Title: Greek Tragedy: The Oresteia and Antigone
1Greek TragedyThe Oresteia and Antigone
- Unit 2 Greece
- Honors 2101, Fall 2006
- Bryan Benham
2Classical Greek Drama
- Written for and performed at dramatic competition
during Dionysian festival at Athens. - Tragedies trilogy plus a Satyr play
- Written and performed at the height of Athenian
glory - Between end of Persian War and end of
Peloponnesian War (5th 4th cent. BCE)
3Surviving Greek Plays
- We posses only 3 of tragic texts (often in
fragments), and even less of comedic texts
(mostly in fragments). - Which amounts to 10 of all titles ever produced
at the Dionysian festival - Yet, what survives is the origin and defining
ideal of all (Western) drama in terms of its
style, structure, and content.
4The Greek Playwrights
- Tragedy
- Aeschylus (525-456 BCE 7/82)
- Sophocles (480-406 BCE 7/123)
- Euripides (495-406 BCE 19/92)
- Comedy
- Aristophanes (448-338? 11/50)
- Menander (342-291 ?/?)
- largest fragments from 63 other names
5Two Forms of Greek Drama
- Tragedy
- About human suffering.
- Associated with religious celebrations, thus
solemn, poetic, and philosophic. - Based on myth or characters from myth.
- Main character imperfect but admirable and
confronted by a difficult moral choice or
struggle against hostile forces (human and
divine). - Main character's struggle ends in defeat and,
usually, his or her death but happy endings not
unheard of.
- Comedy
- About human comedy.
- Associated with social commentary by means of
outspoken farce and baudy actions (Vaudville?). - Based on contemporary characters or events.
- Main character is parody of contemporary that is
being ridiculed. - Satyr plays (brief comic parody of myth)
- New Comedy (a comedy of errors or situation
comedy)
6Origins of Greek Drama
- Ritual at Rural Dionysia (7th 6th cent. BCE)
- Origins in orations or choral hymns to Dionysis
during rural festivals - Chorus and Actors (answerer to chorus)
- Religious celebration
- Performance at City Dionysia (5th 4th cent.
BCE) - Lynaias and City Dionysia (Athens)
- Competition supported by polis
- Social-Religious Commentary Entertainment
7- Orchestra dancing space used by chorus often
included an altar (thymele). - Skene tent or structure behind the stage, with
doors and upper levels. - Parodos passageways by which the chorus and
actors entered and existed the stage area. - Theatron viewing-place usually part of a
hillside overlooking the orchestra.
8Parts of a Greek Tragedy
- Simple Structure After a prologue spoken by one
or more characters, the chorus enters, singing
and dancing with additional scenes that alternate
between spoken sections (episodes) and sung
sections (choral odes) - Prologue Spoken by one or two characters before
chorus appears, usually giving mythological
background. (Cf. Shakespearean plays) - Parodos This is the song sung by the chorus as
it first enters the orchestra and dances. - First Episode This is the first of many
"episodes (literally between odes), when the
characters and chorus talk and main action
occurs. - First Stasimon At the end of each episode, the
actors leave the stage and the chorus dances and
sings a stasimon, or choral ode which usually
reflects on the things said and done in the
episodes. The rest of the play is an alternation
between episodes and stasima, until the final
scene. - Exodos At the end of play, the chorus exits
singing a processional song which usually offers
words of wisdom related to the actions and
outcome of the play.
9The Oresteia
- Aeschylus (525-456) trilogy produced 458 BCE
- Only extant trilogy
- Tragedy of the House of Atreus
- we must suffer, suffer into truth. (from
Agamemnon) - Background Trojan War
- Agamemnon sacrifices his daughter Iphigenia
- Clytemnestra kills Agamemnon upon his return
- Orestes kills Clytemnestra upon his return 7
years later - Orestes on trial by the Furies (w/ Apollo and
Athena)
10The Oresteia
- Depicts the movement from primitive retaliatory
vengeance to a civilized justice. - From archaic notions of vengeance to the
formation of Athenian public law. - Retribution, violence, and the idea of justice
- But, Aeschylus always calls into question the
meaning of each act.
11Agamemnon
- Clytemnestra, with the help of her lover
Aegisthus, kills her husband Agamemnon (and
Cassandra) upon his return after ten years from
the Trojan War. She declares it is justice for
sacrificing their daughter Iphigenia ten years
earlier. The people look forward to Orestes
revenge.
12Discussion Questions for Agamemnon
- What are we to understand from the watchmans
announcement regarding conditions at Argos? (pp.
305-306) - Are we to understand the Agamemnon made the right
decision to sacrifice Iphigenia? (pp. 306-309) - Why blame Helen for the suffering of the war?
With whom should we sympathize? (pp. 309-312) - How does Clytemnestra justify her killing of
Agamemnon and Cassandra to the chorus? (pp.
312-315)
13The Libation Bearers
- Clytemnestra dreams ill- omens and Orestes
returns to avenge his father. After revealing
himself to Electra, his sister, Orestes kills
Aegisthus and Clytemnestra, only to be chased by
the terror of the Furies.
14Discussion Questions for The Libation Bearers
- Why does Orestes hesitate to kill Clytemnestra?
What spurs him on? (pp. 317-319) - How does Orestes justification for his act of
revenge compare to his mothers? (pp. 317-319) - Discuss the significance of Orestes vision of
the Furies at the end of the play. (pp. 320) - E.g., Why does only he see them? How are they
described? Why are they after Orestes?
15The Eumenides
- Orestes flees to Athens under the protection of
Apollo. The Furies catch up to Orestes, but
Athena insists on a trial to determine the
propriety of Orestes killing of his mother.
16Discussion Questions for The Eumenides
- What function do the Furies (Erinyes) perform?
(pp. 322-325) - Why do the Furies warn that if Orestes wins his
case, anarchy will rule? (pp. 325-327) - What exactly are the competing claims on trial?
And why does it come to a tie vote? (Intro pp.
327-328) - When Athena transforms the Furies into the
Eumenides, does their essential
character/function change? What are they now?
(pp. 329-334)
17General Questions for The Oresteia
- What ideas of justice are demonstrated throughout
The Oresteia? Are these in conflict? - Is Aeschylus claiming that fear of the Furies is
essential in making citizens law-abiding? Do you
agree? - Is the (criminal) justice that is meted out by
courts based on vengeance? If not, what is it
based on? - Consider Salt Lake Tribune story Orem Horror
(Oct. 18,2006) After witnessing a man kill his
mother, The older boy yelled, That bastard? He
shot my mother in the back. Im going to kill the
son of a bitch, said neighbor (p. A1)
18More Questions for The Oresteia
- Do our mothers and fathers have different claims
on us as their children? - Does Aeschyluss trilogy illustrate a type of
sexism (or gender identity) in carrying out
criminal justice? - Is suffering necessary in order for individuals
and societies to learn and evolve? - What are you led to believe about the view of the
killings by the other characters, chorus, or
audience? What is your judgment of these various
killings? Justified or not? Why?
19Sophocles (480-406 BCE)
- Successful Playwright
- Legend Antigone reason for election as general.
- Challenges fundamental assumptions about justice.
An interesting tension - Themes
- Background
- Structure
20Themes in Antigone
- Justice
- the laws of gods vs. laws of men, individual vs.
state authority, reverence vs. obedience. - Pride
- A complex character trait that is both needed and
leads to ruin, but requires a certain wisdom or
sense of judgment. - Gender Conflicts
- Men vs. women, and the proper social position
attributed to both.
21George Steiner (p. 360)
- Antigone is the one literary text that
exresses all the principal constants of
conflict in the condition of man. These constants
are fivefold the confrontation of men and women
of age and youth of society and of the
individual of the living and the dead of men
and of god(s).
22Discuss the Encounters
- Antigone and Ismene
- Creon and the Chorus
- (1st Choral Ode on Man)
- Antigone and Creon
- Creon and Haemon
- Creon and Tieresias
- Creon and the death of everyone
23Background to Antigone
- Oedipus cycle
- Story of Oedipus, fate, and hubris
- Theban civil war
- Polynices vs. Eteocles
- Antigone and Ismene
- Tyranny and State Power
- End of civil war
- Needs for order and authority
24Structure of a Greek Tragedy
- Prologue
- Spoken by one or two characters before chorus
appears, usually giving mythological background.
(Cf. Shakespearean plays) - Parodos
- This is the song sung by the chorus as it first
enters the orchestra and dances. - First Episode
- This is the first of many "episodes (literally
between odes), when the characters and chorus
talk and main action occurs. - First Stasimon
- At the end of each episode, the actors leave the
stage and the chorus dances and sings a choral
ode which usually reflects on the things said and
done in the episodes. - Exodos
- At the end of play, the chorus exits singing a
processional song which usually offers words of
wisdom related to the actions and outcome of the
play.
25Structure of Antigone
- Prologue (p. 360)
- Parodes (p. 363)
- First Stasimon (p. 371)
- Second Stasimon (p. 378)
- Third Stasimon (p. 384)
- Fourth Stasimon (p. 388)
- Fifth Stasimon (p. 394)
- Exodus (p. 400)
26Antigone, Prologue
- What is the background to the play? Consider the
gravity of the situation as the play opens. - Who do you most sympathize with, Antigone or
Ismene? - Consider Ismenes claim Remember we are
women, p. 362. - Why is Antigone so concerned with glory? Should
she be?
27Antigone, Parodos through 1st Stasimon.
- What is the topic of the Parodos? (entrance song
for chorus) - Both Creon and Antigone speak of traitors. Are
they using the term in the same way? Are there
other terms they use differently? - Why is Creon so upset about the report by the
sentry that someone has buried Polynices body? - Reading the First Stasimon, what does it tell us
about humans?
28Antigone, End of 1st Stasimon thru 2nd Stasimon
- Describe the conditions in which the sentry
reports finding Antigone. Does this mean anything
for the play? - Describe the dialogue between Creon and Antigone
(pp. 374-376) - How does Antigone respond when Ismene is brought
on the scene (p. 376-378) - Describe the topic of the 2nd Stasimon. What does
it tell you about how to react to the play thus
far?
29Antigone,End of 2nd Stasimon thru 3rd Stasimon
- When Haemon first comes on the scene how does he
respond to his father? - What is the gist of the argument that leads to
Haemon to leave his father? - The 3rd Stasimon (p. 384) talks of love. What
kind of love friendship, romantic, familial?
30Antigone,Through 4th Stasimon
- Antigone returns to the stage and pleads with the
chorus what is the gist of their dialogue? - How do Antigone and Creon end up arguing?
- Why does Creon accuse her of loving death?
- What are the allusions to the various myths in
the 4th Stasimon meant to convey to the audience?
31Antigone,through end of 5th Stasimon
- What warning does Tiresias bring to Creon?
- Why does Creon dismiss it?
- What changes Creons mind?
32Antigone,End of 5th Stasimon to end
- Describe the final scenes of the play. How does
it end? - Compare the Romeo and Juliet image of the death
scene with Antigone and Haemon. (See also
Deucalion and Pyrrha, pp. 759ff, NBCL) - Why does Creon blame himself for the death of
Haemon and his own wife? - Why did this tragedy happen? Should we try to
determine responsibility?
33Antigone, Exodus
- Wisdom is by far the greatest part of joy,
- and reverence toward the gods must be
safeguarded. - The mighty words of the proud are paid in full
- with mighty blows of fate, and at long last
- those blows will teach us wisdom.
- (Antigone, 1348-1352)
- What is the message Sophocles is conveying here?
34Suggested Paper TopicsNote the following
suggestions focus only on the plays assigned, but
you may wish to develop a thesis that includes
discussion of other texts we have read you need
not limit yourself to just these plays for these
topics.
- Compare Creons speech to Pericles funeral
oration keep in mind that Creon is represented
as a tyrant in the play. What does the speech
tell us about the authority and role of the
rulers? - Both the Oresteia and Antigone deal with notions
of justice. What are the conceptions of justice
in each play and how, if at all, are they
transformed? In the end, what are we, the
audience, supposed to understand about justice? - Describe the role and representation of women in
the plays we have read. Are women heroes in these
plays, or something else? How do they compare to
the other male characters in this regard? - Pride is a predominant theme in Greek drama. What
is the nature of pride in the plays. Describe the
importance and dangers of pride in these plays.
How does this conception of pride compare to
modern dramas (plays, TV, movies, etc.)?