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Title: UPCOMING EVENTS AT BBC


1
  • UPCOMING EVENTS AT BBC
  • January 15, Thursday
  • Small group meeting at the at the Hardisons at
    700pm We are studying Ephesians

2
  • SIMON
  • BELIEVED!
  • Acts 89-13, 18-24

3
  • What is the significance of the Samaritans
    salvation?
  • God is fulfilling
  • His promises to Israel.

4
  • Now there was a certain man named Simon, who
    formerly was practicing magic in the city, and
    astonishing the people of Samaria, claiming to be
    someone great
  • (Acts 89 NASB)

5
  • Now there was a certain man named Simon, who
    formerly was practicing magic in the city, and
    astonishing the people of Samaria, claiming to be
    someone great
  • (Acts 89 NASB)
  • mageuo, signifies practicing the rites or science
    of the Magi.

6
  • Now there was a certain man named Simon, who
    formerly was practicing magic in the city, and
    astonishing the people of Samaria, claiming to be
    someone great
  • (Acts 89 NASB)
  • existemi, means to throw out of position,
    displace, to astonish, throw into wonderment, to
    be out of one's mind, besides one's self,
    insane.

7
  • and they all, from smallest to greatest, were
    giving attention to him, saying, "This man is
    what is called the Great Power of God." 11 And
    they were giving him attention because he had for
    a long time astonished them with his magic arts.
  • (Acts 810-11 NASB)

8
  • There is a remarkable reading here in several
    MSS. which should not pass unnoticed. In ABCDE,
    several others, together with the AEthiopic,
    Armenian, later Syriac, Vulgate, Itala, Origen,
    and Irenaeus, the passage reads,

9
  • This person is that power of God which is CALLED
    the GREAT. This appears to be the true reading
    but what the Samaritans meant by that power of
    God which they termed the Great, we know not.
    Simon endeavored to persuade the people that he
    was a very great personage, and he succeeded.

10
  • astonishing the people of Samaria, claiming to
    be someone great and they all, from smallest to
    greatest, were giving attention to him, saying,
    "This man is what is called the Great Power of
    God." 11 And they were giving him attention
    because he had for a long time astonished them
    with his magic arts.
  • (Acts 810-11 NASB)

11
  • But when they believed Philip preaching the good
    news about the kingdom of God and the name of
    Jesus Christ, they were being baptized, men and
    women alike.
  • (Acts 812 NASB)

12
  • And even Simon himself believed and after being
    baptized, he continued on with Philip and as he
    observed signs and great miracles taking place,
    he was constantly amazed.
  • (Acts 813 NASB)

13
  • And even Simon himself believed and after being
    baptized, he continued on with Philip and as he
    observed signs and great miracles taking place,
    he was constantly amazed.
  • (Acts 813 NASB)
  • Why when the Bible says he believed do so many
    men say he did not?

14
  • But Peter said to him, "May your silver perish
    with you, because you thought you could obtain
    the gift of God with money! 21 "You have no part
    or portion in this matter, for your heart is not
    right before God. 22 "Therefore repent of this
    wickedness of yours, and pray the Lord that if
    possible, the intention of your heart may be
    forgiven you. 23 "For I see that you are in the
    gall of bitterness and in the bondage of
    iniquity."
  • (Acts 820-23 NASB)

15
  • From Lukes words (even Simon himself believed,
    verse 13) we would conclude that he was saved,
    but from the words and actions of Simon himself,
    and from the severe warning of Peter, one would
    surely have some second thoughts on the matter.

16
  • But when Peter says, You have neither part nor
    portion in this matter, for your heart is not
    right in the sight of God (Acts 821), it is a
    pretty clear indication that Simon's belief was
    superficial and his baptism just a ceremony.

17
  • If that passage teaches anything...if it teaches
    anything at all...it surely teaches that there is
    such a thing as non-saving faith. Faith that
    does not save.
  • John MacArthur

18
  • First, there is a faith, there is a
    believing, that does not save, even though it
    rises in the presence of true preaching and true
    miracles. And yet Luke says in verse 13a, "Even
    Simon himself believed." The point I draw out of
    this is that there is a "faith" or a "believing"
    that does not save.
  • John Piper

19
  • If this were the only statement about Simon in
    the Scriptures we would have to conclude that he
    had become a Christian, because the language used
    to describe him is the same as that used for
    genuine believers. "Simon himself believed, and
    was baptized." He took upon himself the symbol of
    identification with Jesus Christ and thus openly
    joined this company who said they belonged to
    Jesus. But the rest of the account makes crystal
    clear that this man was not a believer.
  • Ray Steadman

20
  • When Luke reports that Simon believed, he is
    describing what Simon professed, not how God
    viewed matters. Just because a person claims to
    believe in Christ and gets baptized does not mean
    that he is truly saved.

21
  • When Luke reports that Simon believed, he is
    describing what Simon professed, not how God
    viewed matters. Just because a person claims to
    believe in Christ and gets baptized does not mean
    that he is truly saved.
  • Obviously, Simon did not even realize that he
    was a false believer instead of true one!

22
  • Why when the text of Scripture says that Simon
    believed do so many men say that he didnt?
  • And even Simon himself believed and after being
    baptized, he continued on with Philip and as he
    observed signs and great miracles taking place,
    he was constantly amazed.
  • (Acts 813 NASB)

23
  • Lordship Salvation states
  • True Christians live a life characterized by
    obedience to all that the Father has commanded.
    And if a persons life is not characterized by
    obedience then there is no salvation.

24
  • Jesus Christ is the only person who ever lived in
    complete obedience to the Father.
  • For as through the one man's disobedience the
    many were made sinners,
  • even so through the obedience of the One the many
    will be made righteous.
  • (Romans 519 NASB)

Adam
25
  • Jesus Christ is the only person who ever lived in
    complete obedience to the Father.
  • For as through the one man's disobedience the
    many were made sinners,
  • even so through the obedience of the One the many
    will be made righteous.
  • (Romans 519 NASB)

Adam
Jesus Christ
26
  • He made Him who knew no sin to be sin on our
    behalf, that we might become the righteousness of
    God in Him.
  • (2 Corinthians 521 NASB)

27
  • Does a person need to live an obedient life in
    order to be saved?
  • And the Spirit and the bride say, "Come." And let
    the one who hears say, "Come." And let the one
    who is thirsty come let the one who wishes take
    the water of life without cost.
  • (Revelation 2217 NASB)

28
  • Does a person need to live an obedient life in
    order to be saved?
  • And the Spirit and the bride say, "Come." And let
    the one who hears say, "Come." And let the one
    who is thirsty come let the one who wishes take
    the water of life without cost.
  • (Revelation 2217 NASB)

29
  • How obedient do we have to be?
  • Is 80 good enough?
  • Is it 90?
  • Or maybe 95 obedience?
  • We know that it's not 100 obedience, because
    nobody does that, nobody.

30
  • in everything give thanks for this is God's will
    for you in Christ Jesus.
  • (1 Thessalonians 518 NASB)

31
  • in everything give thanks for this is God's will
    for you in Christ Jesus.
  • (1 Thessalonians 518 NASB)
  • What must a person do to be saved?

32
  • Saving faith is
  • Understanding and assent to the propositions of
    the gospel.

33
  • Saving faith is
  • Understanding and assent to the propositions of
    the gospel.

34
  • yet, with respect to the promise of God, he did
    not waver in unbelief, but grew strong in faith,
    giving glory to God, 21 and being fully assured
    that what He had promised, He was able also to
    perform.
  • (Romans 420-21 NASB)

35
  • "For God so loved the world, that He gave His
    only begotten Son, that whoever believes in Him
    should not perish, but have eternal life.
  • (John 316 NASB)

36
  • "For God so loved the world, that He gave His
    only begotten Son, that whoever believes in Him
    should not perish, but have eternal life.
  • (John 316 NASB)

37
  • "He who believes in the Son has eternal life but
    he who does not obey the Son shall not see life,
    but the wrath of God abides on him."
  • (John 336 NASB)

38
  • "He who believes in the Son has eternal life but
    he who does not obey the Son shall not see life,
    but the wrath of God abides on him."
  • (John 336 NASB)
  • Since in the view of the early Christians, the
    supreme disobedience was a refusal to believe
    their gospel, apeitheo may be restricted in some
    passages to the meaning disbelieve, be an
    unbeliever (BAGD, p.82).

39
  • "He who believes in the Son has eternal life but
    he who does not obey the Son shall not see life,
    but the wrath of God abides on him."
  • (John 336 NASB)
  • Since in the view of the early Christians, the
    supreme disobedience was a refusal to believe
    their gospel, apeitheo may be restricted in some
    passages to the meaning disbelieve, be an
    unbeliever (BAGD, p.82).

40
  • "Belief of the truth, nothing more and nothing
    less, is what separates the saved from the
    damned. Those who maintain that there is
    something more than belief, are, quite literally,
    beyond belief.
  • John Robbins

41
  • "Belief of the truth, nothing more and nothing
    less, is what separates the saved from the
    damned. Those who maintain that there is
    something more than belief, are, quite literally,
    beyond belief.
  • John Robbins

42
  • And even Simon himself believed and after being
    baptized, he continued on with Philip and as he
    observed signs and great miracles taking place,
    he was constantly amazed.
  • (Acts 813 NASB)

43
  • And even Simon himself believed and after being
    baptized, he continued on with Philip and as he
    observed signs and great miracles taking place,
    he was constantly amazed.
  • (Acts 813 NASB)

44
  • Biblical inspiration may be defined as God's
    superintending of the human authors so that,
    using their own individual personalities (and
    even their writing styles), they composed and
    recorded without error His revelation to man in
    the words of the original autographs. Inspiration
    means that the Holy Spirit of God superintended
    the human writers in the production of Scripture
    so that what they wrote was precisely what God
    wanted written.

45
  • for no prophecy was ever made by an act of human
    will, but men moved by the Holy Spirit spoke from
    God.
  • (2 Peter 121 NASB)

46
  • for no prophecy was ever made by an act of human
    will, but men moved by the Holy Spirit spoke from
    God.
  • (2 Peter 121 NASB)
  • to be borne along" or "carried along."

47
  • All Scripture is inspired by God and profitable
    for teaching, for reproof, for correction, for
    training in righteousness 17 that the man of God
    may be adequate, equipped for every good work.
  • (2 Timothy 316-17 NASB)

48
  • All Scripture is inspired by God and profitable
    for teaching, for reproof, for correction, for
    training in righteousness 17 that the man of God
    may be adequate, equipped for every good work.
  • (2 Timothy 316-17 NASB)
  • Theopneustos means
  • God breathed.

49
  • All Scripture is inspired by God
  • (2 Timothy 316-17 NASB)
  • We must distinguish between Scriptures where the
    very words are themselves teaching divine truth,
    and Scriptures where the words are correctly
    recorded and are a true record of what was said,
    but are not themselves to be seen as expressing
    divine truth.

50
  • "Remember now, who ever perished being innocent?
    Or where were the upright destroyed?
  • (Job 47 NASB)

51
  • "Is it because of your reverence that He reproves
    you, That He enters into judgment against you? 5
    "Is not your wickedness great, And your
    iniquities without end? 6 "For you have taken
    pledges of your brothers without cause, And
    stripped men naked. 7 "To the weary you have
    given no water to drink, And from the hungry you
    have withheld bread.
  • (Job 224-10 NASB)

52
  • 8 "But the earth belongs to the mighty man, And
    the honorable man dwells in it. 9 "You have sent
    widows away empty, And the strength of the
    orphans has been crushed. 10 "Therefore snares
    surround you, And sudden dread terrifies you,
  • (Job 224-10 NASB)

53
  • We must distinguish between Scriptures where the
    very words are themselves teaching divine truth,
    and Scriptures where the words are correctly
    recorded and are a true record of what was said,
    but are not themselves to be seen as expressing
    divine truth.

54
  • There was a man in the land of Uz, whose name was
    Job, and that man was blameless, upright, fearing
    God, and turning away from evil.
  • (Job 11 NASB)

55
  • There was a man in the land of Uz, whose name was
    Job, and that man was blameless, upright, fearing
    God, and turning away from evil.
  • (Job 11 NASB)

56
  • And it came about after the LORD had spoken these
    words to Job, that the LORD said to Eliphaz the
    Temanite, "My wrath is kindled against you and
    against your two friends, because you have not
    spoken of Me what is right as My servant Job has.
  • (Job 427 NASB)

57
  • And it came about after the LORD had spoken these
    words to Job, that the LORD said to Eliphaz the
    Temanite, "My wrath is kindled against you and
    against your two friends, because you have not
    spoken of Me what is right as My servant Job has.
  • (Job 427 NASB)

58
  • And the serpent said to the woman, "You surely
    shall not die!
  • (Genesis 34 NASB)

59
  • And even Simon himself believed and after being
    baptized, he continued on with Philip and as he
    observed signs and great miracles taking place,
    he was constantly amazed.
  • (Acts 813 NASB)

60
  • And even Simon himself believed and after being
    baptized, he continued on with Philip and as he
    observed signs and great miracles taking place,
    he was constantly amazed.
  • (Acts 813 NASB)

61
  • But when they believed Philip preaching the good
    news about the kingdom of God and the name of
    Jesus Christ, they were being baptized, men and
    women alike.
  • And even Simon himself believed and after being
    baptized, he continued on with Philip and as he
    observed signs and great miracles taking place,
    he was constantly amazed.
  • (Acts 812-13 NASB)

62
  • But when they believed Philip preaching the good
    news about the kingdom of God and the name of
    Jesus Christ, they were being baptized, men and
    women alike.
  • And even Simon himself believed and after being
    baptized, he continued on with Philip and as he
    observed signs and great miracles taking place,
    he was constantly amazed.
  • (Acts 812-13 NASB)

63
  • But when they believed Philip preaching the good
    news about the kingdom of God and the name of
    Jesus Christ, they were being baptized, men and
    women alike.
  • And even Simon himself believed and after being
    baptized, he continued on with Philip and as he
    observed signs and great miracles taking place,
    he was constantly amazed.
  • (Acts 812-13 NASB)

64
  • "Of Him all the prophets bear witness that
    through His name everyone who believes in Him
    receives forgiveness of sins."
  • (Acts 1043 NASB)
  • and through Him everyone who believes is freed
    from all things, from which you could not be
    freed through the Law of Moses.
  • (Acts 1339 NASB)

65
  • And when the Gentiles heard this, they began
    rejoicing and glorifying the word of the Lord
    and as many as had been appointed to eternal life
    believed.
  • (Acts 1348 NASB)

66
  • And when the Gentiles heard this, they began
    rejoicing and glorifying the word of the Lord
    and as many as had been appointed to eternal life
    believed.
  • (Acts 1348 NASB)
  • And they said, "Believe in the Lord Jesus, and
    you shall be saved, you and your household."
  • (Acts 1631 NASB)

67
  • And even Simon himself believed and after being
    baptized, he continued on with Philip and as he
    observed signs and great miracles taking place,
    he was constantly amazed.
  • (Acts 813 NASB)

68
  • And even Simon himself believed and after being
    baptized, he continued on with Philip and as he
    observed signs and great miracles taking place,
    he was constantly amazed.
  • (Acts 813 NASB)

69
  • And even Simon himself believed and after being
    baptized, he continued on with Philip and as he
    observed signs and great miracles taking place,
    he was constantly amazed.
  • (Acts 813 NASB)

70
  • Now when Simon saw that the Spirit was bestowed
    through the laying on of the apostles' hands, he
    offered them money, 19 saying, "Give this
    authority to me as well, so that everyone on whom
    I lay my hands may receive the Holy Spirit."
  • (Acts 818-19 NASB)

71
  • Now when Simon saw that the Spirit was bestowed
    through the laying on of the apostles' hands, he
    offered them money, 19 saying, "Give this
    authority to me as well, so that everyone on whom
    I lay my hands may receive the Holy Spirit."
  • (Acts 818-19 NASB)

72
  • But Peter said to him, "May your silver perish
    with you, because you thought you could obtain
    the gift of God with money!
  • (Acts 820 NASB)

73
  • But He turned and said to Peter, "Get behind Me,
    Satan! You are a stumbling block to Me for you
    are not setting your mind on God's interests, but
    man's."
  • (Matthew 1623 NASB)

74
  • But He turned and said to Peter, "Get behind Me,
    Satan! You are a stumbling block to Me for you
    are not setting your mind on God's interests, but
    man's."
  • (Matthew 1623 NASB)

75
  • But He turned and said to Peter, "Get behind Me,
    Satan! You are a stumbling block to Me for you
    are not setting your mind on God's interests, but
    man's."
  • (Matthew 1623 NASB)

76
  • "You have no part or portion in this matter, for
    your heart is not right before God.
  • (Acts 821 NASB)

77
  • for they had not gained any insight from the
    incident of the loaves, but their heart was
    hardened.
  • (Mark 652 NASB)

78
  • for they had not gained any insight from the
    incident of the loaves, but their heart was
    hardened.
  • (Mark 652 NASB)
  • Hardened is the Greek word poroo, metaphorically
    it means "to make the heart dull to grow hard,
    callous, become dull, lose the power of
    understanding."

79
  • "Therefore repent of this wickedness of yours,
    and pray the Lord that if possible, the intention
    of your heart may be forgiven you. 23 "For I see
    that you are in the gall of bitterness and in the
    bondage of iniquity."
  • (Acts 822-23 NASB)

80
  • But Simon answered and said, "Pray to the Lord
    for me yourselves, so that nothing of what you
    have said may come upon me."
  • (Acts 824 NASB)

81
  • If the reading of the Codex Bezae, and the
    margin of the later Syriac may be relied on Pray
    ye to the Lord for me, that none OF ALL THOSE
    EVILS which ye have spoken TO ME, may come upon
    me WHO WEPT GREATLY, and DID NOT CEASE. That is,
    he was an incessant penitent.
  • Adam Clark

82
  • And even Simon himself believed and after being
    baptized, he continued on with Philip and as he
    observed signs and great miracles taking place,
    he was constantly amazed.
  • (Acts 813 NASB)
  • Our salvation is not about our performance its
    about our trusting the Lord Jesus Christ and Him
    alone.

83
  • QUESTIONS?

?
?
?
?
?
?
?
?
84
DO I TRUST YOU LORD
  • Sometimes my little heart can't understandWhat's
    in Your will, what's in Your plan.So many times
    I'm tempted
  • To ask You why,
  • But I can never forget it for long.Lord, what
    You do could not be wrong.So I believe You, even
    when I must cry.

85
  • Do I trust You, Lord?Does the river flow?Do I
    trust You, Lord?Does the north wind blow?
  • You can see my heart,You can read my mind,And
    You got to knowThat I would rather die
  • Than to lose my faithIn the One I love.Do I
    trust You, Lord?Do I trust You?

86
  • I know the answers, I've given them all.But
    suddenly now, I feel so small.Shaken down to the
    cavity in my soul.
  • I know the doctrine and theology,But right now
    they don't
  • Mean much to me.This time there's only
  • One thing I've got to know.

87
  • Do I trust You, Lord?Does the robin sing?Do I
    trust You, Lord?Does it rain in spring?
  • You can see my heart,You can read my mind,And
    You got to knowThat I would rather die
  • Than to lose my faithIn the One I love.Do I
    trust You, Lord?Do I trust You?

88
  • I will trust You, Lord,
  • When I don't know why.I will trust You, Lord,
    till the day I die.I will trust You, Lord,
  • When I'm blind with pain!
  • You were God before,
  • And You'll never change.I will trust You.I will
    trust You.I will trust You, Lord.
  • I will trust You.

89
HOW DEEP THE FATHERS LOVE FOR US
  • How deep the Father's love for us How vast
    beyond all measure That He should give His only
    Son And make a wretch His treasure
  • How great the pain of searing loss The Father
    turns His face away As wounds which mar the
    Chosen One Bring many sons to glory

90
  • Behold the man upon the cross My sin upon His
    shoulder Ashamed I hear my mocking voice Call
    out among the scoffers
  • It was my sin that held Him there Until it was
    accomplished His dying breath has brought me
    life I know that it is finished

91
  • I will not boast in anything No gifts, no power,
    no wisdom But I will boast in Jesus Christ His
    death and resurrection
  • Why should I gain from His reward I cannot
    give an answer But this I know with all my heart
    His wounds have paid my ransom

92
  • Why should I gain from His reward I cannot give
    an answer But this I know with all my heart His
    wounds have paid my ransom
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