Title: Part II: Mainland Southeast Asia
1Part II Mainland Southeast Asia
2- Introduction to the Musics of Mainland Southeast
Asia
3Nation-states do not necessarily define human
cultural groups
- nation-states are complicated by linguistic and
ethnic pluralism - no one type of music is Thai, or Burmese, or Lao
- terms like Thai, Burmese, and Lao denote majority
cultures
4Each Southeast Asian nation looks clearly
defined, but is complex
- each has cultural regions, minority ethnic
groups, and historical strata - provinces and even neighboring villages can
differ markedly
5Knowledge of the mainland by researchers is not
uniform
- Thailand, Vietnam and Malaysia have been open
to researchers - Burma, in contrast, was closed to outsiders until
the 1990s - parts of Cambodia and Laos are still either off
limits or difficult to visit
6Questions for Discussion
- How does this description of the mainland differ
from the general region? - What is the relationship between a nation-state
and an ethnic group? - Does being part of an ethnic group mean being
unified as a people?
7- The Khmer People of Cambodia
8Khmer denotes the majority ethnic group in the
Kingdom of Cambodia
- The nation was called Kampuchea, but the term is
now avoided - Cambodias boundaries were created during
colonialism - many lowland Khmer live in Thailand and Vietnam
- many upland Khmer live in Laos and Vietnam
9The nation
- most of Cambodia is flat, except for mountains on
the borders - extensive forests and plains with wet-rice
cultivation - Two major rivers the Mekong and the Tonle Sap
- estimated population of almost 14 million people
- 90 of the population is ethnically Khmer
10The culture
- Many aspects of culture were transmitted from
India - temples of Angkor include bas-reliefs of cultural
elements, including music - Buddhism became the dominant religion in Cambodia
by the 13th century
11War and colonialism
- The Siamese Tai kingdoms of Sukhothai and
Ayuthaya warred frequently with the Khmer - the Tai carried off 90,000 prisoners, including
musicians and dancers - Khmer people were bereft of their cultural
treasures
12War and colonialism (cont.)
- Cambodia asked for Frances protection against
Siamese and Vietnamese aggression, and became a
French protectorate in 1864 - Cambodia became part of the Indochinese Union
13Independence and chaos
- King Norodom Sihanouk proclaimed independence in
1949 - Sihanouk was overthrown by Lon Nol in 1970, who
established the Khmer Republic
14Independence and chaos (cont.)
- 1975-1979 Cambodia led into destruction by Pol
Pot and the Khmer Rouge, including the killing of
many traditional performing artists - 1992 Paris Peace Accord restored Sihanouk to
power as king his son now reigns
15Music in Cambodia
- Khmer civilization reached its peak from the 9th
to the 15th centuries - the temple at Angkor reveals musical instruments
and their contexts
16Music in Cambodia (cont.)
- 15th century conflicts with the Siamese led to a
decline in Khmer musical culture Khmer music
revived by the 18th century - In the 20th century, conservation, preservation
and revival
17Khmer musical instruments
- three divisions
- percussion
- stringed
- wind instruments
- two functions
- religious
- secular
18Khmer musical instruments (cont.)
- other classifications include
- physical materials
- role (leader, follower)
- musical style
- ensemble context
- controlling action
- size
- status (court, folk)
- system of beliefs
-
19Khmer musical instruments (cont.)
- Materials
- Clay
- hide
- Bamboo
- Gourd
20Idiophones
- concussion idiophones (chhap, krapp)
- struck idiophones
- xylophones (roneat ek, roneat thung/thomm, roneat
dak) - gongs (korng, korng vung tauch, korng vung thomm,
korng mong, khmuoh) - plucked idiophones (angkuoch)
21Membranophones
- drums (skor arakk, skor thomm, skor chhaiyaim,
skor yike, skor klang khek, sampho, rumanea) - mirliton (slekk)
22Chordophones
- harp (pinn)
- zithers (khse muoy, krapeu, khimm)
- lutes (tror, tror Khmer, tror chhe, tror so
tauch, tror so thomm, tror ou, tror ou chamhieng,
chapey dang veng)
23Aerophones
- flutes (khloy)
- reeds (sneng, ploy, pey pork, ken, pey prabauh,
sralai, sralai tauch, sralai thomm, sralai klang
khek) - trumpets (saing)
24System of tuning
- the perfect fifth and octave are constant the
rest are tuned by ear - scales anhemitonic pentatonic and heptatonic
- key two main tonal centers (G and C) for two
main performing ensembles
25System of tuning (cont.)
- mode basis for composition, improvisation,
embellishment, extra-musical features (context,
time, mood, etc.) - basis of mode has to do with pitch hierarchy in
relation to final tone - texture melodically based, heterophonic
26Rhythmic features
- meter duple
- final stroke of each metrical cycle is the
strongest - strong and weak beats articulated by cymbals
- drumming patterns are cyclic
- drums set the tempo and keep time, but are
considered secondary
27Structural features
- pitches at the end of each cycle constitute the
skeletal form of the melody - musicians follow a collective melody, serving as
a general guideline
28Structural features (cont.)
- cycles three lengths occurring in multiples of
two (for example, four measures, eight measures,
and sixteen measures) - drums execute a specific pattern associated with
the prescribed metrical level
29Court music, dance, and theater
- Ensembles
- vung phleng pinn peat (main court ensemble)
- pinn peat (drum music/dance music)
- vung phleng mohori (secular entertainment)
- arakk and kar (religious contexts)
- Repertoire
- musicians are expected to vary their playing
30Court music, dance, and theater (cont.)
- Dance
- dancers try to make their bodies, arms, hands,
and feet curvilinear - types of dance pure dance, thematic dance,
dance-drama - Reamker (Ramayana) principal theme for court
dance - gestures are formalized
- pinn peat supports the dancers through melodic,
temporal and percussive signals
31Court music, dance, and theater (cont.)
- masked play
- shadow puppet play
- dance, mime, song, music, narration
32Folk music
- ceremonial music (life cycles, seasonal
celebrations, temple fairs) - spirit worship music (arakk)
- wedding ceremonies (kar)
- funerals
- other festivals
33Theater (lkhaon)
- yike (dancing, acting, miming, narrations, songs,
music) - basakk (Chinese derived)
- functional repertoires
- boxing (pradall)
- repartee (ayai)
- narrative (chrieng chapey)
34Theater (lkhaon) (cont.)
- folk dance
- performed in conjunction with seasonal festivals
- natural world as inspiration
- other festivals
35Solo instrumental music
- slekk (leaf)
- angkuoch (Jews harp)
- sneng (free-reed horn)
- saing (conch shell)
- pey pork (free-reed pipe)
- say diev (chest-resonated monochord)
36Khmer religious music
- Theravada Buddhism
- chanting (saut thoar) in Pali
- poetic recitation (smaut)
37Foreign and modern music
- French colonial roots
- Filipino influences
- disappearance of pop music 1975-1979
- contexts nightclubs, parties, weddings, sports,
social dances, restaurants - low social status of musicians
38Foreign and modern music (cont.)
- themes love, revolution, heroism, sadness
- pop bands use only Western instruments
- classification of songs by rhythms and styles of
dancing - fixed format ABCB
39Contemporary uses of traditional arts
- shift from recreation and entertainment to
politics or tourist performances - diminishment of cultural practices
- few opportunities for traditional musicians
- Khmer refugee communities abroad are known for
their performing arts - other festivals
40Questions for Discussion
- What kind of impact can an internal or external
political power wield on the performing arts? - What is the point of having a different ensemble
for entertainment and religious purposes? - Can you think of other heterophonic types of
music? - Why would pop bands use only Western instruments?
41 42History
- four cultural regions center, south, north,
northeast - Westernization began in the 19th century, but
Thailand was not colonized - Golden Age of Thailand between 13th and 17th
centuries
43History (cont.)
- Thailand includes 76 provinces and about 65
million people - Tai people are a diverse set of related groups
both inside and outside Thailand
44Village and court associations
- courts associated with ruling elite and their
ceremonies and entertainments - villages associated with cycles of festivals
related to agriculture and Buddhism - classical music, dance and theater are tied to
Thai identity - transmission is primarily through public school
system - Bangkok remains highly influential culturally
45General observations
- importance of etiquette
- no use of notation or questioning by the students
- training was lengthy and done by rote
- Thai music is ensemble oriented
46Idiophones
- concussion idiophones (ching, chap, krap)
- struck idiophones
- xylophones (ranat ek, ranat thum)
- gongs (khawng wong yai, khawng wong lek, khawng
mawn)
47Membranophones
- single-headed drums (thon, rammana)
- double-headed drums (klawng that, taphon, klawng
khaek, boeng mang kawk)
48Aerophones
- flutes (khlui)
- reeds (pi, pi chawa, pi mawn)
49Chordophones
- lutes (krajappi, saw sam sai, saw duang, saw u)
- zithers (ja-khe, khim)
50Ensembles
- khrüang sai types (string ensemble)
- mohori types (entertainment and dance-drama
accompaniment) - piphat types (most important ensemble in Thailand)
51Contexts for classical music
- historical (court activities, coronations, etc.)
- contemporary (colleges, private homes, temple
fairs, funerals)
52Theater (khon)
- masked drama (khon) Ramakian, based on the
Ramayana - performed in episodes only
- shadow puppet theater (nang yai)
- related to classical khon
- narrated offstage
- accompanied by piphat ensemble
53Theater (khon) (cont.)
- dance-drama (lakhawn)
- emphasis on singing and graceful dancing
- vocal parts done offstage
- very spare set and use of symbolism
- rod puppet theater (hün)
- only one troupe remains
- rare and seldom seen
54Other narrative and ritual traditions
- ritual to honor teachers (wai khru)
- ceremony to bind ones spiritual essence (tham
khwan) - Buddhas life story telling (thet mahachat)
- narrative storytelling (sepha)
55Pitch
- controversy over Thai tunings
- temperament set by ear, with tolerance over pitch
deviation - scale seven tones in an octave five tones are
the basis of most compositions - mode melodic idiom, style, drum patterns, etc.
56Rhythm
- rhythmic density articulated by brass cymbals
- three levels of rhythmic density the first is
the most dense, and the third is the least dense
proportionately - drum strokes and patterns have names
57Rhythm (cont.)
- two main drumming patterns and special patterns
for individual pieces - drummers play variations on the basic patterns
58Tempo
- piphat ensemble can play as fast as the leader is
able - lakhawn played more slowly
- solo ranat ek can be played very rapidly
- solo khlui or saw will be played slower to
highlight ornamentation
59Melody
- melody is manifested in many individual
realizations according to the idiom of the
instrument or voice - two main characters of melody motivic and lyrical
60Melody (cont.)
- Thai melodies tend to be conjunct rather than
disjunct - regular and symmetrical phrases
61Texture
- relationship to other gong-chime musical cultures
not a given - polyphonic stratification/heterophony
62Form
- underlying structure defined by the strokes of
the ching - final stroke of each metrical cycle is the
strongest - strong and weak beats articulated by cymbals
63Form (cont.)
- composers develop new works from old formulaic
conventions - compositions constructed of two or more sections
(thawn) - same rhythmic density maintained throughout a
section or piece
64Extramusical relationships
- many titles allude to animals
- meaning of titles may be expressed in vocal texts
- many pieces have programmatic titles
65Improvisation
- flexibility in performance is permissible
- impromptu composition does not occur
- students are taught to play specific versions
66Composers
- early compositions are anonymous
- compositions from after the 19th century are
attributed to known composers - fleshing out the composition occurs in
performance - names of the composers are confusing
67Repertoire
- naphat instrumental compositions associated with
theater and ritual ceremony - phleng rüang suite of pieces not linked to a
story - homrong overtures or suites
- phleng tap shorter suites
- phleng tao composition played continuously in
three rhythmic densities
68Repertoire (cont.)
- phleng yai great pieces, including extended
ensemble compositions - phleng dio works for solo instruments
- phleng la pieces to end a concert
- phleng kret miscellaneous pieces
69Repertoire (cont.)
- national accent pieces tunes considered to be
in the style of another culture - phleng hang khrüang short, playful pieces
- vocal sections include words strung out in long
melismas, complex intonation,and nasal timbre
70Notation
- two types tablature and pitch notation
- notation is used to convey a generic version of a
melody - the accented note comes just before the bar
71Thai music history
- reconstructing Thai music history is difficult
- few documents have survived
- scholarly study of Thai music is only recent
- problems in dating the surviving documents
72Thai music history (cont.)
- written sources
- earliest known document from 14th century
- earliest European account from 16th century
- many book chapters from 1810-1920 (often biased
and ethnocentric) - exception to ethnocentrism was Anna Leonowens
work - after 1900, many detailed scholarly treatments of
Thai music
73Thai music history (cont.)
- iconographic sources
- many temple depictions of instruments and musical
scenes - restorations may have obscured original intent
- the modern period
- suppression of classical music
- importance of education in reviving classical
music
74Buddhism in Thai music
- temple as focus of festivities and Buddhist life
- Buddhist festivals parallel the agricultural
cycle - Buddhism and Hinduism entered Thailand 500 years
after Buddhas death in532 BCE
75Buddhism in Thai music (cont.)
- Buddhism is both a philosophy and a syncretistic
popular religion - occasions for chanting and instrumental music
- songkran traditional new year (April 13)
- awk phansa end of agricultural work (October)
- kathin gift-giving to monks (October-November)
- loi kratong festival of lights (full moon of
November) - temple fairs (November to March)
- ordinations, marriages, funerals, kings
birthday, etc.
76Buddhism in Thai music (cont.)
- chanting is the responsibility of both monks and
novices - chanting occurs both inside and outside the
temple compound - varieties of chant
77Buddhism in Thai music (cont.)
- preaching (thet) includes two basic styles
- transmission requires memorization of texts
- chant on a single pitch with inflections on
different pitches - story-sermons in regional vernacular and in more
melodic fashion
78Sukhwan ritual
- Hindu-derived, intended to restore the health of
a person - ritual performed in temple meeting hall, home, or
elsewhere - loss of khwan can cause afflictions and
misfortunes - calls back the khwan (psyche, morale, spiritual
essence)
79Regional Thai culture
- Thai regions were once isolated from central
Thailand - modernization brought Bangkok/popular culture to
the far regions of Thailand - people spoke regional languages and maintained
distinctiveness until the 1970s
80Central Thai culture focused on village life
- village songs occur in conjunction with
agricultural and festival cycles - li-ke theatrical performances occur on temporary
stages - long-drum ensembles found in processions
81Southern Thailand was once the center of Malay
civilization
- substantial Muslim population
- instruments similar to those found elsewhere in
Thailand - genres include nora (dance-drama), and nang
talung (shadow-puppet)
82Northern Thailand
- instruments unique to the region
- heterophonic texture of ensemble music
- extensive ornamentation of melody
83Northern Thailand (cont.)
- music performed in courting, weddings,
housewarmings, processions, festivals, and
funerals - genres include narrative, repartee, theater,
courtship, spirit dances, and festival dances
84Northeastern Thailand
- borders Cambodia and Laos, with three separate
cultural subgroups - instruments distinct from the rest of Thailand
- lam vocal music incorporating flexible melody
and tones of the poetry - courtship poetry is the basis for some vocal
genres
85Northeastern Thailand
- khaen free-reed bamboo organ
- most important instrument of the region
- personal and eclectic style
- improvised music based on lai, a simple modal
system - basic repertoire consists of improvisations in
all five standard modes - several basic programmatic pieces are known to
all players - five named lai
86Northeastern Thailand
- genres of lam (vocal music centered on texts in
Lao) - storytelling and courtship
- performances occur in conjunction with
calendrical rites - lam mu theater
- popular songs
87Popular music in Thailand
- brass bands
- pop songs based on Thai classical melodies
- songs for life
- American influence
- ballroom dance
88Questions for Discussion
- Does the music change depending on whether the
nation has been colonized? - What are the musical results of religious,
regional, and political influences? - What is the musical difference between the
different regions of Thailand? - What sources can you trust when you try to
understand a nations musical history?
89 90The nation
- landlocked country, bordering on Vietnam,
Thailand, Burma and China - mostly forested and mountainous (4 arable land)
- poverty has prevented modernization
- multicultural population of over 6 million,
primarily living in the lowlands
91Nonclassical music
- musical instruments parallel those in Thailand
- kong (two-headed lace drums) and cymbals (sing
and sap) are important - khene a free-reed mouth organ is the
predominant instrument in rural Laos
92Nonclassical music (cont.)
- tuning is based on the khene (7 tones per
octave), similar to diatonic scale - the khene accompanies singing, most of which is
in the form of repartee - two basic pentatonic scales san (sounds major)
and yao (sounds minor)
93Rituals
- healing
- rocket festival
- buffalo sacrifice
94Entertainment
- 12 regional genres named for places or ethnic
groups - singers perform in small, intimate settings
- 7 Southern genres are preceded with the word lam
- performances occur with calendrical, Buddhist,
and national festivals - 5 Northern genres are preceded with the word khap
95Southern regional genres
- lam sithandone
- lam som
- lam salavane
- lam ban xok
- lam phu thai
- lam khon savan
- lam mahaxay
- lam tang vay
96Northern regional genres
- khap ngeum
- khap phuan
- khap sam neua
- khap thum
- khap thai dam
97Nonclassical vocal genres some observations
- khap genres differ stylistically from the lam
- Southern Lao singers perform multiple genres, but
northern singers perform one - lam genres are typically accompanied by a small
ensemble instead of the khene - all southern Lao genres have metrical
accompaniment - three khap genres are similar to each other
98Theater
- nonclassical theater has existed in Laos only
since the 1940s - origin from Thai li-ke theater
- lam poen developed from recited narrative to lam
leuang, an acted narrative - lam mu (collective singing) scripted, acted-out
stories
99Classical music
- the term peng lao deum (Lao traditional
compositions) differentiates classical
compositions from nonclassical genres like lam - historical power and influence of Thailand
100Classical music (cont.)
- most of the court tradition disappeared (1828)
and was reinstated (1950s) , the disappeared
again (after 1975) - purposes of classical music entertainment,
atmosphere, accompaniment to ritual, theater, and
dance
101Classical musical instruments all have Thai
equivalents
- plucked instruments (tit)
- lutes (kachappi)
- bowed instruments (si)
- two-stringed fiddles (so i and so u)
102Classical musical instruments all have Thai
equivalents (cont.)
- beaten instruments (ti)
- xylophones (lanat ek mai and lanat thum mai)
- gong circles (khong vong noi, khong vong nyai)
- cymbals (sing and sap)
- two-headed barrel drums (kong taphone, kong that)
- hammered dulcimers (khim)
103Classical musical instruments all have Thai
equivalents (cont.)
- blown instruments (bao)
- reeds (pi kaeo)
- flutes (khui)
104Ensembles (named differently in Vientiane and
Luang Phrabang)
- ensemble associated with ritual, formal
occasions, theater and dance is called piphat in
Vientiane and sep nyai in Luang Phrabang - includes xylophones, gong circles, and oboe or
flute - other ensemble is called maholi in Vientiane and
sep noi in Luang Phrabang - flexible instrumentation but usually strings and
flutes
105Regional styles of classical music
- three separate but similar court traditions
developed - Champassak in the south
- vanished when the Thai gained power
- one classical ensemble still exists in a village
- part of its territory was ceded to Cambodia
106Regional styles of classical music (cont.)
- Luang Phrabang in the north
- had been the royal capital and kings residence
- after 1975 court music ceased to function loss
of royal status - classical dance, masked drama and hand-puppet
theater
107Regional styles of classical music (cont.)
- Vientiane (administrative capital) in the center
- purpose of performing arts to promote Lao
national identity - tradition began largely as a copy of Bangkoks
traditions - performances at festivals and for visiting
dignitaries
108Regional styles of classical music (cont.)
- shift to communist rule
- current performances include piphat, maholi, and
khene vo - elite arts, costumes and Thai influences
eliminated
109Popular music
- Vientiane had a lively nightclub scene before
1975 - Lao popular culture is primarily borrowed from
Thailand - prevalent pop music is modernized renditions of
traditional regional genres
110Popular music (cont.)
- poverty and Thai media stand in the way of pop
musics development in Laos - diaspora includes some of the top musicians
- musicians are mostly free to perform, but who can
afford to pay them?
111Questions for Discussion
- What is actually Lao about Laotian music?
- What is the difference between nonclassical and
classical musics in Laos? - What can you say about a nation in which most of
its musicians live abroad? - How did the shift to communist rule have an
impact on music?
112 113The Nation
- officially called Myanmar, Burma borders on
Bangladesh, India, China, Thailand, and Laos it
is slightly smaller than Texas - population of over 47 million people, including
the primary ethnic group of Burmese at 68,
followed by much smaller percentages of Shan,
Karen, Rakhine, Chinese, Mon, Indian, and others
114The Nation (cont.)
- research limited in non-Burmese states, and few
know much about Burma at all - Burmese arts include imported genres from what is
now Thailand - nationally the predominant religion is Theravada
Buddhism
115Outdoor ensembles
- hsaìñwaìñ most important and most frequently
heard outdoor ensemble - drum circle (pawaìñ) variations on the melody
- gong circle (cìwaìñ) variations on the melody
- gong rack (maùñsaìñ)
- barrel drums (pamá and sakhúñ) the less they
play, the more important - oboe (hnè) carries the melody
- flute (palwei)
- cymbals (sì and yakwìñ))
- wood block (byau)
- bamboo clappers (walehkou)
- large gong (maùñ)
116Outdoor ensembles (cont.)
- hsaìñwaìñ is used to accompany theater, ritual,
religious, and funereal festivals - spirit-propitiation rite (na pwè)
- theatrical performances (za pwè)
- formerly royal entertainment (anyeìñ)
- virtuosic stand-alone performances (bala hsaìñ)
117Outdoor ensembles (cont.)
- other outdoor drums and percussion
- òzi played with cymbals, clappers, flute or oboe
- doupá (small) with large cymbals, oboe, and
clappers - bouñcì (larger) in pairs with oboe, clappers and
cymbals - byò (stick-beaten) with a large oboe and cymbals
- hcìñloùñ sporting event accompanied by gongs,
oboe, and drums - cisi (metal chime) associated with temples
- sito (stick-beaten) associated with royalty
118Indoor instruments
- saùñ (arched harp) the most prestigious
instrument, associated with courts - patala (bamboo xylophone)
- wà (hand-held bamboo clapper)
- sì (two small hand-held cymbals)
119Rhythm and percussion
- classical pieces begin with a nonmetered section
- meter articulated by the sì and wà in one of
three cyclic rhythmic patterns - percussive patterns structure the pieces and
provide a foil for the variations and
embellishments of the other instruments
120Vocal music
- most compositions are settings of poetic texts
- song types fall within four Burmese modes
- hnyìñloùñ
- myìnzaìn
- pale
- au pyañ
- classical repertoire is called thahcìñ cì (great
song)
121Vocal music (cont.)
- yoùdayà songs believed to have come to Burma from
Thailand - moñ and talaìñ songs thought to come from the Mon
people - relationship between tonal language and tones of
the music - language is archaic and allusive
- deìñ than songs used to propitiate spirits
122Music theory
- no standardized notation, and no one is actually
playing the song or tune - tuning includes seven notes to the octave,
similar to major scale - agreed-upon tuning with room for variation
- modes are based on five tones, and include
recurring melodic formulas
123Music theory (cont.)
- cadences are important to identification of a
specific mode - drum circle and harp must be retuned for each
mode - not all modes are represented in the hsaìñ or
chamber music repertoire
124Transmission and change
- two anthologies with five hundred songs
- music learning is embedded in social contexts
- increasing influence of Westernization, the media
and cultural policies - traveling theater troupes important for
transmission of music - private lessons and state schools
- personal relationships between musicians and
apprentices
125Questions for Discussion
- Why do some people call it Burma, while others
call it Myanmar? - How does having a majority culture in power
affect the minority cultures? - Who gets to decide what is worth transmitting or
preserving? - How does Burma maintain musical autonomy in the
face of Westernization?
126 127The nation
- peninsular Malaysia is part of the Federation of
Malaysia - Hinduism, Mahayana Buddhism, and Islam all came
by the 1200s - Malays have ruled the peninsula for centuries
- orang asli inhabit inland mountain forests as
hunter-gatherers
128The nation (cont.)
- each ethnic group has maintained separate
performing arts traditions - population of over 24 million, 50 Malay, 23
Chinese, and other indigenous - and non-indigenous groups
129Rural theater and dance traditions
- shadow-puppet theater
- wayang kulit
- wayang kulit Jawa
- wayang gedek
- wayang Siam and wayang melayu
130Rural theater and dance traditions (cont.)
- dance-drama
- mak yong
- mek mulung
- hadrah
- rodat
- manora
- jikay
131Rural theater and dance traditions (cont.)
- dances
- barongan and kuda kepang
- randai
- tari inai
- dabus
132Rural theater and dance traditions (cont.)
- storytelling traditions
- include stylized language, song/chant,
instruments - instruments include bowed stringed instruments
- can include drama or masks
133Rural theater and dance traditions (cont.)
- music for healing
- main saba (curing ceremony)
- main lukah (fishermans curing ritual)
- main puteri (spirit possession)
- music for the martial arts (pencak silat)
- gendang silat ensemble
134Music for other purposes
- music for work
- agriculture
- fishing
- rice pounding
- music for life-cycle events
- circumcision
- other events
- weddings
135Music for other purposes (cont.)
- general entertainment
- rebana ubi
- kertok kelapa
- dikir barat
- seruling
- kacapi
136Traditional urban musical-theatrical genres
(cont.)
- bangsawan romances and situations involving the
royalty - boria comic sketch and song-dance routine
- spoken dialogue alternates with song and dance
- instruments include the piano, flute, violin,
rebana
137Traditional urban musical-theatrical genres
(cont.)
- musical traditions at court
- shadow-play music
- joget gamelan
- asyek dance
- nobat ceremonial music
138Music and religion
- zikir sung during important rituals
- importance of the frame drum (rebana)
- chanting the Quran is the highest sonic art form
- musiqa does not apply to Islamic religious sounds
- two streams pre-Islamic and post-Islamic
139Urban-based folk music
- colotomic instruments (gongs, used to mark off
points in time) - rhythmic instruments (two-headed barrel drums and
single-headed frame drums) - melodic instruments (violin, flute, gambus,
harmonium)
140West Malaysian popular music
- dangdut
- keroncong
- ghazal
- zapin
- joget and ronggeng
- pantun
- asli and dondang sayang
141European music
- Malay pop
- Malay rock and kugiran
- muzik seriosa
- muzik klasik
142Questions for Discussion
- Does Malaysia count as a gong-chime culture?
- How does Malaysia maintain musical autonomy in
the face of Westernization? - How does having a majority culture in power
affect the minority cultures? - Should any one genre of music predominate? who
decides?
143 144The nation
- most Viet are Buddhists, but Vietnam is
multicultural - population of over 85 million Viet in lowlands,
minorities in uplands - Socialist Republic of Vietnam bordered by China,
Laos and Cambodia - three distinct cultural regions north, center,
south
145History
- earliest musical instruments included bronze
drums, bells, lithophones - indigenous music was part of festivals and
religious ceremonies - Buddhism and Indian culture introduced by
merchants
146History (cont.)
- Vietnam won independence from China in 938
- music, dance, theater were all royal
entertainments - water puppet performances and boat races for
kings birthday
147Those in power and the music they listened to
- Buddhist dynasties
- Lê and Nguyên dynasties
- Reform movements in the 20th century
- Influence from the west
148Pluralized music theory
- vocal music dominates many musical performances
- heterophony
- musical forms in chamber music
- music is presented in a specific order
149Modes
- four basic skills
- modes based on a combined set of concepts
(hoi-diêu) - organizing tonal materials in hierarchical
patterns - preparing modal sentiments for a given song or
piece - using specific melodic patterns
- displaying ornamentation
150Scales
- scales vary according to the genre, subgenre, or
social context - bottom note of scales fit the singers voice or
the instruments capacity - sentiment
- transmigration of scales
- ornamentation
- 12 possible tones most pieces use fewer than 12
(usually five to seven)
151Rhythm and meter
- syncopation distinguishes it from Chinese music
- sung poetry and Buddhist hymns are nonmetrical
- theatrical and ceremonial musics include multiple
rhythmic patterns - emphasis on the final beat of each unit
- metrical organization according to cycles of beats
152Musical instruments
- instrumental music predominates in ritual and
ceremonial musics - instruments accompany the voice in chamber and
theatrical musics
153Idiophones the earliest and most numerous in
Vietnam
- bronze drum (trông dông) is the oldest
- large bronze bell (dai hông chung) played in
Buddhist ceremonies - gongs (chiêng, thanh la, dâu) used in ceremonies
and theater - bowl chime (chuông gia trì) punctuates sections
of chant - small bell (tiêu chung) calls the monks to
assemble
154Idiophones the earliest and most numerous in
Vietnam
- slit drums (mõ) used for chant, summoning people,
or warning - chimes (khánh) made of bronze and stone, found in
temples - clappers (phách, song lang and sinh tiên) used in
various contexts - cymbals (chap chõa) played in theatrical,
festival, and ritual music
155Membranophones
- trông is the generic name for one or two
skin-headed drums - small drum on a stand (trông bát nhã)
- small two-headed drum (trông bung)
- small, one-headed drum from the south (bông)
156Membranophones (cont.)
- large drum (trông châu)
- battle drum (trông chiên) used in onstage battle
scenes - pair of drums (trông nhac) main drums of nhac le
ensemble - two-headed drum (trông com)
157Chordophones
- zithers (dà n bâu, dà n tranh, dà n tam thâp luc)
- bowed lutes (dà n nhi, dà n cò phu, dà n gáo)
- plucked lutes (dà n dáy, dà n nguyêt, ty bà , dà n
xên)
158Aerophones
- flutes (sáo, tiêu)
- double-reed oboes (ken)
159Folk songs
- genres
- singing occurs in three distinct stages
greeting, contesting, farewell - sung at seasonal festivals, work, private
gatherings
160Folk songs (cont.)
- genres
- hát
- quan ho
- ru
- hò
- ly
- hát phuóng vai
- miscellaneous songs
- satirical
- wishing
- card games
- narratives
- childrens songs
161Chamber music
- ca trù (improvisatory chanted poetry with
instruments and dancers) - don ca tà i tu (chamber music performed not for
profit) - ca huê (pre-composed music for strings from Huê)
162Theater
- six major theatrical genres and 20 local
folk-drama types - folk drama provided the fundamental elements in
creating dramatic gestures - props guide all dance movements as well as
decorate the stage
163Theater (cont.)
- water puppet theater (rôi nuóc)
- interactive folk drama (hát chèo)
- classical theater (hát bôi or tuông)
- recitative (nói lôi)
- melodic types (bà i hát)
- modal songs (diêu hát)
164Theater (cont.)
- Western-style spoken drama (kich nói)
- early 20th century theater (cái luong)
- card game theater (hát bà i chòi)
- vocal types reference parts of the body it is
nonmetrical and improvisatory
165Dance
- dance techniques, costumes and meanings have been
incorporated into theater - dances performed as part of yearly cycle of
festivals (Buddhist, folk, ritual) - theatrical dances
- folk dances
- court dances
166Religious music
- influences from Buddhism, Confucianism, and
Taoism - earliest rituals derived from animism
167Religious music (cont.)
- Buddhist liturgy
- cantillation of sutras and mantras (regional
variation) - poetic hymns
- many percussion instruments
- mixing speech and song
- châu van ritual (music serving as intermediary
between living and dead)
168Modern trends in Vietnamese music
- exposure to Roman Catholic missionaries and
French colonialism - early European musical influence
- new compositions romantic or activist-revolutiona
ry - modernization included French songs sung in
Vietnamese - invention or modification of Western instruments
169Modern trends in Vietnamese music (cont.)
- Western classical music
- modern music
- new traditional music (cai biên)
- popular song
- the future of Vietnamese music
- modern folk song (dân ca)
170Questions for Discussion
- Why is Vietnam more Westernized in some ways
than the other nations? - Why is theater so important and popular in
Vietnam? - What has Vietnam gained from it centuries-long
contact with China? - How do Vietnamese puppets differ from elsewhere?
171 172The nation
- small island off the tip of Malaysia (comparable
to Bahrain or Tonga in size) - four distinct cultures Chinese, Malay, Indian,
and Eurasian - population of 4.5 million (77 Chinese but also
Malays and Indians)
173The Chinese
- opera (wayang), hand- and string-puppet theaters
are important - minstrel tradition (zouchang) performed during
festive seasons - chamber music from Chinas Fujian province
(nanguan) - Mandarin vocal music (xinyao)
- staged urban performances with Western
instruments (getai)
174The Malays
- vocal genres accompanied by drums (kompang and
hadrah) - traditional Malay vocal genre (dikir barat)
- Arab/Persian vocal tradition (ghazal)
- Malay operatic genre (bangsawan)
- horse trance dancing (kuda kepang)
175The Indians
- Hindustani and Karnatic classical music
- bhajanai, film and temple music also predominate
- Indian music and dance are prevalent at Indian
festivals in Singapore - temples are patrons of Indian performing arts
176Questions for Discussion
- What are the differences between musics of the
three main groups? - Is any of this music unique to Singapore, or is
it all directly imported? - What does it mean to have multiple ethnic groups
competing in a small nation? - Why do the Chinese perform theater so much more
than the Malays or Indians?
177- Upland and Minority Peoples of Mainland Southeast
Asia
178Language families of the mainland
- division of the mainland into lowland and upland
- 151 ethnic groups, with minority groups
outnumbering the majority groups - minority groups tend to live in the upland areas
179Language families of the mainland (cont.)
- four main language families on the mainland
- Sino-Tibetan family
- Austronesian (Malayo-Polynesian) family
- Tai family
- Austro-Asiatic family
180Minority musics of Vietnam
- uplands people live near Cambodia, Laos, and
China - lowlands people live near the majority Viet
people - bronze gong ensembles are most representative of
the uplands musics - upland culture divides into two regions
northeast and northwest
181Minority musics of Vietnam (cont.)
- songs
- courtship and friendship
- narratives
- ritual songs
- lullabies and other songs
182Minority musics of Vietnam (cont.)
- central highlands musical instruments
- gongs
- xylophones (wooden and bamboo)
- lithophones
- aerophones (flutes, oboes, free-reeds, animal
horns) - chordophones (zithers, spike fiddles)
183Minority musics of Vietnam (cont.)
- northern musical instruments
- bronze gong ensembles
- wooden trough idiophone
- Lutes
- the Hmong have numerous musical instruments
184Music of the upland minorities in Burma, Laos,
and Thailand
- the Golden Triangle upland people mostly live in
small villages - slash-and-burn agriculture impacts all aspects of
their lives - dancing to simple accompaniment
- simple traditional songs (no professional
musicians) - pentatonic scales
- prevalence of animism
185Sino-Tibetan language family
- the Lahu approximately 600,000 people
- new year celebration includes free-reed mouth
organ and love songs - harvest celebration includes mouth organ, cymbal,
gong and drum - songs for weddings, funerals, healing, narration,
and lullabies - instruments free-reed mouth organ (naw) and
Jews harp (ata)
186Sino-Tibetan language family (cont.)
- the Akha (Tibeto-Burman) approximately 443, 000
people - many annual ceremonies and traditional festivals
- instruments lute (döm), mouth organ (lachi),
Jews harp (chau) - songs for courtship, healing, funerals
187Sino-Tibetan language family (cont.)
- the Lisu (Tibeto-Burman) approximately 350,000
people - close attention to ritual and festival life
- instrumental music is metered vocal music is not
- songs for courtship, celebrations, religious
events - instruments free-reed mouth organ (fulu), flute
(julü), and lute (subü)
188Sino-Tibetan language family (cont.)
- the Karen (Tibeto-Burman) approximately 3.4
million people - ceremonies of prayer and propitiation
- songs for weddings, courtship, funerals,
children, drinking, etc. - legends accompanied by the harp (tünak)
- instruments harp (tünak), horn (kui), bronze
drum (mahoratuk), bamboo tube zither (pap law),
3-stringed lute (tha)
189The Austroasiatic (Mon-Khmer) language family
- the Kmhmu approximately 500,000 people
- chanting and gong playing used in shamanic ritual
- songs for entertaining guests, courtship,
weddings, harvests, new year - instruments flutes (pii, tot), free-reed mouth
organ (khen), lute (saw), Jews harp, bamboo
beaters (klt), clapper (taaw taaw), gong, and
bronze drum
190The Tai-Kadai language family
- the Shan approximately 6 million people
- three major ensembles (Buddhist ceremonies,
dramas, and entertainment) - songs for social occasions, courtship, new year,
planting and harvesting, fishing, drinking,
cradle songs (no funeral songs) - instruments xylphone (ranat thum), violin, drum
(taphon), tuned drum set (patt waiñ), cymbals
(chap), fiddle (toro), wooden block (sengkok)
191The Miao-Yao language family
- the Yao approximately 2 million people
- weddings, funerals, harvests, new years
festivals - music related to life-cycle events and ceremonies
- the Hmong approximately 6 million people
- songs for courtship, weddings, funerals, new
years festival - instruments free-reed mouth organ (qeej), Jews
harp (ncas), free-reed pipe (raj nplaim), flute
(raj pus li), two-stringed bowed fiddle (xi xov)
192The Miao-Yao language family (cont.)
- The Hmong (cont.)
- ritual music
- funerals
- courtship and weddings
193The Indigenous Peoples (Orang Asli) of the Malay
Peninsula
- tribal groupings of the Semang, the Senoi, and
the Orang Melayu Asli - lifestyle and its implications for musical
culture - instruments are easily made and discarded
- 2-string chordophone (kereb)
- xylophone (kongkong)
- tube zither (kerantung)
194The Indigenous Peoples (Orang Asli) of the Malay
Peninsula (cont.)
- animist religious philosophy and shamanistic
practice - Semang animism and musical shamanism
- Senoi Temiar singers and healers in a modern
world - acculturated music of the Orang Melayu Asli
- timbre as a significant musical parameter
195The Indigenous Peoples (Orang Asli) of the Malay
Peninsula (cont.)
- aboriginal Malays summon spirits using
instruments - tube zither (kerantung)
- Jews harp
- horizontal flute (buhbut)
- thigh xylophone (kongkong)
- oboe (serunai)
196The lowland Cham
- approximately 155,000 people
- the Cham are Malays who came to Vietnam from Java
arounc 200 CE - influences from India and Islam
- instrumental genres take their names from dances
- instruments include oboe, drums, fiddles, gong,
bells
197Questions for Discussion
- What do the mainland upland people have in common
with each other? - What is the role of the spirit world among the
upland people? - How will courtship change as a result of
modernization? - How do the upland and lowland minorities differ
from each other in geography as well as musical
culture?