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Franciscan Themes in Leadership Philosophy

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It is in dying that we are born again to eternal life. ( emphases added) Laozi (5th Century BCE) ... who, unlike Hollywood celebrities or business elites, do ... – PowerPoint PPT presentation

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Title: Franciscan Themes in Leadership Philosophy


1
Franciscan Themes in Leadership Philosophy
  • Dr. Bongrae Seok
  • Alvernia College

2
  • Goals
  • To Contrast and Analyze the Power Based
    Leadership and the Service Based Leadership
  • To Understand Franciscan Leadership Philosophy
    within the tradition of Service Based Leadership

3
  • Leadership, What is it?
  • Agent/Person (Leader)
  • Task/Job Achievement
  • Goal and Vision
  • A continuous process of communication/interaction

4
Leaders Qualities
5
Goal Achievement
6
Vision
7
Group Dynamics
8
Communication
9
  • ?

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11
  • The Power Based Leadership
  • Leadership starts with power, works through
    power, and ends with more power.
  • Power is the agents (i.e., leaders) capacity to
    change followers behavior (Yukl, 1994).

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13
  • Power
  • unequally distributed,
  • asymmetric, and
  • behavior changing force

14
  • Machiavelli (1532) focuses on effective of power
    and control
  • A prince should disregard the reproach of
    being thought cruel where it enables him to keep
    his subjects united and obedient.A prince
    should inspire fear in such as fashion that if he
    does not win love he may escape hate
    (Machiavelli, 1532/2003, p. 40).

15
  • HanFeiZi focuses on the power of status and
    position (not of morality/wisdom).
  • one can see that worthiness and wisdom are
    never enough to subdue the multitude, while the
    power of status and position are sufficient to
    make even the worthy bend (HanFeiZi, Ch 8)

16
  • The Service Based Leadership
  • Followers, not the leaders.
  • Inspirational Support and Caring
  • Sharing experience and vision
  • No Manipulation, no Abuse, no Dominance
  • No self motivated interests
  • No paternalistic control

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19
  • Leadership, according to Greenleaf, is service
    and leaders are servants. A servant leaders
    primary interest is not manipulating followers
    and blindly changing their behavior but attending
    and serving the needs of followers.

20
  • Three Types of the Service Based Leadership
  • Duty Towards Others (No Harm, Help)
  • Social Responsibility Fighting against
    Social/Economic Inequality and Injustice
  • Serving Higher Common Goals/Values

21
First type (servant leadership)
  • Altruistic Duty towards Others
  • Altruistic orientation drives the first form of
    servant leadership. In this form of servant
    leadership, service means a duty towards others.
  • I will follow that method of treatment which
    according to my ability and judgment, I consider
    for the benefit of my patient and abstain from
    whatever is harmful or mischievous.

22
Second type (servant leadership)
  • Social responsibility.
  • Removal of social/economic inequality and
    injustice to recognize every member of a group as
    an equal stakeholder.

23
Third type (servant leadership)
  • Shifting of emphases from leaders initiative and
    personal vision to the greater values already
    inherent in the group.
  • A leader is simply a medium or a messenger of
    higher and more important vision than his or her
    own.

24
St. Francis of Assisi
25
St. Francis Prayer
  • Lord, make me an instrument of your peace
  • service to greater value
  • Where there is hatred, let me sow love
  • .
  • O Divine Master,
  • Grant that I may not so much seek service to
    others
  • To be consoled as to console
  • To be understood as to understand
  • To be loved as to love
  • For it is in giving that we receive self
    negation
  • It is in pardoning that we are pardoned
  • It is in dying that we are born again to eternal
    life. (emphases added)

26
Laozi (5th Century BCE)
27
  • In order to be the superior of the people,
  • One must, in the use of words, place himself
    below them.
  • And in order to be ahead of the people,
  • One must, in ones own person, follow them.
    (DaoDeJing, 66)

28
  • The sage does not accumulate for himself.
  • The more he uses for others, the more he has
    himself.
  • The more he gives to others, the more he
    possesses of his own.
  • The way of Heaven is to benefit others and not to
    injure.
  • The way of the sage is to act but not to compete.
    (DaoDeJing, 81)

29
  • The greatest of rulers is but a shadowy presence.
  • Franciscan leaders or servant leaders
  • Next is the ruler who is loved and praised
  • Popular leaders, Opinion Leaders
  • Next is the one who is feared
  • Machiavellian Leaders
  • Next is the one who is reviled. (DaoDeJing, 17)

30
Jim Colins Level 5 Leadership
31
  • Level five leaders are the people who, unlike
    Hollywood celebrities or business elites, do not
    boast of their achievements and share the success
    with subordinates,

32
  • Conclusion
  • With its deep historical/philosophical
    foundations, the service based leadership
    provides a good alternative to traditional leader
    centered approach and the power based leadership.
  • Like Daoist Leadership philosophy and Jim
    Collins Level 5 leadership, Service and Humility
    are the main themes of Franciscan Leadership
    philosophy.
  • The secret of leadership success By lowering or
    emptying out oneself, one can lead people.

33
  • Service based leadership deconstructs leadership
    to reconstruct it
  • It is not you.
  • It is the one that you serve that changes you and
    your followers.

34
  • A leader is like a good waiter.
  • A waiter helps customers to order and enjoy meals.

35
  • A leader is like a ladder. Once used (climbed
    up), it is pushed away.

36
  • Leadership is like a pointing finger. It is
    pointing something important but it should not be
    attended at.

37
  • A leader is like a blackhole.
  • A leader makes itself empty (makes itself humble,
    accommodating, and non dominating).
  • The power is limitless because of the emptiness.

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