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The role of language in ethnomathematics

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The role of language in ethnomathematics Does the language make it ethnomathematics? Tamsin Meaney University of Otago Uenuku Fairhall Te Kura o Te Koutu Tony Trinick ... – PowerPoint PPT presentation

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Title: The role of language in ethnomathematics


1
The role of language in ethnomathematics
  • Does the language make it ethnomathematics?

2
  • Tamsin Meaney
  • University of Otago
  • Uenuku Fairhall
  • Te Kura o Te Koutu
  • Tony Trinick
  • University of Auckland

3
Ethnomathematics
  • Borba (1990) suggested that ethnomathematics is
    mathematical knowledge expressed in the
    language code of a given sociocultural group.

4
Language and culture
  • Levi-Strauss (1963, p296) stated that a society
    consists of individuals and groups which
    communicate with one another.
  • Geertz (1975) suggested that when an experience
    is described in language, meaning is added. In
    analysing an experience in order to describe it,
    an individual is constrained by their linguistic
    repertoire.

5
  • In te reo Mäori, runga can mean up but in
    different situations can also mean above, top
    and south and are linked to life, standing
    and Sky Father (Salmond, 1976).

6
  • Changing the language which is used to describe
    the experience, whether it is a change in natural
    language or a change in register within a
    language will have an impact on how that
    experience is described and therefore what is
    valued within this experience.

7
  • The mathematics register is the words and
    grammatical expressions which are used
    consistently to describe mathematical ideas
  • It is only when the mathematical ideas within an
    ethnomathematical activity are valued by
    discussants that the mathematics register will be
    deployed.

8
Ethnomathematics in kura kaupapa
  • In kura kaupapa Mäori, the pedagogy of these
    schools is based on, but not exclusively, Mäori
    preferred teaching and learning methods (Smith,
    1990 p147-148).

9
  • Children may only speak te reo Mäori at kura
  • Most of their outside kura experiences would be
    similar to their Pakeha peers

10
  • Teachers at the kura value students outside kura
    experiences such as using money but also felt
    that traditional practices such as
  • Tukutuku, whakairo, ranga harakeke and
    naviagational skills
  • could be used.

11
Land Division
  • Land belongs to extended family groups
  • Share is dependent on the number of generations
    since title was recognised.

12
  • At a family night in 2004, parents came as
    students to attend various classes and the
    children were assistant teachers. Describing land
    division using the language of fractions meant
    that for the first time many parents understood
    how their land share came about and understood
    how fractions operated.

13
  • It relates to students backgrounds
  • It shows that mathematical concepts were
    incorporated into traditional activities
  • It makes the concept of fractions more than just
    a set of abstract ideas,
  • Discussing the activity using the mathematics
    register in te reo Mäori added another dimension
    which had not been apparent to the parents
    previously.

14
Newness of te reo Tätaitai
  • Only developed since the 1980s
  • Few teachers use it with upper secondary students
  • Most teachers werent taught in te reo
  • Teachers in the earlier grades dont know the te
    reo terms for some mathematical ideas

15
  • If the class and its teacher were confident in
    discussing mathematics and had a sophisticated
    understanding of the mathematics then more
    culturally appropriate terms would develop.

16
Like Terms in algebra
  • The term used in the new dictionary of
    mathematical terms, Te Reo Pängarau, is röpü
    meaning grouping.
  • Students in Uenukus senior classes coined the
    term, whakawhänau, meaning making families.

17
  • It was through discussion of what was happening
    when like terms were gathered together that the
    students felt that whakawhänau was more
    appropriate. This is because the connotations
    which this term invoked more readily fitted their
    understanding of what was happening.

18
  • Discussion of Western mathematics in te reo
    tätaitai needs to be done in a way which makes
    use of the cultural connotations of the Mäori
    words.

19
Conclusion
  • In discussing ethnomathematical activities
    thought needs to be given to the language used to
    discuss them.
  • The language will situate the activity within a
    set of cultural connotations.
  • The language should contribute to adding meaning
    rather than detracting from the meaning in the
    activity if described using another language or
    register.

20
And does language make it ethnomathematics?
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