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Dr. Ed Stetzer, Director LifeWay Research

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Title: Dr. Ed Stetzer, Director LifeWay Research


1
  • Dr. Ed Stetzer, Director LifeWay Research

2
If and when
  • Movemental Christianity happens in North America,
    I believe it will consist of 10 elements.

3
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4
Prayer
  • Too often, placed first out of habitnot
    conviction.
  • True movemental Christianityprayer will have to
    come first.
  • Ask God to change us.

5
Intentionality
  • We need to show the intention of being
    movemental.
  • At the moment, our focus is defensive and
    incremental not intentional.

6
Sacrifice
  • No change comes without giving something up.
  • No movement will happen until pressure is applied
    to move the church from the place of being static
    to a body of believers in action.

7
Reproducibility
  • Movements do not occur through large things
  • Big budgets
  • Big teams
  • Movements occur through small units that are
    readily reproducible
  • Reproducibility has to be seen at every level.

8
Reproducibility
  • Such reproduction requires that we resist the
    grandiose in favor of the reproducible.

9
Theological Integrity
  • Churches wanting to be involved in transformative
    movemental Christianity hold firm and passionate
    positions on biblical views.

10
Theological Integrity
  • The Baptists won the Western Frontier because
    they were passionate about their beliefs.
  • The Pentecostals are not de-emphasizing what they
    believe to win Central America.

11
Incarnation
12
Empowerment
  • Movements only occur when the disempowered are
    given the freedom, and then take up the
    responsibility, to lead.

13
Empowerment
  • In our case, the clergification of the church has
    marginalized those God has calledall people.
  • The marginalization disturbs and satisfies
    pastors at the same time.

14
Empowerment
  • Pastors are disturbed because they cannot get
    others to do the work.
  • They are satisfied because they are affirmed for
    doing the work others should be doing.
  • For many pastors, their identity is tied up in
    the affirmation that comes from a disempowered
    church.

15
Empowerment
  • Such co-dependence is the death-knell of
    movemental Christianity.

16
Empowerment
  • Insteadordinary believers need to be expected
    and trained to participate in the ordinary
    activity of living a life surrendered to God and
    His movement to redeem a lost world.

17
Charity
  • Movemental Christianity is messy.
  • Those involved in it make mistakes.
  • Nobody gives her or his life for a bland belief
    system.
  • A movement of God cannot be contained in a single
    movement or even theological tradition

18
Charity
  • It requires charity to hold firmly held
    convictions while rejoicing for and speaking well
    about, those who hold other convictions and are
    being greatly blessed by God.

19
Scalability
  • Movements often are stifled within smaller
    communities because of the small mindedness of
    local believers.
  • When God begins to move, and believers allow
    movement Christianity to begin to grow,
    structures must be able to rapidly re-size to not
    stifle such movements.

20
Scalability
  • In many cases, movements will break out of
    structures.

21
Scalability
  • Often, organizations created to facilitate
    structures loose their scalabilitythereby
    hindering the movement.
  • These structures become bottlenecks rather than
    catalysts.

22
Wholism
  • The modern evangelical separation of gospel
    proclamation and societal transformation is an
    historical oddity.
  • Movemental Christianity practices holistic
    ministry much in the way of Jesus.
  • Current movements and historical awakenings are
    and were accompanied by societal transformation.

23
Conclusion
  • I do not hold the keys to movement
    Christianitybut I do yearn for it.
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