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CPHL709: Religion, Science

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Title: CPHL709: Religion, Science


1
CPHL709 Religion, Science Philosophy
  • Science and Pseudo-science

2
Karl Popper, Conjectures and Refutations
  • Popper on the Demarcation Problem
  • Popper was an important 20th century philosopher.
  • His main areas of contribution were in the
    philosophy of science and epistemology.
  • He was interested in the demarcation problem of
    distinguishing science from non-science or
    pseudo science.

3
Popper, Conjectures and Refutations
  • According to Popper, science does not proceed, as
    the logical positivists supposed, by verification
    and induction (i.e. by the process of inducing
    theories based on empirical evidence.)
  • Rather, it proceeds by falsification what makes
    a theory or doctrine scientific is that it can be
    falsified. There are (in principle) crucial
    experiments or experiences that would falsify
    them.
  • In other words, scientific theories must be risky
    they must take the chance of being proven
    false.

4
Popper, Conjectures and Refutations
  • Heres the falsification principle in a nutshell
  • A theory is falsifiable only if we can specify
    conditions under which the theory would be proven
    false. A theory whose conditions of falsehood
    can be specified is called a falsifiable theory.
  • Notice that a falsifiable theory isnt
    necessarily false. To say that it is falsifiable
    is simply to say that we can at least imagine
    conditions that would prove it false.

5
Popper, Conjectures and Refutations
  • Examples of falsifiable theories
  • i. Einsteins theory of relativity
    (corroborated by Eddingtons eclipse
    observations)
  • ii. Newtons theory of gravity (corroborated
    by observations of planetary orbits).
  • iii. The theory that the sun goes around the
    earth (one that has in fact been falsified)

6
Popper, Conjectures and Refutations
  • A.J. Ayers positivist, verificationist
    criterion of demarcation is too inclusive it
    labels theories as scientific that dont seem to
    have scientific credentials.
  • e.g. Marxs theory of history, Freuds theory
    of psycho-analysis, astrology
  • These theories are easy to confirm since
    confirming evidence can be found almost anywhere,
    given the appropriate interpretation yet they
    are perhaps impossible to falsify

7
Flew et al, Theology and Falsification
  • The Meaningfulness of Religious Language
  • A radical criticism of religion is that it is
    neither true nor false, but more severely,
    nonsensical.
  • Antony Flew argues in favour of this view,
    regarding specifically typical theistic
    utterances.
  • He argues that such utterances are not genuine
    beliefs or "assertions" at all, and thus are
    neither true nor false they are altogether
    meaningless.

8
Flew, Theology and Falsification
  • Flews argument is an application to religion of
    Poppers falsification principle.
  • Consider a typical religious claim such as God
    loves us.
  • According to Flew, believers are never willing to
    specify conditions under which such a claim would
    be proven false.

9
Flew, Theology and Falsification
  • Heres a simplified version of Flews argument,
    in standard form.
  • A1
  • P1. If an utterance U is meaningful, then there
    must be
  • imaginable conditions that would count against
    U's
  • being true.
  • P2. It is not the case that there are imaginable
  • conditions that would count against the truth
    of
  • typical theistic utterances (such as God
    loves us)
  • __________________
  • C1.Typical theistic utterances are not meaningful
  • assertions.

10
Flew, Theology and Falsification
  • Objections to Flew's Argument
  • O1 A1 It is true that core religious utterances
    (such as the
  • belief that God loves us) cannot be falsified
    by any
  • specifiable conditions, yet they are still
    meaningful
  • they are bliks, foundational interpretive
    structures
  • that guide our understanding of the specific
  • conditions of the world. Rejects P1. (R.M.
    Hare).
  • O2 A1 Core religious utterances are not
    conclusively falsifiable. But
  • certain conditions might, more or less, be
    understood to count
  • against core religious utterances this shows
    that those
  • utterances are not altogether meaningless.
    Rejects P2 (Basil
  • Mitchell)
  • O3 A1 Certain meaningful assertions are not,
    even in principle,
  • falsifiable if false they are, however
    verifiable (in principle) if true. Rejects P1
    (John Hick)
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