Title: 53108 Introduction to Sociology
1Religions
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3Key words
- Theism
- Atheism
- Denomination
- Cult and Sect
- Secularisation
- Social cohesion
- Social control
- Sacred/Profane
- Protestant Work Ethic
- Dominant ideology
4Religion and Belief Systems
- Has anyone consulted a clairvoyant?
- Had their cards or tea-leaves read recently?
- Anyone believe in UFOs?
-
- Who reads horoscopes?
Did you believe it?
5Sociological Imagination
ability to imagine understand intersection
between personal biography historical social
structures CW Mills
- History
- What is the history of religious practices?
- Structure
- What are the different kinds of religions?
- Culture
- What are key ideas about religion in society?
6Definition
- set of beliefs and practices often organized
around supernatural and moral claims, and
often codified
- Its a universal institution
- A unified system of beliefs and practices
relative to sacred things, that is to say
things set apart and forbidden - beliefs and
practices which unite into a single moral
community called a Church, all those that adhere
to them (Emile Durkheim 1965)
7Sociological Ideas about Religion
- SOCIAL COHESION
- Durkheim
- SOCIAL CONTROL
- Marx
- SOCIAL CHANGE
- Weber
- New Religious Movements
8Social Cohesion
Durkheim
- Religion is powerful force for unification within
society - Main purpose of religion in societies is to help
make contact with one another, not
God - Rituals give sense of community with shared
experiences- birth, marriage, death,
planting/harvest, solstice/ equinox - Meant no one had to face life alone
- Collective conscience
- Promotes social cohesion
- Emotional support and meaning in times of stress
- Reinforcement of norms giving them moral
legitimacy
9Religion as Social ControlKarl Marx
- Concept of alienation, consequence of condition
of social forces which separate human beings from
things which are crucial to their own nature - Relates to nature of capitalism whereby people
become commodities (units of labor) - Ideology - set of persuasive ideas part of
common sense of society that ensure
maintenance of exploitative social systems.
10Religion is opium of the people K.Marx
- Religious distress is at the same time the
expression of real distress and also the protest
against real distress. Religion is the sigh
of the oppressed creature, the heart of a
heartless world, just as it is the spirit of
spiritless conditions.
It is the opium of the people.
Marx (1844) - Mechanism for social control
11Religion Force of Social Change?
- Max Weber
- Protestant Ethic the Spirit of Capitalism
- Calvinism - hard work and acquisition of material
wealth indicative of Gods favor and of
salvation. - Encouraged hard work and diligence (Protestant
Ethic) - Growth of capitalism
12Impact of Religion
- Are religious people happier, better adjusted,
more stable? - Are religious people healthier?
- Do they recover from disease more often?
- Are religious people more moral, more faithful,
less likely to cheat?
13Practices, Beliefs and Social Context
- PRE-THEISTIC
- (tribal societies)
- THEISM
- (more developed societies)
- ATHEISM
- (rise in modern societies)
14Pre-theistic systems
- Fate - approximates modern concepts of
destiny/luck - Animism- whole natural world has spiritual
qualities - Totemism- supernatural qualities concentrated in
particular (sacred) objects - All reflect need to find meaning
15Theism
- Theism -system of beliefs that establish divine
beings that shape human affairs - Polytheism-belief in gods, each with their own
sphere of influence - Monotheism-belief in supreme god.
- 3 religions are monotheistic
- Judaism, Christianity, and Islam
16Atheism
- Term for non-religious
- Also applied to systems which deny existence of
personal supernatural beings
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18Elements of Religion
Ritual
Prayer
Emotion
Belief
Organization
19Religious Organizations Relationship to Society
Millenarian Movements
The Sect
The Denomination
The Ecclesia
The Universal Church
20Places of Worship
- Church
- Basilica
- Mosque
- Pagoda
- Temple
- Synagogue
21Major World ReligionsRanked by Number of
Adherents
- 1) Christianity 2.1 billion
- 2) Islam 1.3 billion
- 3) Nonreligious/Agnostic/Atheist 1.1 billion
- 4) Hinduism 900 million
- 5) Chinese traditional religion 394 million
- 6) Buddhism 376 million
- 6 categories 6.1 billion
22- 9) Sikhism 23 million
- 12) Judaism 15 million
- 13) Baha'i 7 million
- 17) Zoroastrianism 2.6 million
- 20) Unitarian-Universalism 800 thousand
- 21) Rastafarianism 600 thousand
- 22) Scientology 500 thousand
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24Origin of Universalizing Religions
Judaism-Abraham is founder, waiting for Messiah
to set up kingdom on earth
- Christianity-Founded upon Jesus as Messiah
Jerusalem's Dome of the Rock is sacred to
Judaism, Christianity and Islam.
Islamsame narrative as Judaism/ Christianity.
All consider Adam first man and
Abraham one of his descendants.
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26Orthodox Judaism
Haredi ("ultra-Orthodox)
Hasidic Judaism
Zionism
Reform Judaism
Humanistic Judaism
Judaism
Reconstructionist Judaism
Modern Orthodox
Conservative Judaism, known as Masorti Judaism
27Christianity
Lutheran
Baptist
Presbyterian
Pentecostalism
The Holy Trinity
first humans were created in image of God (imago
Dei),
most Christians believe heaven and hell.
- Three major branches
- 1.Roman Catholic
- 2.Protestant
- 3.Eastern Orthodox
Methodists
Jesus Christ is God's only son, born of a virgin,
executed, descended into Hell, rose again and
ascended into heaven. The only way to heaven is
by accepting this.
Anabaptism
28Branches of Islam
Sharia
Jihad
- Sunni- comprise majority of Muslims
- -largest branch in most Muslim countries
- -Middle East and Asia
- Shiite- 16 of Muslims
- -mostly found Iran, Pakistan, and Iraq
Qur'an
Five Pillars
29Ethnic Religions
Hinduism
- 6 B.C., word Hindu used in India for people in
caste system.
97 of Hindus are concentrated in
one country-India.
Trinitarian
While origins of other religions are
in recent past,
Hinduism existed prior to
recorded history.
Largest number of followers in world
30Buddhism- emerged from Hinduism.
31Other Ethnic Religions
- Confucianism prescribed series of ethical
principles for orderly conduct of daily life in
China. - Confucius-philosopher and teacher in China
Daoism (Taoism) Daoists seek doa. A virtuous
person draws powers from being absorbed in dao.
Shintoism-ethnic religion of Japan. considers
forces of nature to be divine, especially Sun
Moon.
32Religion Past, Present Future(Source World
Christian Encyclopedia)
- Religion 1900 1980 2000
- Christian 34.4 32.8 32.3
- RC 16.8 18.5 18.7
- Prot. 9.4 7.9 7.0
- E.O. 7.5 2.8 2.4
- Other 0.07 3.6
4.1 - Atheist 0.2 20.8 21.3
- Muslim 12.4 16.5 19.2
- Hindu 12.5 13.3 13.7
- Buddhism 7.8 6.3 5.7
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34Cults and Sects
- Cults and Sects
- generally small often challenge existing social
structures and values. - Cults
- may claim links with traditional religion.
Inward looking, stressing
personal religious experience - Sects
- seek return to original more fundamental truths.
Doesnt try to change rest of society,
eg. Amish
35Alternative Belief Systems
- Are they replacing religion?
- Science and technology
- Markets
- New Religious Movements (NRMs)
- Clairvoyance, Astrology, Crystal power
- Paganism and nature worship Wiccans
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37Summary
- Religion tends to reflect arrangements of society
within which it emerges - Religions often serve to legitimate and maintain
existing social structures - Religion varies in organization
- Secularization is process in which religious
beliefs/ practices are progressively restricted
in their application
38Words about Religion
- This is my simple religion. There is no need for
temples no need for complicated philosophy. Our
own brain, our own heart is our temple the
philosophy is kindness. Dali Lama - A religion that takes no account of practical
affairs and does not help to solve them is no
religion. Mohandis Gandi
The religion that is afraid of science dishonors
God and commits suicide. RALPH WALDO EMERSON
When I do good, I feel good when I do bad, I
feel bad. That's my religion. Abraham Lincoln
THOMAS JEFFERSON It is in our lives and not
our words that our religion must be read
39Conclusion
- Religion is a part of our cultural heritage.
While some of us may reject membership of a
particular religion we are nevertheless members
of a society into which religion has infused its
notions of morality and within which religion
continues to be a powerful force.