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ETHICS

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ETHICS Philosophy 120 Also known as Religious Studies 120 Professor Marcella Norling SOCIAL/CULTURAL INFLUENCE Socialization from birth Education Expectations ... – PowerPoint PPT presentation

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Title: ETHICS


1
ETHICS
  • Philosophy 120
  • Also known as
  • Religious Studies 120
  • Professor Marcella Norling

2
  • We are discussing no small matter, but how we
    ought live.
  • Socrates, in Platos Republic

3
The Oxford English Dictionary definition of
PHILOSOPHY
  • Use of reason and argument in seeking truth and
    knowledge of reality, especially knowledge of the
    causes and nature of things and of the principles
    governing existence
  • Particular system or set of beliefs reached by
    this

4
Branches of Philosophy
  • Epistemology What is knowledge?
  • Ontology What is the nature of existence?
  • Aesthetics What is beauty?
  • Ethics What should I do?

5
Ethics, or moral philosophy, ask basic questions
about the good life, about what is better and
worse, about whether there is any objective right
and wrong, and about how we know it if there is.
6
An ethical theory is
  • A systematic exposition of a particular view
    about what is the nature and basis of good or
    right

7
  • An ethical theory provides reasons or norms
    for judging acts to be right or wrong and
    attempts to give a justification

8
DESCRIPTIVE Factual, describes what
ISNORMATIVE Evaluative, describes what SHOULD
BE
9
WHAT SHOULD I DO?
10
EGOISM
  • You should act in your own best interest


11
UTILITARIANISM
  • You should act to create the greatest good for
    the greatest number

12
KANTIANISM
  • You should do your moral duty by following the
    Categorical Imperative
  • Form 1) Do only that which you would will to be a
    universal law
  • Form 2) Treat all people as ends, never as merely
    means

13
VIRTUE ETHICS
  • You should be a good (virtuous) person

14
NATURAL LAW ETHICS
  • You should act in accordance with your human
    nature and with the natural laws of the universe

15
FEMINIST ETHICS
  • Recognize and care for all people as equally
    human, and attend ethically to the full range of
    human experience however shaped by gender.

16
If NO objective truth exists
  • Relativism Do what your society says is right
  • Subjectivism Do what you think is right
  • Emotivism Do what you feel is right
  • Nihilism Do whatever. Or not. Doesnt matter.

17
DIVINE COMMAND
  • Do what your religion says is right

18
What is ethical relativism?
  • The view that ethical values and beliefs are
    relative to the various individuals or societies
    that hold them.
  • The view that NO objective right or wrong exists.

19
Two forms of ethical relativism
  • Cultural ethical relativism
  • Individual ethical relativism

20
Arguments FOR and AGAINST ethical relativism
  • Moral Diversity
  • Moral Uncertainty
  • Situational Differences

21
Moral Diversity
  • FOR ER
  • There is no agreement on basic moral principles
  • AGAINST ER
  • Disagreement does not prove there is no truth.
  • Some apparent disagreements are factual, not moral

22
Moral Uncertainty
  • FOR ER
  • We just dont know for sure what is right, or if
    anything is right or wrong
  • AGAINST ER
  • Maybe we just dont know YET
  • We may be unsure if we can know, but not knowing
    does not prove we cant know
  • We act as if we believe some things are better
    than other things

23
Situational Differences
  • FOR ER
  • Times and places are so different, one moral code
    could not possibly be right for all
  • AGAINST ER
  • There may be same underlying values, just
    expressed differently
  • Objective truth may exist without being absolute

24
Objective is not the same as absolute
  • OBJECTIVISM says truth exists,objectively
  • Something may be right, good, true, but
    exceptions may exist in various contexts
  • ABSOLUTISM
  • Says rules or principles have NO EXCEPTIONS
  • Context and the particular are not considered

25
Some attempts to come up with a universal
morality
  • Four Directives of the Parliament of the World
    Religions
  • United Religions Initiative
  • United Nations Universal Declaration on Human
    Rights
  • Nuremberg Code
  • Geneva Conventions

26
Declaration of the Parliament of the Worlds
Religions (1993)Four Irrevocable Directives
  • 1. Commitment to a culture of non-violence and
    respect for life
  • 2. Commitment to a culture of solidarity and a
    just economic order
  • 3. Commitment to a culture of tolerance and a
    life of truthfulness
  • 4. Commitment to a culture of equal rights and
    partnership between men and women.

27
Psychological Egoism
  • The view that we all act in our own interest all
    the time
  • Descriptive It is a claim about how people ARE
  • NOT an ethical theory, just a possible foundation
    for a theory

28
Psychological Egoism
  • Is TRUE because
  • We do what we want so our actions are selfish
  • Even unselfish actions bring us pleasure
  • People do what they can get away with
  • Is NOT True because
  • We sometimes act out of a sense of obligation
  • Our own pleasure may be a by-product of unselfish
    actions, not a motivation

29
ETHICAL EGOISM
  • An ethical theory which claims that we all SHOULD
    act in our own interest
  • NORMATIVE, makes a claim about how humans SHOULD
    act

30
Arguments for Ethical Egoism
  • Psychological egoism is true we all are selfish,
    therefore we all should act selfishly
  • Since everyone else will be selfish you should be
    too or you will lose out
  • Everyone will be better off if we each look after
    our own interests

31
Arguments against Ethical Egoism
  • Psychological egoism is untrue
  • If PE is true, it is superfluous (unnecessary) to
    tell us to act selfishly if we all do anyway
  • Cannot get Ought from Is (if something IS a
    certain way, does not prove it SHOULD be that
    way)

32
Arguments against Ethical Egoism (cont.)
  • We seem inhuman if we truly do not care about
    others we ought not hurt them even in self
    interest
  • It is inconsistent and contradictory for me to
    will you to act in your interest when it may not
    be in my interest that you do so

33
Famous Egoist Thomas Hobbes
  • Published Leviathan in 1651
  • Without strong central government, Hobbes says we
    will be in a war of all against all
  • Life in time of war is solitary, poor, nasty,
    brutish and short

34
Famous Egoist Adam Smith
  • Published Wealth of Nations in 1776
  • Intellectual foundation of capitalism
  • Claims everyone will be better off if we each act
    in our own interest
  • Invisible hand of free market keeps balance

35
Famous Egoist Ayn Rand
  • Author, screenwriter
  • Emigrated to US from USSR in 1926
  • Promoted egoism which she called objectivism,
    or rational self-interest
  • Wrote The Virtue of Selfishness

36
Hobbes LEVIATHANCh XIII Of the Natural
Condition of Mankind Concerning their Felicity
and Misery
  • Nature hath made man so equal in the faculties of
    the body and the mindthe weakest has strength to
    kill the strongestby secret machination or by
    confederacy with others.
  • As to the faculties of the mindI find yet a
    greater equality among men, for such is the
    nature of menthey will hardly believe there be
    any so wise as themselves.
  • From this equality of ability arises equality of
    hope in the attaining of our ends.

37
Hobbes LEVIATHANCh XIII Of the Natural
Condition of Mankind Concerning their Felicity
and Misery
  • Hereby it is manifest that during the time men
    live without a common power to keep them all in
    awe, they are in that condition which is called
    war, and such a war is of every man against every
    man.
  • In such condition, there is no place for
    industry, because the fruit thereof is
    uncertainno commodious buildingno arts no
    letters no society continual fear and danger of
    violent death and the life of man, solitary,
    poor, nasty, brutish and short.

38
Hobbes LEVIATHANCh XIV Of the First and Second
Natural Laws, and of Contracts
  • The Right of Nature is the liberty each man has
    to use his own powerfor the preservation of his
    ownlife.
  • For as long as every man holds this right of
    doing anything he likes, so long all men are in
    the condition of war.
  • Right is laid aside, either by simply renouncing
    it or transferring it
  • The mutual transferring of right is that which
    men call CONTRACT.

39
Hobbes LEVIATHAN CH XV Of the Other Laws of
Nature
  • But when a covenant is made, to break it is
    unjust and the definition of INJUSTICE is no
    other than the non-performance of the covenant.

40
Hobbes LEVIATHANPart II Of CommonwealthCh
XVII Of the Causes, Generation, and Definition of
a Commonwealth
  • covenants without swords are but words
  • the laws of nature are contrary to our natural
    passions
  • The only way to erecta common poweris to confer
    all their power and strength upon one man or upon
    one assembly of men

41
Utilitarianism
  • We should act to create the GREATEST GOOD for the
    GREATEST NUMBER
  • GGGN

42
Jeremy Bentham
  • Godfather to JS Mill
  • Promoted utilitarian ideas
  • Created the Hedonic Calculus to measure pleasure

43
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44
Benthams Hedonic Calculus
  • The Hedonic Calculus is an instrument for
    measuring the amount of pleasure to be created by
    a particular act
  • Intensity
  • Duration (length of time)
  • Certainty (likelihood)
  • Propinquity (proximity, nearness in space/time)
  • Fecundity (fertility, ability to increase upon
    itself)
  • Purity (pleasure minus the amount of pain )
  • Extent (effects overall)

45
John Stuart Mill
  • Utilitarianism 1861
  • Godson of Jeremy Bentham
  • Raised on principle of utility by Bentham and
    Mill Sr.
  • Improved upon Benthams ideas on utility

46
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47
  • INTRINSIC good Good in and of itself
  • INSTRUMENTAL good Good for getting to something
    else

48
  • MILL said we must measure both QUANTITY and
    QUALITY when measuring pleasures

49
  • MILL said there are
  • HIGHER and LOWER pleasures.
  • Humans can appreciate higher pleasures pigs
    cannot.

50
  • ACT Utilitarianism Consider the consequences of
    this act alone
  • RULE Utilitarianism Consider the consequences of
    this act as a general practice (if most people
    did it most of the time)

51
Immanuel Kant
  • 1785, published Fundamental Principles of the
    Metaphysics of Morals

52
  • Kants Categorical Imperative
  • Form One
  • I. I am never to act otherwise than so that I
    could also will that my maxim should become a
    universal law
  • (Modern version Do only that which you would
    will to be a universal law)

53
  • Kants Categorical Imperative
  • Form Two
  • II. So act as to treat humanity, whether in
    thine own person or in that of any other, in
    every case as an end withal, never as a means
    only
  • (Modern version Treat all people, yourself
    included, as an end, never as merely a means)

54
  • Nothing can possibly be conceived in the
    world, or even out of it, which can be called
    good without qualification, except a Good Will.

55
  • Even if it should.... lack power to accomplish
    its purpose... like a jewel, it would still shine
    by its own by its own light, as a thing which has
    whole value in itself

56
  • Kants four examples of how to apply the
    Categorical Imperative
  • Suicide
  • 2. Lying Promise
  • 3. Rusting Talents
  • 4. Aid the Needy

57
  • How to become virtuous, according to Aristotle
  • 1. Practice habits of virtue
  • Intellectual virtues can learn from a teacher
  • -Moral virtues can only learn through experience
    and habit
  • 2. Aim for the Golden Mean
  • The Golden Mean is the midpoint between extremes,
    between deficiency and excess

58
  • An example of the midpoint is the virtue of
    courage
  • Too littlecowardly
  • Courage just enough (the mean)
  • Too muchfoolhardy
  • 3. Strive for excellence (arete)
  • Develop your character to be the best it can be

59
  • The word natural can mean
  • The Norm characteristic of most members of a
    species
  • Right purpose Using something as intended, for
    its intended purpose
  • Occurring in nature not created artificially,
    happens on its own without human intervention

60
  • Sociobiology
  • Systematic study of the biological basis of all
    forms of societal behavior in all species

61
  • St. Thomas Aquinas accomplished the GREAT
    SYNTHESIS
  • Combining Aristotle with Christianity to produce
    a religiously based concept of the ordered
    universe with natural laws operating in it

62
  • Natural Law? Used and abused
  • Social Darwinism Applies biological principles
    to societal constructs survival of the fittest
    justified exploitation of workers by
    industrialists
  • Racism Presumes biological inferiority of some
    groups used to justify slavery, legal
    inequality, limit access to goods
  • Sexism Woman and men naturally have different
    roles used to justify unequal legal,
    educational, and economic rights

63
DO men and women reason differently about
morality?
64
IF men and women reason differently about
morality, WHY might that be?
  • Explanations for a difference MIGHT include
  • BIOLOGY
  • SOCIAL TRAINING
  • PSYCHOSEXUAL DEVELOPMENT

65
BIOLOGICAL INFLUENCES
  • Brain structure
  • Hormones
  • Physical strength/ body and muscle mass
  • Being able to get pregnant
  • Giving birth

66
SOCIAL/CULTURAL INFLUENCE
  • Socialization from birth
  • Education
  • Expectations (vocational, familial)
  • Role training as caregivers

67
PSYCHOSEXUAL DEVELOPMENT
  • Freud
  • Male life task differentiate from feminine,
    develop autonomy
  • Female life task seek similarity to, and
    relationship with, feminine

68
Traditional Ethical Perspectives
  • FEMININE
  • Responsibility
  • Relationship
  • Solidarity
  • Personal
  • Partial
  • Private
  • Natural
  • Feeling
  • Compassionate
  • Concrete
  • MASCULINE
  • Rights
  • Individual
  • Autonomy
  • Impersonal
  • Impartial
  • Public
  • Contractual
  • Reason
  • Fair
  • Universal

69
Traditional justice theories of Ethics see people
as
  • Detached (digital, isolated units)
  • Self-sufficient
  • Equal in social power
  • Calculators and planners

70
Traditional idea of rationality
  • Leaves out a lot
  • Exaggerates the role of reason
  • Is a highly abstract idealization

71
CARE ETHICS
  • We are all embedded in a web of social
    relationships
  • Ideal self of other theories is false, and it is
    not the only model
  • Morally crucial work takes place in private
    areas of lives
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