Chamcha/Saladin narrative is
interupted by dream sequences where Gibreel takes
on the role of the Angel Gabriel. - Mahoundis introduced as a businessman and
prophet living in the city of Jahilia - The city seems prosperous at first, commerce
and religion integrated, 360 Gods to worship. - Mahound and his few disciples are alienated for
their belief of one God, Allah, as spoken by God,
through the archangel Gibreel, to Mahound. - The Grandee of Jahilia offers the businessman
Mahounda deal. If Prophet Mahound can include
three more gods to his revelations, Jahiliawill
officially recognize his words and - elect him to counsel.
7Summary Gibreels Dreams Mahound 2
- Mahound goes in search of Gibreel to agree with
his wanting revelation, Gibreel has no answer.
Somehow, without Gibreels help, Mahound gets the
revelation he wanted. - Interestingly, Gibreel introduces himself as
not just playing the archangel but also him, the
businessman, the Messenger, Mahound. and Nifty
cutting is required to pull off this double role,
the two of them can never be seen in the first
shot, each must speak to empty air - The masses of Jahiliaare happy with the news
from Mahound. However, he is challenged by his
disciples, who are losing faith, and Hinda, the
Grandees powerful wife who does not - agree with Mahoundsrevelation and seeks war (her
God is female). - Mahound again goes to Gibreel and has a new
revelation, his last was spoken to him by Satan,
not Gibreel. Again, Gibreel does not say this at
all, but Mahound is convinced, as - are his disciples.
- The city becomes overrun with prostitutes,
crime, and laws. Other cities offer new
religions, new hopes, people start to leave the
unstable Jahilia. Mahoundand his disciples
included.
8Summary Gibreels Dreams Mahound 3
- -In Part 6 we return to Jahalia 25Â years after
the previous dream. The Poet Baal is visited by
Salman, the former official scribe of Mahound,
who lost faith and deserted. Salman talks about
how tested Mahound's status as prophet by
changing the recordings of Mahound revelations.
Mahound did not notice, so Salman lost faith and
left. - -Mahound and his army march on Jahalia. Jahalia
has declined in power since the last dream, and
passively surrenders. Baal eludes Mahound by
becoming a guard in a brothel where he is able to
overhear customers talk about their discontent
with Mahound. At Baal's suggestion, the
prostitutes in the brothel take on the identities
of Mahound's wives for customers. Eventually
Mahound shuts down the brothel and executes Baal,
then dies shortly thereafter.Â
9Summary Gibreels Dreams Ayesha and the Imam
- Part 4 concerns two of Gibreel's dreams/visions.
In Dream One we are introduced to the Imam, an
exiled Muslim spiritual leader. From his base in
London, the Imam broadcasts radio messages
inciting a revolution. Gibreel flies the Imam to
Jerusalem to watch a bloody religious revolution.
Dream Two concerns an Indian village where a girl
Ayesha begins seeing visions of the Angel
Gibreel. Eventually she leeds the whole town off
on a pilgrimage to he sea, she predicts that the
water will part for them, and they will be able
to cross the ocean. - -In Part 8 the Ayesha narrative continues. Ayesha
leads her followers to the sea. Many of the
pilgrims die or lose faith on the way, Ayesha
becomes more and more uncompromising. When they
finally reach the sea, Ayesha leads her followers
into the ocean, where they drown. We see their
end from two perspectives, that of the onlookers
who see a mass suicide, and from the point of
view of Ayesha and the faithful, who believe to
the sea has actually parted.Â
10Style
- The genre of the book is that of magical
surrealism, i.e. paradoxical events are
surrounded by real events in which the characters
accept them as they are. As seen by the magical
transformations of the main characters into an
Angel and Devil. - Since the illogical events are surrounded by
logical parts, this story is also told in the
form of a frame tale. Just like One Thousand and
One Nights. Where a story is told within a story.
- The story is told from many points of view,
including that of a narrator. The narrator
assumes the role of the omniscient, occasionally
making his presence known to the reader through
first person. Some hinting to the reader that he
is Shaitan. - Rushdie uses idioms in his work like North
American writers do, assuming that everyone will
understand them. However, Rushdie knows many
readers will not understand, so he uses his
idioms to flavour the passages and to intrigue
his readers into learning more in order to
understand the book better. However, this can
confuse many readers into never finishing the
book. - Rushdie also writes the novel in a very unique
way, bypassing grammar, syntax and spelling.
Creating his own perfectly legible and
understandable words, much like Shakespeare with
a little bit of the Italian Futurist mixed in. - Rushdie alludes to a lot of works within his work
to help the reader understand better. The works
he alludes to are not just religious in nature,
nor are they all English. He uses direct
reference to Shakespeare to foreshadow the
ending.
11Theme Metamorphasis/Reincarnation
- To be born again, first you have to die.
- Metamorphosis and reincarnation go hand in hand
in this novel to the point that the words are
interchangeable depending on the character. - Both physical, emotional, and moniker
metamorphosis and reincarnation are covered in
the novel. - Â Gibreel
- He was born Ismail Najmuddin and then
reincarnated into Gibreel Farishta. - When he was young he was obsessed about
reincarnation and the supernatural. However,
after he got mysteriously ill, he changed for the
worse as he lost his faith in everything. - His metamorphosis included that in which he
wanted love, became Don Juan and once again
became monogamous to Alleluia. - He is given a new birth after surviving the plane
explosion. - His physical metamorphosis was that in resembling
an Angel, and he believes he is an angel, at one
point believing himself to be Azraeel. - In film he is the incarnation of many gods, and
angel and prophet. - Â
12Theme Metamorphasis/Reincarnation 2
- Saladin
- He was born Salahuddin Chamchawala and then
mutated into Saladin Chamcha. - He always wished to be reincarnated into that of
a proper Englishman and his transmutation begun
well before he left for England when he was
thirteen. This was aided by his father and the
Englishmen who refused to help him. - His mother dies, and his father marries a new
woman. Rejoice, for what is lost is reborn. Her
name is the same as his mothers. This is also
done with other characters names. - His metamorphosis into an Englishman, into a
married Englishman, then he returns to India
where he becomes an Indian trying to be white
trying to be Indian, and has an affair with
Zeeny. He returns to be an Englishman. Later on,
his metamorphosis is rooted on forgiveness and
revenge. - His physical mutation is that into a goat-like
creature, can be called demonic in presence.
13Theme Rushdies Satanic Influences
- - The narrator assumes a spectator role,
occasionally letting his presence to the reader
through first person. Sometimes hinting to the
reader that he is Shaitan. - - At the conclusion of Gibreel and Saladins fall
- As to omnipresence and-potence, I am making no
claims at present (pg 10) Â - - In the introduction of Mahound, the narrator
pauses to take a moment and asks the reader
Question what is the opposite of faith to
which he explains doubt as the human condition,
and satirically jokes about God calming down
doubtful angels by flattering them, employing
management skills, a la God. After this brief
interjection I know devil talk. Shaitan
interrupting Gibreel. Me? (pg 95)Â - What is he trying to establish in the reader?
Skepticism? Â
14Theme Religious Faith
- -"Death to the tyranny of the Empress Ayesha, of
calendars, of America, of time! We seek the
eternity, the timelessness, of God...Burn the
books and trust the Book shred the papers and
hear the Word, as it was revealed by the Angel
Gibreel to the Messenger Mahound and explicated
by your interpreter and Imam." (Pg. 217)Â - -Most of the dream sequences in the novel deal
with religious extremism. Religious faith is
mostly portrayed in a negative light. In some
cases people blindly follow religious leaders to
their doom, (Ayesha, the Imam). - 'There is no God but God, and Muhammad is his
Prophet,' she replied. - 'The mystical experience is subjective, not an
objective truth,' he went on. 'The waters will
not open.' - 'The sea will part at the angel's command,'
Ayesha answered. - 'You are leading these people into certain
disaster.' - 'I am taking them into the bosom of God.' (Pg.
246)Â - -Religious figures (especially Mahound) are
portrayed as self-serving, using other peoples
faith to further their own ends. When Gibreel
visits prophets to give them revelations, he
never has control over his actions. In some
cases, such as with the Imam, or Mahound, the
revelations are extracted almost violently. This
could be symbolic of how religious leaders use
religion to justify their own actions, rather
than as a moral guide. Â
15Theme Religious Faith - Continued
- "...Salman the Persian got to wondering what
manner of God this was that sounded so much like
a businessman. This was when he had the idea that
destroyed his faith, because he recalled that of
course Mahound himself had been a businessman,
and a damned successful one at that, a person to
whom organization and rules came naturally, so
how excessively convenient it was that he should
have come up with such a very businesslike
archangel, who handed down the management
decisions of the highly corporate, if
non-corporeal God." (pg. 376)Â - -Rushdie goes so far as to question whether
Mahound (Mohammed), is really a prophet. Most of
Part 6 deals with this question. In the excerpt,
Salman critisizes Mahound for making up rules as
they suit him, and then justifying them with
revelations from Gibreel. Salman suspects these
revelations are made up, and tests Mahound by
falsifying the scriptures. Mahound doesn't
notice. - -The issue of "the Satanic Verses" also calls
Mahound's revelations into question. The Grandee
of Jahalia offers to legitimize Mahound's
teaching if he will include 3 of the old
goddesses as angels in his teachings. Mahound
visits Gibreel and decides to comprimise, but
later changes his mind and blames his original
decision on "Shaitan". According to Gibreel
though, "it was me both times, baba, me first and
second also me. From my mouth, both the statement
and repudiation, verses and converses, universes
and reverses, the whole thing, and we all know
how my mouth got worked."-(Pg 126) This calls
into question the veracity, and divinity of
Mahound's verses. Â
16Theme - Religion TheatreÂ
- - Gibreel and Saladin as actors in real life. The
magical transformation into Angel and Devil in
the context of a normal world around them. As
well as Gibreel being coaxed into portraying
religion in his next film  - - Pleasing the masses is important in all
scenarios. The following of Gibreel Farishta, the
city of Jahilia, Titlipur. Â - - Gibreel the archangel introduces himself as
not just playing the archangel but also him, the
businessman, the Messenger, Mahound. and Nifty
cutting is required to pull off this double role,
the two of them can never be seen in the first
shot, each must speak to empty air, to the
imagined incarnation of each other, and trust to
technology to create this missing vision, with
scissors and scotch tape (pg. 111)Â
17Theme - Good/Evil Â
- -The issue of the Satanic verses brings up
another theme in the book, morality. Many of the
religious characters in the book see morality as
black and white. Ayesha, Mahound and the Imam
never have any uncertainty about what is right or
wrong, morality is seen in absolutes. The power
of religion is that it is an uncomprimising idea.
 - -"First we said, Mahound will never compromise,
and you comprimised. Then we said, Mahound has
betrayed us, but you were bringing us a deeper
truth. You brought us the Devil himself, so that
we could witness the workings of the Evil One,
and his overthrow by the Right. - -Rushdie satirizes this with the magical
transformations of Chamcha and Gibreel, who turn
into a Devil and an Angel respectively. Despite
their outward appearances, both characters behave
for the most part as fairly realistic human
characters, capable of good and evil actions. The
contrast between their appearance and their
actions suggests that morality might be more
ambiguous than many of the religious characters
see it.Â
18Evaluative Impressions
19Discussion Questions
- How effective is Rushdies use of satire?Â
- Is the novel fiction, or blasphemy?Â
- Is religious faith depicted as irrational? Are
there rational ways of experiencing religious
faith? - Does religion have to be uncomprimising, like it
it is portrayed in "the Satanic Verses"? Â - Are their benefits to religion? Rushdie portrays
religion negatively for the most part, do you
agree with him?Â