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comeonecomeallm

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Title: comeonecomeallm


1
October 1, 2006
  • comeonecomeallm

2
Diversity
  • Diversity describes a condition where distinct,
    unlike or dissimilar things or qualities exist.
    The opposite of diversity is uniformity. There is
    unity and diversity within the Godhead, and
    creation exhibits both qualities two distinct
    genders--male and female, diverse yet equal
    (unity). God created diversity purposefully and
    calls us to rejoice in, appreciate and seek to
    understand the purposes for the amazing diversity
    within creation.

3
Gentile
  • This Hebrew word refers to all nations except the
    Jewish nation. Over time, as the Jews developed
    an attitude of superiority as Gods chosen
    people, the word took on a negative association
    and was used with contempt.

4
Nation
  • In the Old Testament the primary usage for
    nation is the Hebrew word mishpachah, which
    means a family group, tribe, or clan. The New
    Testament uses the Greek word ethnos, indicating
    a race, people, or ethnic group. While reading
    the Bible, its important not to confuse the
    modern meaning for nation, which is a
    nationstate, with these biblical definitions. For
    example, Ethiopia is a nation-state, but it is
    home to nearly one hundred people groups or
    nations.

5
Galatians 326-28
  • You are all sons of God through faith in Christ
    Jesus, for all of you who were baptized into
    Christ have clothed yourselves with Christ. There
    is neither Jew nor Greek, slave nor free, male
    nor female, for you are all one in Christ Jesus.
    Galatians 326-28

6
Questions
  • On what basis does someone become a child of God?
  • What was our relationship with God like before
    being adopted?
  • How are we unified as followers of Christ?
  • Do you think Paul intends to abolish all human
    diversity?

7
John 316 Revelation 2217
  • For God so loved the world that he gave his one
    and only Son, that whoever believes in him shall
    not perish but have eternal life John 316
  • Whoever is thirsty, let him come and whoever
    wishes, let him take the free gift of the water
    of life Revelations 2217

8
Francis Schaeffer, No Little People
  • The basic relationship between Christians is not
    that of elder and people, or pastor and people,
    but that of brothers and sisters in Christ. This
    denotes that there is one father in the family
    and that his offspring are all equal. There are
    different jobs to be done, different offices to
    be filled, but we as Christians are equal before
    one Master. We are not to seek a great title we
    are to live together as brethren.

9
Ephesians 214-16
  • For Jesus himself is our peace, who has made
    the two one and has destroyed the barrier, the
    dividing wall of hostility, by abolishing in his
    flesh the law with its commandments and
    regulations. His purpose was to create in himself
    one new man out of the two, thus making peace,
    and in this one body to reconcile both of them to
    God through the cross, by which he put to death
    their hostility.

10
The Kingdom Gates are Open!
  • Genesis 126-27
  • Exodus 239
  • Ephesians 211-13
  • Matthew 238
  • Acts 10
  • John 4
  • Luke 1835-42
  • Romans 118-32

11
The Joy of Diversity
  • 1. In Gods Kingdom, followers of Christ from
    every ethnic group, gender, and class are
    co-equals.
  • 2. Slaves and masters are equal in Gods sight,
    as both are under authority of their heavenly
    Master.
  • 3. Jesus treated women with dignity and respect.
    Men and women are equal in Gods Kingdom.
  • 4. Gods Kingdom is also open to children, the
    physically disabled, those considered untouchable
    by society, and anyone else. There are no
    inferior people.
  • 5. In Gods Kingdom, we can honor and celebrate
    our diversity.

12
Making it personal
  • Who are the untouchable people in your
    society? It may help to think of groups that tend
    to be placed out of sight from the general
    public. Examples may include an ethnic group,
    class of people, the mentally disabled, or the
    elderly.
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