David Rodin, Terrorism without Intentions - PowerPoint PPT Presentation

1 / 10
About This Presentation
Title:

David Rodin, Terrorism without Intentions

Description:

Rodin argues that 'some harms inflicted unintentionally on noncombatants so ... is always wrong, though the goodness and viability of the ends may be very great ... – PowerPoint PPT presentation

Number of Views:313
Avg rating:3.0/5.0
Slides: 11
Provided by: TedSt3
Category:

less

Transcript and Presenter's Notes

Title: David Rodin, Terrorism without Intentions


1
David Rodin, Terrorism without Intentions
  • David Rodin is Director of Research at the
    Uehiro Centre for Practical Ethics at Oxford
    University.

2
Rodins Thesis
  • Rodin argues that some harms inflicted
    unintentionally on noncombatantsso called
    collateral damagemay . . . Be properly
    characterized as terrorist (p. 553).

3
Defining Terrorism
  • There are at least four different theoretical
    approaches that can be used to define terrorism
  • (1) Tactical and operational (weapons used)
  • (2) Teleological (ends or goals of the violence)
  • (3) Agent-focused (nature of the actor)
  • (4) Object-focused (targets of the attacks)
  • For Rodin the fourth approach is the most
    important, since it allows for a moral
    understanding of terrorism that fully recognizes
    that terrorism consists in the use of force
    against those who should not have force used
    against them (p. 555).

4
A Moral Definition of Terrorism
  • Rodin defines terrorism as the deliberate,
    negligent, or reckless use of force against
    noncombatants, by state or nonstate actors for
    ideological ends and in the absence of
    substantively just legal process (p. 555).
  • He then examines the five clauses of this
    definition in detail
  • (a) Use of force
  • (b) Ideological ends
  • (c) Noncombatants
  • (d) State or nonstate actor
  • (e) Substantively just legal process

5
Collateral Casualties and Double Effect
  • According to traditional moral theory . . .
    collateral casualties are considered the
    regrettable but generally permissible side effect
    of legitimate military activity and are strongly
    distinguished from terrorism. In what follows I
    aim to cast doubt on this assessment. Doing so
    will entail examining a feature of moral theory
    which has long been thought to support it the
    doctrine or principle of double effect. A
    standard formulation of the principle of double
    effect is as follows. One may never
    intentionally bring about an evil, either as an
    end in itself, or as a means to some greater
    good. Nonetheless, one may use neutral or good
    means to achieve a good end which one foresees
    will have evil consequences provided that (i) the
    evil consequences are not disproportionate to he
    intended good, (ii) the action is necessary in
    the sense that there is no less costly way of
    achieving the good (p. 560).

6
Double Effect and Terror vs. Tactical Bombing
  • The double-effect principle has traditionally
    been taken to ground a moral distinction between
    the deliberate targeting of noncombatants, often
    called terror bombing, and tactical bombing,
    which aims at military targets but may cause
    collateral damage among noncombatants. In terror
    bombing, so the argument goes, the agent intends
    the death of noncombatants as a means to his
    ends. This is always wrong, though the goodness
    and viability of the ends may be very great
    indeed. In tactical bombing, on the other hand,
    the agent intends only to strike at legitimate
    military targets. The death of noncombatants,
    while it is a foreseen consequence of the action,
    is not intended either as a means or as an end. .
    . . Provided the requirements of necessity and
    proportionality are met, therefore, the action,
    together with its foreseen consequences, is not
    impermissible (p. 560).

7
An Objection to the Principle of Double Effect
  • Rodin criticizes the principle of double-effect
    by contrasting it with two considerations that
    explain how legal and moral culpability may exist
    in the absence of direct intention these are he
    concepts of recklessness and negligence (p.
    560).
  • Recklessness the culpable bringing about of
    unintentional evil consequences (or the risk
    therof) that are in fact unreasonable and
    unjustified in the circumstances (p. 560).
  • Negligence the failure to take reasonable
    precautions in the face of a foreseeable risk
    (p. 561).
  • Ex The motorist and the medical researcher (p.
    561).

8
Standards of Care in Military Operations
  • Rodin argues as follows
  • (1) The more dangerous the activity one is
    engaged in, the higher the standard of care
    required.
  • (2) Aerial bombardment is a highly dangerous
    activity.
  • (3) Therefore, aerial bombardment requires a
    high
  • standard of care.
  • Objection to (1) in certain circumstances,
    often in emergencies, it is justifiable to
    observe a lower standard of care and to incur a
    higher degree of risk than would otherwise be
    appropriate.
  • But, Rodin responds, a crucial part of what
    makes the risk justifiable is that the party
    assuming the risk is also the beneficiary of the
    risk-producing activity (p. 562).

9
Recklessness, Negligence, and Terrorism
  • But the question remains should reckless and
    negligent harming of noncombatants through aerial
    bombardment properly be regarded as terrorist?
  • Objection leave the definition of terrorism
    alone and strengthen the proportionality
    requirement of just war theory.
  • Rodins response
  • (a) Proportionality has its most natural
    application in he domestic sphere.
  • (b) The proportionality response . . . rests on
    a misunderstanding of the reasons why the
    unintended infliction of harm or risk upon
    noncombatants is morally problematic (p. 564).

10
Two Conclusions for Policy
  • We should be extremely cautious about
    extending the rules of jus ad bellum so as to
    include terrorism as a just cause for war (p.
    565).
  • In terms of jus in bello, it seems
    intuiitively correct that any engagement that has
    as part of its goal the elimination of terrorist
    threats and which is called a war on terror
    should not, if it is to be legitimate, use
    terrorist tactics itself (p. 566).
Write a Comment
User Comments (0)
About PowerShow.com