RELEVANCE OF ISLAMIC LAND LAW FOR POLICY AND PROJECT DESIGN

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RELEVANCE OF ISLAMIC LAND LAW FOR POLICY AND PROJECT DESIGN

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University of East London, UK. Conference on Land Policy and Administration. The World Bank, Washington DC ... No romantic view select beneficial principles ... –

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Title: RELEVANCE OF ISLAMIC LAND LAW FOR POLICY AND PROJECT DESIGN


1
RELEVANCE OF ISLAMIC LAND LAW FOR POLICY AND
PROJECT DESIGN
  • M. SIRAJ SAIT
  • University of East London, UK
  • Conference on Land Policy and Administration
  • The World Bank, Washington DC
  • 14-15 February 2008

2
CAVEATS
  • Islamic law - not for promotion, only reality
    check
  • No romantic view select beneficial principles
  • Not a substitute for generic tools, same
    standards
  • No automatic application - where appropriate
  • Not seen in isolation alongside custom, formal
    law
  • Can/must harmonise with international standards

3
STRUCTURE OF PRESENTATION
  • INTRO Potential and Risks of engaging Islamic
    principles
  • EXPERIENCE Islam in the fields of Environment,
    Finance
  • PROGRESS GLTN Islamic Land Tools Initiative
  • CHALLENGE How to engage Islamic land law
  • CASE STUDY Muslim Womens Equal Property Rights
  • STRATEGIES Road Map for Islamic land law

4
RATIONALE
  • 1.2 billion Muslims (35/ 400 million poor)
  • Pragmatic enhancement of knowledge and capacity
  • Islamic law still expanding, so help demystify
  • Impacts land admin/management, land tenure etc.
  • Enhance legitimacy, ownership, sustainability
  • Potential for innovative, authenticated tools

5
RISKS
  • Islamic law- Outdated, rigid, complex norms?
  • Unravel positive universal standards?
  • Exclude secular, moderate actors?
  • Obstruct international actors?
  • Could undermine womens rights?
  • Uncertain results, difficult to evaluate?

6
ISLAM IN OTHER FIELDS
7
ISLAMIC KNOWLEDGE HELPS
  • Islamic law legal Pluralism (Indonesia)
  • legislative reform -Mudawwana (Morocco)
  • 'judicial activism' through ijtihad (Bangladesh)
  • Activism -Womens rights breakthrough (Iran)
  • Islamic dispute resolution- Mogadishu/ Oyo
    (Nigeria)
  • Revival of Waqf across the globe (Kuwait)

8
FAITH AND ENVIRONMENT
  • Faith two-thirds population, 7 land, 54
    schools
  • 1980s- WWF invites 5 faiths for environment
  • Buddhism, Christianity, Hinduism, Islam, and
    Judaism
  • Each Faith has own statement, programme but
    interfaith too
  • 1995 - Alliance of Religions and Conservation
    (ARC), 6
  • 2000-2016 World Bank, UN, BBC involved etc.

9
ISLAM AND ENVIRONMENT
  • Environmental as application of IsL- Mosques,
    Schools
  • Community driven Village Conservation
    Agreements (Indonesia)
  • Africa Muslim Environment Network (AMEN)-
    Interfaith secular
  • micro-finance, waqf (endowment) and zakat
    (charity)
  • IFEES CARE Zanzibar conservation zone
    (Tanzania)
  • Enthusiastic multi-stakeholders, empowerment

10
ISLAMIC FINANCE
  • Starts- small philanthropic and commercial local
    and national initiatives
  • Resistance feel good only, not sustainable, too
    complex
  • More than prohibition of interest, towards just
    equitable society
  • Now USD180 billion dollars today, 15 growth p.a.
    global, microfinance
  • West now offers Islamic finance cross
    fertilising Islamic conventional
  • Sharia advisors, non-Muslims experts too. WB on
    regulation governance

11
GLTN ISLAMIC TOOLS INITIATIVE
  • GLTN pro-poor, gendered, affordable, scaleable
    tools
  • Gender, grassroots, governance, post-conflict,
    age etc.
  • Cross-cultural, engages customary and faith based
  • Select Islamic tools thru rigorous process
    integrate
  • Islamic tools small component, began 2004 with
    study

12
FINDINGS OF ISLAMIC RESEARCH
  • Islamic is distinctive, but varied in practice
  • Range of empowerment strategies
  • Can support security of tenure for landless,
    urban poor, women and squatters etc.
  • ijtihad (reasoning), maslaha (public interest)
    and adl (justice) for tool approaches, land
    governance, human rights, empowerment

13
UN-HABITAT ISLAMIC RESEARCH
14
PROGRESS
  • Wide stakeholder consultations support the
    initiative
  • Cairo Initiative on Islamic Land Tools (2005)
  • Asks UN-HABITAT and GLTN partners to explore
    Islamic tools
  • Support from Al Azhar, States, civil society
  • East London Guiding Principles on Islamic Land
    Tools (2007)
  • Ongoing work dissemination, training module,
    Technical Advice

15
ISLAMIC LAND LAW
  • Maqasid al Sharia Property Rights are key
  • But.. no unified field of Islamic land law

16
FINDING ISLAMIC LAW
  • Land analysis/country studies custom Islamic
    different
  • 57 countries- Islamic socio-historical impacts on
    contemporary
  • Islamic web of tenure - occupation, use, usufruct
    and full ownership
  • Women, urban poor, squatters, slum dwellers,
    minorities
  • Range of state, religious, customary and civil
    society mediums
  • maslaha (public interest) for pro-poor property
    rights

17
EMPOWERING MUSLIM WOMEN
  • Inheritance Women get half of male,
    justifications
  • Nothing that Women do not have EQUAL property
    rights
  • Right to acquire, utilise, transfer property,
    irrespective of status
  • Compensatory scheme gift, waqf, dower (waqf),
    maintenance etc
  • How to use Islamic law for Womens empowerment
  • Example of how Islamic law is different from
    patriarchal/customary

18
LESSONS FROM OTHER FIELDS
  • Knowledge creation how Islamic land law can
    empower
  • Harmonisation between Islamic and universal
    (secular) goals
  • Diverse Muslim and non-Muslim stakeholders
    involved
  • Developing networks through dialogue, common
    agendas
  • Brings together international community, State
    and civil society

19
LOOKING AHEAD
  • Early stages yet on knowledge, capacities or
    networks
  • Too big for any one organisation- needs
    expertise, resources
  • Moving from generalised to practical application
  • Identify country and thematic priorities
  • Islamic tool methodology for rigorous
    professional process
  • Inclusive, focused and non-ideological
    multi-stakeholding- AMEN!
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