Constitutional Interpretation II

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Constitutional Interpretation II

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Title: Constitutional Interpretation II


1
Constitutional Interpretation II
  • Textualism vs. Intentionalism
  • Originalism vs. Anti-Originalism
  • Stock-Phrases, Revisionism
  • Moral Neutrality?
  • Intentionalism Objections Replies

2
Textualism IntentionalismCommon Features
  • Both can discount slips of the pen.
  • Both can ignore secret, disguised intentions.
    Only intentions that count are those that are
    made public.
  • Both can rely on evidence of linguistic usage at
    the time.
  • Both can employ ones own moral judgment in
    making sense of the text.

3
Subtle Differences
  • Canons of good interpretation can conflict with
    facts about actual intentions. Example equal
    protection was intended to be compatible with
    segregation, enforced social inequality.
  • Ambiguous phrases, interpreted one way by most
    (all) framers, but best interpreted differently.
    2nd amendments unclear reference to the
    militia and to the right of the people.
    Intended to protect individuals, but text is
    ambiguous.

4
When is Textual Interpretation Most Controversial?
  • When words and phrases whose meaning is
    open-textured or essentially contestable are
    involved
  • just compensation (5th Amendment)
  • the freedom of speech, the free exercise (of
    religion), etc. (1st Amendment)
  • Cruel and unusual (8th Amendment)

5
Two Views
  • Originalist or Historicist.
  • Non-originalist or Anti-historicist.
  • Useful distinction (from Dworkin) between the
    Framers concepts and their conceptions.
  • Concepts abstract, open-textured meanings,
    including ethical universals.
  • Conceptions concrete, objectively specifiable
    conditions.

6
Originalist-Textualist Interpretation
  • We should always be guided by the original
    understanding of the phrases involved the
    particular conceptions extant at the time.
  • Not limited to the conceptions of the drafters,
    but includes the range of conceptions that would
    have been accepted at the time as reasonable.

7
Anti-originalist-Textualist Interpretation
  • Judges must use their own conceptions of the
    corresponding concepts.
  • Makes no sense for any of us to be bound by the
    moral beliefs and expectations of long-gone
    generations.

8
Test case cruel and unusual punishment
  • According to Bork Scalia, this phrase cannot
    include capital punishment, since the Bill of
    Rights itself makes reference to capital
    punishment 3 times.
  • According to Brennan Dworkin, judges must use
    their own best judgment about what is really
    cruel unusual.

9
A Third Category?
  • Phrases with concrete, uncontestable meanings
    35 years old, ten dollars.
  • Phrases with open texture, essentially
    contestable, ethically loaded content cruel,
    just, unreasonable.
  • Stock-phrases phrases with specialized,
    technical meaning, not to be read
    compositionally establishment of religion,
    due process of law.

10
Textualism and Stock-Phrases
  • From a textualist point of view, stock-phrases
    must be interpreted as a unit, according to the
    established usage of such phrases, as technical
    expressions, at the time of ratification.
  • Revisionist position allows the courts to
    re-interpret such phrases as compositional and
    open-textured.

11
Dworkins Revisionism
  • Dworkin argues that judges should treat the text
    as a set of data points to be explained by the
    best moral theory that best justifies the text.
  • Since there may be no defensible theory that
    justifies all of the text, judges should be free
    to disregard certain passages.
  • The reinterpretation of stock phrases is simply
    one way of revising the text.

12
Neutral Principles?
  • According to Bork Rehnquist, our constitution
    depends on the neutrality of judges.
  • They must act according to principles, and they
    must derive these principles from the
    Constitution, define them, and apply them in a
    fully neutral fashion.
  • This means, no autonomous use of moral reasoning
    or moral judgment.

13
Value Judgments or Value Choices?
  • Bork assumes a kind of moral skepticism there
    are no universal moral facts (or if there are, no
    one can know them with certainty).
  • This means that moral judgment is essentially a
    choice, an act of the will.
  • But, the judiciary is to have no will of its own
    -- only the legislature may make such value
    choices.

14
Is the Bork/Rehnquist Position Self-Defeating?
  • BR assert that judges are morally obliged to
    interpret the law according to neutral
    principles.
  • This much of morality, at least, must be knowable
    by judges.
  • If this much, then why not much more?
  • Why should judges use only some of their moral
    knowledge?

15
Principle of Charity vs. Neutral Principles
  • In reading texts, we typically employ a principle
    of charity where the meaning of the text is
    ambiguous or indeterminate, we embrace the most
    reasonable alternative, and where the plain
    meaning of the text is absurd, we attribute the
    absurdity to a slip of the pen.

16
Charity vs. Neutrality
  • Such a principle of charity requires the reader
    to employ his knowledge of the subject matter.
    E.g., in interpreting Euclids Elements, we make
    use of our knowledge of geometry.
  • The Bork/Rehnquist position seems to require that
    judges interpret the text of the law without
    employing their knowledge of justice.

17
Range of Positions
  • Strict neutralist judges must not exercise any
    autonomous moral judgment or reasoning in
    interpreting the text.
  • Non-neutral originalist judges may use their
    moral knowledge, but only in order to discover
    the meaning of the text (as understood by the
    ratifiers).
  • Moderate anti-originalist judges may use their
    moral knowledge, but only to make the best sense
    of the actual text (without revision).
  • Revisionist (Dworkin) judges may set aside parts
    of the text that dont accord with the best
    interpretation of the whole.

18
Anti-Originalist Interpretation
  • Brennan and Tribe defend an activist role for
    judges.
  • They are to act as the conscience of the
    people.
  • They should use their own best judgments, in
    light of modern ethical knowledge, as to the
    meaning of open-textured phrases.

19
Objections to Anti-Originalism
  • It obliterates the distinction between judging
    and legislating. The Supreme Court becomes a
    kind of super-legislature.
  • By taking crucial issues out of the political
    process, it makes compromise impossible, and
    stunts the moral development of the people.
  • Where great injustice threatens, judges have an
    honorable alternative resignation.

20
The Intentionalist Model
  • Uses the chain of command model.
  • Puts great emphasis on historical research,
    including research into the legislative history
    of a statute committee reports, floor debates.

21
Some Objections to Intentionalism
  • Historical records are incomplete and unreliable.
  • The identification problem whose intentions
    count? Authors? Framers? Ratifiers? All voters,
    citizens?
  • The summation problem what to do when a
    disparate set of intentions composed the
    majority?

22
More Objections
  • Level of generality problem Conflicting
    intentions can co-exist (even in the same mind),
    when they occur at different levels of
    generality.
  • The "publicity" argument. The law must be
    public, accessible to all. It is the public text,
    and not private intentions, that can be
    established as law.

23
Still More Objections
  • Dead hand of the past" argument. The world of
    the Framers is "dead and gone". What gives a
    prior generation the right to govern us?
  • Moreover, the constitutional convention and state
    conventions were not selected in a very
    representative manner women, slaves, and the
    poor were excluded.

24
Intentionalist Replies
  • We have to do the best we can as historians.
  • For most intentionalists, it is the intentions of
    the ratifiers that count.
  • Courts must find a common denominator (shared by
    a majority of ratifiers), or must choose from a
    range of politically significant intentions.

25
Replies, cont.
  • There are a variety of answers to the "level of
    generality" problem. Originalists (like Rehnquist
    or Bork) insist on finding the level of
    generality that the ratifiers intended to make
    authoritative.
  • In most cases, the framers effectively
    communicate their intentions. It is the job of
    the courts, acting as historians, to make these
    intentions publicly known.

26
Replies, cont.
  • Democracy means government by "the people", where
    the People are more than a mere sum of
    individuals. The People, of which we are now
    part, persists over many generations. The past
    is not dead, but lives on in us.
  • This argument (unrepresentative nature of the
    Founders) proves too much. If successful, it
    would invalidate the Constitution itself, not
    just intentionalism.

27
Is Intentionalism Self-Refuting?
  • Must the intentionalists claim that
    intentionalism itself (as an interpretive
    doctrine) was part of the consititutional
    intentions of the framers or ratifiers?
  • The Framers explicitly rejected the idea that the
    intentions of the Framers were relevant to
    interpreting the Constitution Madison.

28
For the most part, the Framers endorsed a
traditional, textualist reading of the
Constitution
  • C. J. Marshall "The intention of the instrument
    must prevail... this intention must be collected
    from its words."
  • Hamilton "The intention is to be found in the
    instrument itself, according to the usual and
    established rules of construction."
    Congressional debate over national bank.

29
Text, not Intentions
  • Madison "The sense of that body the
    Constitutional Convention could never be
    regarded as the oracular guide in expounding the
    Constitution...life and vitality were breathed
    into it by the several State Conventions."
    Debate on Jay's Treaty, 1796
  • The "true meaning" of the Constitution is that
    "understood by the Nation at the time of its
    ratification." Letter to J. G. Jackson, 27 Dec.
    1821

30
Common-law Background
  • No common law cases of judges going to
    extra-textual sources of information about the
    authors' intentions.
  • Blackstone -- no mention of such recourse.

31
Possible Intentionalist Responses
  • It is the substantive intentions of the Framers
    concerning specific provisions that matter, not
    their opinions concerning how the Constitution
    ought to be interpreted.
  • The Framers did agree that the intentions of the
    ratifiers (state conventions) were authoritative.

32
Intentions of Ratifiers
  • Thomas Jefferson "On every question of
    Constitutional Construction, we should carry
    ourselves back to the time when the constitution
    was adopted, recollect the spirit manifested in
    the debate, and instead of trying what meaning
    may be squeezed out of the text, or invented
    against it, conform to the probable one in which
    it was passed." Letter to Justice William
    Johnson, June 12, 1821

33
Chief Justice Marshall
  • The great duty of a judge who construes an
    instrument, is to fit the intention of its
    maker." McCulloch v. Maryland.
  • In Barron v. Baltimore (1833), Marshall appeals
    to the broad design of the constitution
    (federalism), and to the public context of the
    passage of the Bill of Rights .

34
The Open Texture Problem
  • Both textualists and intentionalists face similar
    problems concerning phrases with open texture, as
    well as the interpretation of technical stock
    phrases.
  • We can distinguish between historicist, activist
    and hyper-activist versions of intentionalism.

35
The Semantic Intentions of the Framers Ratifiers
  • Did the Founders intend for future generations to
    be bound by their concrete conceptions, or only
    by their general concepts?
  • Most Founders were moral realists, who believed
    that there is a mind-transcendent truth
    concerning what is just, reasonable, cruel, etc.

36
Where there is Indeterminacy, Who Decides?
  • Thayer's Principle named for legal theorist who
    published influential article in Harvard Law
    Review in 1893. When in doubt, the Congress
    should decide.
  • The courts should not hold an act of one of the
    political branches invalid "unless its violation
    of the constitution is, in their judgment, clear,
    complete and unmistakable".

37
Different Versions
  • The Courts should defer to the U. S. Congress,
    but not to the States.
  • The Courts should defer both to the U. S.
    Congress and to the States. If State law and
    Federal law are in conflict
  • (a) The Courts should give preference to federal
    law.
  • (b) The Courts should give preference to State
    law.
  • (c) Thayer's rule doesn't apply

38
Thayer and Indeterminacy
  • Thayer's Principle depends on the presupposition
    that there are indeterminacies in the law.
  • Some, such as Ronald Dworkin, deny this.
    Principles of natural law or universal political
    morality fill in the apparent gaps left by
    open-textured phrases or inconsistent intentions.

39
Arguments for Thayers rule
  • Neutral principles value skepticism
  • Argument from Separation of Powers
  • Argument from Democracy
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