Title: Chapter 5 The Problem of Relativism and Morality
1Chapter 5The Problem of Relativism and Morality
2 QUIZ 5.1
- 1. Ethical relativists claim that
- Â Â Â Â Â Â Â
- a. everything is relative.
- Â Â Â Â Â b. there are no objective truths.
- c. there are no objective moral principles.
- d. everybody's view is as good as everyone
else's.
3 QUIZ 5.1
- 2. The emotivists said that moral judgments have
no cognitive meaning whatsoever. -
- a. True
- b. False
4 QUIZ 5.1
- 3. Emotivists believe that its good to be
emotional. -
- a. True
- b. False
-
5 QUIZ 5.1
- 4. A consequentialist ethical theory is one that
judges actions in terms of their net results. - a. True
- b. False
6Section 5.1Dont Question Authority
7Objective? Relative?
- What is the moral relativism supposed to be? Some
praise it. Others denounce it as a great evil. - People say things like this?
- Morality is relative.
- Morality is subjective.
- Morality is just a matter of taste.
- Morality varies with ones point of view?
8Objective? Relative?
- Two questions?
- What is the appeal of this talk?
- What do people mean by it?
9Subjective vs. Objective
- Lets say that an object o has a property P
objectively (or P is an objective property of o)
iff - os having P is in no way constituted by the fact
that one or more people think or feel about o in
a certain way. Otherwise, P is a subjective
property of o. - Being 6 feet tall
- Being liked by the majority of human beings
- Weighing more than Ron Wilburn
- Being regarded as a saint
- Being beautiful (e.g., The Mona Lisa)?
- Being morally wrong (actions)? Being morally bad
(goods or states of affairs)? Being virtuous or
viscious (character traits)?
10Absolute vs. Relative
- Lets say that an object o has a property P
absolute (or P is an absolute property of o) iff - O has P from every point of view. Otherwise, P is
a relative property of o - Being 6 feet tall
- Being liked by the majority of human beings
- Being tall
- Being agreeable
- Being 6 feet tall
- Being beautiful (e.g., The Mona Lisa)?
- Being morally wrong (actions)? Being morally bad
(goods or states of affairs)? Being virtuous or
viscious (character traits)?
11The Status of Moral Facts
12Subjective Absolutism
- Subjective Absolutism?
- What makes an action right is that someone
approves of it. - Is this view plausible?
- Consistency?
13Subjective Relativism
- Subjective Relativism?
- What makes an action right for a particular agent
(you, me) is that this agent approves of it. - Is this view plausible?
- Does it suffer from the consistency problem that
plagued Subjective Absolutism? - Subjective relativism avoids the charge of
inconsistency that undermined subjective
absolutism because moral judgments are relative
to the individual making them.
14Consequences of Subjective Relativism
- Moral disagreement?
- Fallibility?
- Does it give the right results?
15The Problem so far?
- Maybe the difficulty is in trying to view moral
statements as expressing truths of any kind at
all - Might they be seen as doing something else?
- What might this be?
16Emotivism
- According to emotivism, moral utterances are
expressions of emotion. - Because moral utterances are not statements, it
avoids the inconsistency of subjective absolutism - Disagreement?
17Thought Experiment Blanshards Rabbit
18Cultural Relativism
- Cultural relativism
- What makes an action right is that it is approved
by ones culture. - Disagreement?
- Fallibility?
- Is it even workable?
19The Anthropological Argument
- People in difference societies make different
moral judgments regarding the same action. - If so, they must accept different moral
standards. - If they accept different moral standards, there
are no universal moral standards. - Therefore, there are no universal moral standards.
20The Anthropological Argument(Evaluated)
- People in difference societies make different
moral judgments regarding the same action. - If so, they must accept different moral
standards. - If they accept different moral standards, there
are no universal moral standards. - Therefore, there are no universal moral standards.
21The Anthropological Argument(Evaluated)
- People in difference societies make different
moral judgments regarding the same action. - If so, they must accept different moral
standards. - If they accept different moral standards, there
are no universal moral standards. - Therefore, there are no universal moral standards.
22The Logical Structure of Moral Judgments
23Thought ProbeMoral Children
- Research by William Damon suggests that even
young children have a sophisticated sense of
right and wrong thats independent of cultural or
parental authority. - Does this lend credibility to the claim that
there are universal moral standards?
24The Divine Command Theory
- Divine Command Theory
- What makes an action right is that God commands
it to be done.
25The Euthyphro Problem
- A is right iff God commands us to do A
- What question does this leave us with?
- Is an action right because God commands it to be
done - or
- Does God command it to be done because its
right? - Lets look at both alternatives.
26God and Goodness
- According to the divine command theory, God could
have commanded us to kill, rape, steal, and
torture. - But killing, raping, stealing, and torturing are
wrong. - If God is by definition good (and thus couldnt
command those things), then God cant be used to
define goodness, for the definition would be
circular.
27God and Reason
- If Gods commands are not based on reasons, then
they are irrational and arbitrary. - But we have no moral obligation to obey
irrational and arbitrary commands. - Moreover, one who acts irrationally and
arbitrarily is not worthy of worship.
28First alternative Is an action right because
God commands it to be done
- Leibniz on the Divine Command Theory
- In saying that things are good simply by the
will of God, one destroys without realizing it,
all the love of God and all his glory for why
praise him for what he has done, if he would be
equally praiseworthy in doing the contrary? Where
will be his wisdom if he has only a certain
despotic power?
29Second alternative Does God command it to
be done because its right?
- Pike on the Divine Command Theory
- It is a necessity for God to be just, loving,
merciful. He cannot be unjust, cruel,
merciless.As is it is impossible to make two and
two be fiveso it is impossible for the Deity to
make crime a merit, and love and gratitude
crimes.
30Thought Probe Moral Knowledge
- Renford Bambrough maintains
- We know that this child, who is about to undergo
what would otherwise be painful surgery, should
be given an anesthetic before the operation.
31Are There Universal Moral Principles?
- A self-evident truth is one which is such that if
you understand it, you know that its true. - The Principle of JusticeEquals should be treated
equally. - The Principle of MercyUnnecessary suffering is
wrong.
32Thought Probe Moral Knowledge
- Renford Bambrough maintains We know that this
child, who is about to undergo what would
otherwise be painful surgery, should be given an
anesthetic before the operation. - Do we know this?
- If so, does it show that there are objective
moral truths?