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Islam en Am rique du Nord Patrice Brodeur, Ph.D. Chaire de recherche du Canada Islam, Pluralisme et Globalisation Facult de Th ologie et de Sciences des Religions – PowerPoint PPT presentation

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Title: Islam en Amйrique du Nord


1
Islam en Amérique du Nord
Patrice Brodeur, Ph.D.
Chaire de recherche du Canada Islam, Pluralisme
et Globalisation Faculté de Théologie et de
Sciences des Religions 30 juin, 2010
2
Contenu 
  • 1) Chronologie de lislam dans le  nouveau
    monde 
  • 2) Défis post-9/11
  • 3) Islam aux États-Unis aujourdhui
  • 4) Islam au Canada
  • 5) Islam au Québec

3
Diversité en Islam
  • Différences communautaires par rapport à
    linterprétation de lhistoire initiale de
    lislam
  • Sounnite - Chiites - Kharijites/Ibadites
  • Différentes approches discursives
  • philosophique, juridique, mystique
  • Vecteur des degrés de pratique  très pratiquants
    à non-pratiquants

4
Portrait statistique Visions du Monde
5
Chronologie de lislam aux États-Unis
  • 1178 A Chinese document know as the Sung Document
    records the voyage of Muslim sailors to a land
    know as Mu-Lan-Pi (America). Mention of this
    document is contained in the publication, the
    Khotan Amiers, 1933. 
  • 1310 Abu Bakari (Abu Bakar), a Muslim king of the
    Malian Empire, spearheads a series of sea voyages
    to the New World. 
  • 1312 African Muslims (Mandinga) arrive in the
    Gulf o Mexico for exploration of the American
    interior using the Mississippi River as their
    access route. These Muslim explorers were from
    Mali and other parts of West Africa. 
  • 1513 Pri Ries completes his first world map,
    including the Americas, after research maps from
    all over the world. The practicality and artistry
    of his map surpassed any from his time or
    before. 
  • 1530 African slaves arrive in America. During the
    slave trade, more than 10 million Africans were
    uprooted from their homes and brought to American
    shores. Many of these slaves were from the Fulas,
    Fula Jallon, Fula Toro, and Massiona as well as
    other areas of West Africa. These areas were
    governed from their capital, "Timbuctu." These
    slaves were sent to Mexico, Cuba, and South
    America. More than 30 percent of these 10 million
    slaves were Muslim. They became the backbone of
    American economy. 
  • 1539 Estevanico of Azamor, a Muslim from Morocco,
    lands in Florida with the ill-fated expedition of
    Panfilo de Narvaez in 1527. Estevanico remained
    in America to become the first of three Americans
    to cross the continent. At least two states owe
    their beginnings to this Muslim, Arizona New
    Mexico. .

6
  • 1732 Ayyub ibn Sulaiman Jallon, a Muslim slave in
    Maryland, is set free by James Oglethorpe,
    founder of Georgia, and provided transportation
    to England. He arrived home (Boonda, Galumbo)
    from England in 1735. 
  • 1790 Moors from Spain are reported living in
    South Carolina and Florida. 
  • 1807 United States Congress prohibits the
    importation of slaves into America after Jan. 1,
    1808. Despite suppression of the slave trade
    during the next 60 years, slavery reached its
    peak between 1840 and 1860.
  • 1807 Yarrow Mamout, an African Muslim slave, is
    set free in Washington DC, and later becomes one
    of the first shareholders of the second chartered
    bank in America, the Columbia Bank. Yarrow may
    have lived to be more than 128 years old, the
    oldest person in American history.
  • 1809 Al Haj Umar ibn Sayyid is enslaved in
    Charleston after running away. In jail, he is
    visited by John Owen and taken to Blade County
    and placed on the Owen plantation. John Owen
    later became Governor of North Carolina. It has
    been reported that Umar lived to be 100 years
    old. 
  • 1828 Abdulrahman Ibrahim Ibn Sori, a former
    prince from West Africa and now a salve on a
    Georgia plantation, is freed by the order of
    Secretary of State Henry Clay and President John
    Quincy Adams. He was known to many during his
    lifetime as "The Prince of Slaves." A drawing of
    him, done by Henry Inman, is displayed in the
    Library of Congress. His life has also been
    well-documented. 

7
  • 1839 Sayyid Sa'id, ruler of Oman, orders his ship
    The Sultana to set sail for America on a trade
    mission. The Sultana touched port in New York,
    April 30, 1840. Although the voyage was not a
    commercial success, it marks the point of
    successful friendly relations between the two
    countries that continue to this day. 
  • 1856 The United States cavalry hire a Muslim by
    the name of Hajji Ali to experiment with raising
    camels in Arizona. 
  • 1865 The American Civil War ends. During the war,
    the "scorched earth" policy of the North
    destroyed churches, farms, schools, libraries,
    colleges, and a great deal of other property. The
    libraries at the University of Alabama managed to
    save one book from the debris of their library
    buildings. The volume selected was a rare copy of
    the Qur'an. 
  • 1889 Edward W. Blyden, noted scholar and social
    activist, traveled throughout the eastern and
    southern parts of the United States, proclaiming
    Islam. In a speech before the Colonization
    Society of Chicago, Blyden told his audience that
    the reasons Africans choose Islam over
    Christianity is that, "the Qur'an protected the
    Black man from self-depreciation in the presence
    of Arabs or Europeans." 
  • 1893 Muslim immigrants from the Arab provinces of
    the Ottoman Empire, Syria, Lebanon, Jordan, etc.
    arrive in North America. They are mainly Turks,
    Kurds, Albanians, and Arabs.

8
  •  
  • 1913 Timothy Drew (Noble Drew Ali) establishes an
    organization in Newark, NJ, known as the Moorish
    Science Temple of America (MSTA). Drew Ali
    reportedly was commissioned by the Sultan of
    Morocco to teach Islam to Negroes in the United
    States. The MSTA is also responsible for many of
    today's African-American converts to Islam. 
  • 1915 Albanian Muslims build a Masjid in Maine and
    establish an Islamic association. By 1919, they
    had established another Masjid in Connecticut.
    Theirs was one of the first associations for
    Muslims in the United States. 
  • 1920 The Red Crescent, a Muslim charity modeled
    after the International Red Cross, is established
    in Detroit. 
  • 1921 A branch of the Ahmadiyya Movement is
    founded in Chicago by Dr. Mufti Muhammad Sadiq.
    This movement converted many African Americans to
    their brand of Islam. 
  • 1926 Duse Muhammad Ali, mentor of Marcus Garvey
    and the person who had a considerable impact upon
    Garvey's movement, establishes an organization in
    Detroit known as the Universal Islamic Society.
    Its motto was "One God, One Aim, One Destiny." 
  • 1926 Polish-speaking Tatars build a mosque in
    Brooklyn, NY which is still in use. 
  • 1930 African American Muslims establish the First
    Muslim Mosque in Pittsburgh, PA. 

9
  • 1933 The Nation of Islam (NOI), one of the most
    significant organizations in American Muslim
    history, is founded.  A high percentage of
    African Americans who were members of Nation of
    Islam later (1975) converted to  Islam. NOI was
    also effective in highlighting American
    Christians' difficulties combating the effects of
    slavery and racism among African Americans. The
    NOI's philosophy was introduced in the United
    States by Fard Muhammad (Wallace Ford), a mystic
    who disappeared in 1933. The late Elijah
    Mohammed, who succeeded Fard in 1933, helped
    build the organization into a strong ethnic
    movement advocating a deviant brand of Islam as a
    way of life. Two of the most famous African
    Americans, Muhammad Ali, and Al Hajj Malik
    al-Shabazz (Malcolm X), were early adherents of
    this movement. Both later embraced the sunni
    Islam. 
  • 1934 The Lebanese Community of Cedar Rapids,
    Iowa, opens its first Masjid. 
  • 1939 The Islamic Mission Society is founded in
    New York City by Sheikh Dawood. It publishes a
    magazine entitled "Muslim Sunrise." 
  • 1952 Muslims in the Armed Services sue the
    federal government to be allowed to identify
    themselves as Muslims. Until then, Islam was not
    recognized as a legitimate religion. 
  • 1955 The State Street Masjid in New York City is
    established by Sheikh Dawood Ahmed Faisal. It is
    still in use today and represents a special point
    in the development of the American Muslim
    community. From this Masjid was born the
    Dar-ul-Islam movement. 

10
  • 1960 The NOI's University of Islam schools
    flourished and drew the attention of the American
    media. Coverage focuses upon the Black Muslims'
    self-help programs for Blacks, but considered
    them a "threat" to the white establishment. 
  • 1962 The Dar-ul-Islam movement, another important
    groups among the African American Muslim
    community is born. Until its disappearance in
    1982-1983, it made a serious impact upon the
    development and practice of traditional Islam in
    America. 
  • 1962 The newspaper Muhammad Speaks is launched.
    It later becomes the largest minority weekly
    publication in the country and reached 800,000
    readers at its peak. In subsequent years, it
    underwent some name changes, and the NOI itself
    underwent various transformations. It has also
    been know as Bilalian News the A.M. Journal and
    currently, the Muslim Journal. 
  • 1963 The Muslim Students Association (MSA) is
    established as an organization to aid foreign
    Muslims students attending schools in the United
    States. MSA now has more than 100 branches
    nationwide. In the 1970s, it gave birth to the
    Islamic Medical Association (IMA), The
    Association of Muslim Social Scientists (AMSS),
    and the Association of Muslim Scientists and
    Engineers (AMSE). 
  • 1965 Al Hajj Malik al-Shabazz (Malcolm X) is
    assassinated in New York . He was one of the most
    outstanding Muslims in American history as well
    as a dedicated fighter for justice and equality
    for African Americans and other oppressed
    people. 

11
  • 1968 The Hanafi Movement is founded by Hamas
    Abdul Khaalis. The Hanafi Madh-hab Center was
    established in New York, but later moved to
    Washington DC. This movement had a membership of
    more than 1000 in the United States. Kareem
    Abdul-Jabbar a famous basketball player, is one
    of the Muslims who first came into contact with
    Islam through this movement. In 1977, Khaalis and
    some of his followers seized control of three
    District of Columbia buildings, holding hostages
    for more than 30 hours. One man was killed.
    Khaalis is now incarcerated in Washington DC,
    serving a sentence of 41 to 120 years. This
    movement marks a challenging period in American
    Muslim History. 
  • 1971 The Association of Muslim Scientists and
    Engineers is established. 
  • 1972 The Association of Muslim Scientists is
    launched. 
  • 1975 Elijah Muhammad, leader of the Nation of
    Islam, dies and is succeed by his son Warith Deen
    Mohammed, who has been credited with moving the
    NOI toward the broader universal concepts of
    Islam. He is now regarded as one of the leading
    Muslim spokesmen in the United States. 
  • 1981 The first American Islamic library is
    established in Plainfield, Indiana. 
  • 1982 The Islamic Society of North America (ISNA)
    is established in Plainfield, IN. ISNA is now an
    umbrella organization for many active Islamic
    groups seeking to further the cause of Islam in
    the United States. 

12
  • 1986 Dr. Isma'il R. Al-Faruqi and his wife are
    murdered in their home outside Philadelphia. Dr.
    and Mrs. Faruqi are the authors of the Cultural
    Atlas of Islam as well as many other books and
    research papers. Dr. Faruqi is the founder of
    AMSS and the International Institute of Islamic
    Thought, located in Northern Virginia. This truly
    remarkable Muslim family is responsible for some
    of the most constructive programs to promote
    Islam in the United States. 
  • 1990 Muslims hold the first solidarity conference
    called "Muslims Against Apartheid." This was the
    first conference of its kind in support of
    Muslims for the struggle against apartheid in
    South Africa. The conference was organized by the
    American Muslim Council.
  • 1991 Imam Siraj Wahhaj offers an invocation
    (opening prayer) to the United States House of
    Representatives. He was the first Muslim to do
    so. 
  • 1991 The Muslim Members of the Military (MMM)
    organization hold their first "Unity in Uniform"
    conference. The conference took place at Bolling
    Air Force Base in Washington DC. According to the
    Untied States Department of Defense, there are
    more than 5000 Muslims in uniform on active duty
    in the military. 
  • 1991 Charles Bilal, Kountze, TX becomes the
    nation's first Muslim mayor in an American city. 
  • 1992 Imam Warith Deen Mohammed gives the
    invocation in the Senate.
  • 2001 September 11.
  • 2001 Patriot Act
  • 2008 Election of Barak Hosein Obama

13
Population américaine musulmane
  • Statistics are unreliable
  • Between 2.8M and 6.5M, maybe more
  • Number of Mosques
  • 1994 394
  • 2003 more than 750

14
Portrait statistique États-Unis
  • http//www.adherents.com/rel_USA.htmlreligions
  • http//religions.pewforum.org/reports
  • http//www.google.ca/search?qislamhistoryameric
    ahlfrrlscom.microsoften-USrlz1I7GGIT_frtbs
    tl1tboueibnIrTL2QBMP38AaQnPTRCAsaXoitime
    line_resultcttitleresnum12ved0CFoQ5wIwCw

15
1 Rapport 2 Études Statistiques
  • March, 2001 The Status of Muslim Civil Rights
    in the United States
  • April 26, 2001 The Mosque in America
    A National Portrait
  • December 19, 2001 American Muslim Poll

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Portrait statistique - Canada
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Portrait Statistique 2001 (2005)
  • Voir http//www40.statcan.gc.ca/l02/cst01/demo30b
    -fra.htm
  • (Comparaison entre Canada versus différentes
    provinces)

36
Portrait statistique - Québec
37
Mosquées et Musallas
71
5
9
8
14
8
8
11
5
3
38
Organisations et Association Sunnites
  • Association Bel AGIR
  • Congrès Islamique Canadien
  • IFRAN CANADA
  • AMQ- Association musulmane québécoise
  • Présence musulmane
  • Muslim Welfare Association
  • Scout Musulman
  • Amal Center for Women

39
Organisations et Association Chiites
  • Ahlul Bait Mosque
  • Alhawraa Zeinad Foundation
  • Association Islamique Al-Rissaleh
  • Centre communautaire musulman de Montréal
  • Centre Islamique Imam El-Khoei
  • Centre Islamique Iranien
  • Centre Islamique Libanaise
  • Cimetière Islamique Hamza
  • Fondation Internationale Azzahra
  • Journal Sada Al Mashrek

40
Bibliographie / Webographie
  • http//nationalhumanitiescenter.org/tserve/twenty/
    tlinksislam.htm
  • http//en.wikipedia.org/wiki/Religion_in_the_Unite
    d_StatesIslam
  • http//www.cbc.ca/littlemosque/episodes.php
  • Histoire Islam aux États-Unis
  • http//www.amazon.ca/History-Islam-America-World-O
    rder/dp/0521614872/refsr_1_1?ieUTF8sbooksqid
    1277904194sr1-1reader_0521614872 (livre
    Kambiz GhaneaBassiri, 2010)
  • http//www.islam101.com/history/muslim_us_hist.htm
    l (chronology, Fareed H. Numan, 1992)
  • http//www.google.ca/search?qislamhistoryameric
    ahlfrrlscom.microsoften-USrlz1I7GGIT_frtbs
    tl1tboueibnIrTL2QBMP38AaQnPTRCAsaXoitime
    line_resultcttitleresnum12ved0CFoQ5wIwCw
    (en français)
  • Sociologie religieuse aux Etats-Unis
  • http//pluralism.org/
  • http//pluralism.org/resources/statistics/islam_di
    stribution.gif
  • Organismes principaux
  • http//www.cair.com/ et http//www.caircan.ca/
  • http//www.isna.net/home.aspx et articles
    http//www.cair.com/AmericanMuslims/ReportsandSurv
    eys.aspx

41
  • Shoukran jazîlan !
  • Merci beaucoup !
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