Title: BA606 FINANCIAL ACCOUNTING
1BA606 FINANCIAL ACCOUNTING
- Professor Garry Carnegie
- Lectures 23 24
2Lectures 23 and 24 Ethics in accounting
- Introduction
- Normative ethical behaviour
- Nature of ethical behaviour
- Professional codes of ethics
- Societys standards of ethical behaviour
- Choosing forms of behaviour
3Introduction
- Individuals choose to act ethically or not
- There exists in Australia a general belief that
the level of business ethics is low - Ethics comes from the Greek word ethicos, meaning
relating to custom or habit - Unethical behaviour is unacceptable and has its
victims
4Introduction
- Commercial history in Australia is littered with
financial crises caused by behaviour that would
today be generally regarded as unethical - In accounting, among damages to clients and
employers, unethical behaviour damages the
reputation of the individual practitioners
concerned but may also damage the reputation of
the accounting profession
5Introduction
- Accountants face a variety of ethical issues in
the practice of their profession - Refer to study by Leung and Cooper (1995) (read
H, P H, pp. 1044-1045) - Ethical problems are a major issue for
accountants in Australia
6Introduction
- Above all, accountants are to act in the public
interest, known as the service ideal - The independent professional person is to act in
the best interests of society - Professional ethics involves the application of
ethical principles by a professional who has an
obligation to those who rely upon the services
provided
7Normative ethical behaviour
- Ethical theories are normative theories and
propose how we ought to or should behave - Such theories, otherwise known as moral
philosophies, are intended to assist in
explaining why a person believes an action is
right whereas another action is wrong - In developing an understanding of how individuals
make ethical decisions, it is useful to have an
understanding of ethical theories
8Normative ethical behaviour
- Normative ethical theories do not explain how we
actually act or behave - Rather, they seek to establish principles that
guide peoples behaviour - There exists a diversity of such ethical theories
- Normative theories are classified into two
categories teleological and deontological
9Normative ethical behaviour
- Teleological theories
- Teleological comes from the Greek word telos,
meaning end - Teleological theories decide whether behaviour is
good or bad (i.e. ethical or unethical) by
examining the consequences of that behaviour - Behaviour is ethical if it results in desirable
consequences (i.e. outcomes)
10Normative ethical behaviour
- Four main classes of teleological theories of
ethical behaviour are addressed - - Ethical egoism
- - Ethical elitism
- - Ethical parochialism
- - Ethical universalism or utilitarianism
11Normative ethical behaviour
- Ethical egoism
- Under this theory, people should act in a way
that maximises the good of the person making
the decision - The ethical egoist, therefore, ought to act in
his/her own interests - The effect of the behaviour on other people is of
much less consequence
12Normative ethical behaviour
- When considering ethical egoism, a distinction is
generally made between decisions based primarily
on self interest (i.e. promoting ones wellbeing)
and decisions based on selfishness (i.e. ignoring
the interests of others) - The latter is a form of egoism known as
psychological egoism, and is rather a theory of
human nature and is concerned with how people
behave (i.e. psychology)
13Normative ethical behaviour
- Where ethical egoism is restricted, it is known
as restricted egoism - Under this notion, the behaviour of individuals
seeking to maximise their self interest should be
constrained by the law and the conventions of
fair play - Restricted egoism would not allow the breaking of
the law in pursuing ones self interests,
otherwise chaos may result
14Normative ethical behaviour
- Consider the young professional accountant who
engages in the practice known as kitchen
tabling - Is kitchen tabling an example of ethical egoism
or selfishness?
15Normative ethical behaviour
- Ethical elitism
- Under this class of theories, society is viewed
as being stratified and ethical behaviour should
maximise the interests of only the top stratum,
or the so-called elite - The dismissal of the accounts clerk in order to
protect the reputation of the CEO would be seen
as ethical behaviour by a society which
subscribed to ethical elitism
16Normative ethical behaviour
- Ethical parochialism
- Under this class of theories, ethical behaviour
should protect the interest of the individuals
in-group - The in-group may comprise or include the
individuals family, friends, professional or
business associates, and, more broadly, ones
religious community or gender or cultural group
17Normative ethical behaviour
- Ethical universalism or utilitarianism
- Under this class of theories, ethical behaviour
should be concerned with the good of all
citizens, or of human kind, and individuals are
all of equal value - Jeremy Bentham (1748-1832) and John Sturt Mill
(1806-1873) are generally credited with the
utilitarian (or utility) principle
18Normative ethical behaviour
- Under this class of theories or utilitarianism,
determining right from wrong, or good from bad,
is an act or decision the produces the greatest
benefit to the greatest number of people - Where negative implications arise, the act or
decision that minimises the harm to the greatest
number of people determines right from wrong, or
good from bad
19Normative ethical behaviour
- Utilitarianism is probably regarded as the most
acceptable of the teleological theories - It provides a contrast of self interest against
the notion of a wider public interest - Accountants serving the public interest, under
the service ideal, are seeking to provide
professional services for the betterment of
society
20Normative ethical behaviour
- Deontological theories
- Deontological comes from the Greek word deon,
meaning duty - Deontological theories are based on duties and
rights - Duties are activities that a person is expected
to perform - Rights are behaviours that a person expects of
others
21Normative ethical behaviour
- Duties are often laid down as rules that must be
followed regardless of circumstances or the
consequences - A deontologist asserts that there are more
important considerations than outcomes - According to the deontologist, the intention of
the act or decision itself is more important that
the results of an act or decision
22Normative ethical behaviour
- Three main classes of deontological theories of
ethical behaviour are addressed - - Theological ethics
- - Rationalism
- - Social contract theory or justice theory
23Normative ethical behaviour
- Theological ethics
- Classical deontological theory relies on religion
- Rules to be followed are laid down in religious
literature, such as the Bible or the Koran - The rules were established by God
- Conforming to Gods rules is ethical
- Nonconforming is unethical
24Normative ethical behaviour
- Acceptance of religious rules requires a faith or
belief that is not universal - There are many different religions
- There are varying degrees of faith among people
of the same religion - Some people (atheists) do not believe in God and
may, even inadvertently, not follow Gods rules
25Normative ethical behaviour
- Rationalism
- Immanuel Kant (1724-1804) provided an
interpretation of the Judaeo-Christian view of
deontology where persons of good will are
motivated by a sense of duty to do the right
thing - Kant proposed the categorical imperative as a
universally valid ethical law
26Normative ethical behaviour
- The categorical imperative is as follows
- Act as if the principle from which you act were
to become through your will a universal law of
nature - Kant proposed other maxims and argued that
applying these maxims to every proposed behaviour
would lead to ethical behaviour
27Normative ethical behaviour
- Social contract theory or justice theory
- The social contract view of ethics assumes there
is a social contract between the individual and
the state which requires both to perform certain
duties and gives to both certain rights - A social contract is an unwritten agreement based
on custom and accepted without dissent
28Normative ethical behaviour
- Failure to perform the duties implied by social
contract would constitute unethical behaviour - The notion of a social contract comes from Thomas
Hobbes (1588-1679) - John Rawls (1921-2002) is a more modern exponent
of this theory - Rawls derived a theory of justice as a social
contract that relies on cooperation - According to Rawls, justice is concerned with
fairness and equality
29Normative ethical behaviour
- In broad terms, the principle of justice, or
justice theory, focuses on how fairly our actions
or decisions distribute benefits or impose
burdens among members of the group - An unfair or unequal distribution of the benefits
or burdens is an unjust act, and an unjust act is
a morally wrong act - According to Rawls, behaviour targeted at
ensuring justice, and achieving cooperation as a
result, would constitute ethical behaviour
30Nature of ethical behaviour
- Put simply, ethical behaviour is that which is
acceptable to the community - Accordingly, ethical behaviour is determined by
community standards, beliefs and expectations - Ethical behaviour varies among communities where
differences are found in the respective community
standards, beliefs and expectations
31Nature of ethical behaviour
- The community in the case of professional
accountants comprises at least three communities - - The courts or the legal system
- - The profession or among peers
- - The general public or the public at large
32Nature of ethical behaviour
- The courts
- For illegal behaviour to be judged as unethical,
it needs to be related to the accountants
professional work - Failure to convict an accountant of illegal
activities related to professional work, does not
mean it will not perceived as unethical within
the profession or in the community at large - Rarely, would compliance with the law be
unethical, however such instances can arise
33Nature of ethical behaviour
- The profession
- The accounting profession assesses behaviour
against a code of ethics - The Code prescribes the behaviour expected of
members of the profession - It deals with such things as appropriate
behaviour, conflicts of interest, and the
interests of clients and employers
34Nature of ethical behaviour
- The general public
- The public includes investors, employers,
employees, trade unions, the media and so on - The behaviour of accountants must conform with
standards, expectations and beliefs of the public - While such rules are not codified as such, the
anguish of the public becomes readily apparent,
for instance, in cases of surprise corporate
collapse
35Professional codes of ethics
- Professional codes of ethics establish ethical
requirements for professional accountants - Such codes can be classified into two types
- - Disciplinary codes
- - Aspirational codes
36Professional codes of ethics
- Disciplinary codes of ethics set down behaviour
that will not be tolerated and that, if
undertaken, results in disciplinary action - Aspirational codes of ethics set down ideals (or
goals) to which all members of the profession
should aspire to attain
37Professional codes of ethics
- Such codes of ethics are favoured by the
accounting profession for two key reasons - - they can be used to pre-empt externally
developed regulations, as usually imposed by a
government agency - - the profession is in control of the discipline
mechanism and, hence, it can exercise its own
discretion over who is charged and what penalties
are imposed
38Professional codes of ethics
- In June 2006, the two leading professional
accounting bodies in Australia issued a new joint
entitled Code of Ethics for Professional
Accountants based on the International Federation
of Accountants (IFAC) Code of Ethics for
Professional Accountants (IFAC, 2005) - The new code replaces the joint Code of
Professional Conduct
39Societys standards of ethical behaviour
- The standards used by society to assess the
behaviour of accountants is not specific to that
profession - Such standards are used to assess the behaviour
of all people and they are applied impartially - As indicated, such standards are not codified but
are readily understood and accepted by most
members of society
40Societys standards of ethical behaviour
- This incomplete list of criteria is relevant
- - Honesty
- - Reliability
- - Value for money
- - Respect for the law
- - Discretion
- - Competency
- - Principles
- - Fairness
41Choosing forms of behaviour
- Unethical behaviour results from choice
- An accountant chooses between ethical and
unethical conduct - Choices involve explicit (formal) or implicit
(informal) cost benefit analysis - In making such choices, the process may be both
protracted and agonised - Ethical behaviour and unethical behaviour each
have their own benefits and costs
42Choosing forms of behaviour
- The costs of unethical behaviour are often not as
well defined as the benefits involved - The costs include
- - Conscience-driven costs
- - Society-imposed costs
- - Loss of freedom of choice
43Choosing forms of behaviour
- The benefits of ethical behaviour include, of
course, avoiding the costs of unethical behaviour - On the other hand, a major cost of ethical
behaviour is going without the material benefits
that typically derive from engaging in unethical
behaviour - The most important benefit of ethical behaviour
is likely to be a clear conscience and the
associated good sleeping patterns
44Choosing forms of behaviour
- Assessing the costs and benefits of ethical and
unethical behaviour is subjective - Some accountants unethical behaviour may cease
abruptly or not on being spoken to about their
conduct, such as by a client or a colleague - Once again, whether such behaviour ceases or not
is a choice that is made by the accountant
45Choosing forms of behaviour
- Unethical behaviour is a high-risk strategy and
is not recommended - Ethical behaviour is a low-risk strategy and is
to be encouraged - Pleasing the client should not, as a golden
rule, involve unethical behaviour
46Choosing forms of behaviour
- Good name in man and woman, dear my lord, is the
immediate jewel of their souls Who steals my
purse steals trash. But he that filches from me
my good name robs me of that which not enriches
him, and makes me poor indeed. (Shakespeares
Othello, III 3) - Acting ethically is about not flinching ones own
good name and, of course, about not causing
damage to others.