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The Celtic Calendar

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With signs of new life everywhere. As you awaken from your sleep. -akasha ... Calendar and Astrology,' 'Religious Festivals.' April 24, 2004. Found April 21, 2004. ... – PowerPoint PPT presentation

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Title: The Celtic Calendar


1
The Celtic Calendar
2
  • The Celtic year is based on the cycles of the
    moon.
  • It has 13 months that are divided into 8 segments
    of either light or dark.
  • Each segment has a corresponding festival that is
    either one of the four fire festivals or an
    equinox or solstice.
  • Extra days are added at the end of the year when
    needed to remain on schedule and are known as the
    time between time.
  • The calendar was an important part of Celtic
    religion and life allowing them to track the
    seasons and year.

3
The Thirteen Months
  • Dec. 24 - Jan. 21 I am a stag of seven
    tines Beith the Birch
  • Jan. 22 - Feb. 18 I am a wide flood on a
    plain Luis the Rowan
  • Feb. 19- Mar. 18 I am a wind on the deep
    waters Nuinn the Ash
  • Mar. 19 - Apr. 15 I am a shining tear of the
    sun Fearn the Alder
  • Apr. 16 - May 13 I am a hawk on a
    cliff Saille the Willow
  • May 14 - Jun. 10 I am a fair amongst
    flowers Huath the Hawthorn
  • Jun. 11 - Jul. 8 I am a god who sets the
    head afire with smoke Duir the Oak
  • Jul. 9- Aug. 5 I am a battle-waging
    spear Teinn the Holly
  • Aug. 6 - Sep. 2 I am a salmon in a
    pool Coll the Hazel
  • Sep. 3 - Sep. 30 I am a hill of
    poetry Muinn the Vine
  • Oct. 1 - Oct. 28 I am a ruthless
    boar Gort the Ivy
  • Oct. 29 - Nov. 25 I am a threatening noise
    from the sea Ngetal the Reed
  • Nov. 26 - Dec. 22 I am a wave of the
    sea Ruis the Elder
  • Dec. 23 Who but I knows the secret of the unhewn
    dolmen?
  • This calendar is based on the Ogmah or the
    Celtic tree alphabet and The Song of Amergin.

4
The Four fire festivals
5
SamhainHalloweenOct.31-Nov.1
  • From the dark silence comes the
    whisperings of new beginnings, the stirring of
    the seed beneath the ground.

6
  • Samhain, literally meaning summers end, marks
    the beginning of Winter and the end of the
    harvest. Soon the fairies will come and freeze
    everything with their icy breath.
  • Signaling the dissention into the dark part of
    the year it is one of the two gateway holidays
    in which the barrier between different worlds is
    thin and interaction and overlap is possible
    especially with fairies, the gods draw near and
    many sacrifices and gifts are given.
  • This thinning also allows for magical divination.
    Popular traditions include cutting an apple in
    half width wise (so you can see the star) and
    eating it while looking at your reflection,
    supposedly so the image of your true love will
    appear over your shoulder. Another being the
    placing of a snail in hearth ashes so that they
    will reveal the first letter of your true loves
    name.
  • There is the Feast of the Dead where places are
    set for the deceased. Stories of deeds long past
    are told to the younger generations passing down
    their rich oral tradition.

7
ImbolcGroundhogs DayFeb.1-2
  • Imbolc prayer
  • Weve made it to the mid-point
  • Of the Winter dark and bleak
  • From this day on the Sun
  • Will climb and thaw the
  • Ground and creeks.
  • Bless us now, oh maiden fair
  • And keep us in your loving care
  • With signs of new life everywhere
  • As you awaken from your sleep.
  • -akasha

8
The Lactation of the Ewes
  • Imbolc called Oimeagl by the Druids is derived
    from a Gaelic word that means ewes milk. It
    celebrates the return of the life-giving forces
    of spring such as the birth of lambs, thus the
    ewes milk reference, also it is taboo to cut
    plants during this time.
  • It is the midwinter fire festival that hales the
    coming light seasons, the ascension from the
    dark.
  • Imbolc is the holiday of purity, re-growth, and
    fertility. It is the dispensing of the old and
    replacing with the new.
  • The plough is a traditional symbol of Imbolc
    because it was sometimes the first day of
    ploughing for the first planting. A plough would
    be decorated with streamers and flowers then
    whiskey poured over it and lastly accompanied
    with offering of bread and cheese for the nature
    spirits. Children running door to door would ask
    for food, trinkets, and money people who refused
    had there yards ploughed.

9
BeltaneMay DayMay 1-2
green spilt out into the meadows running into
every being filling us up with spirit tumbling the
pulsing red life of the earth in the smoke of
the firecircle i saw my demons scatter to the
skies dissolving into the midnight air there is
nothing but the sun the moon in perfect
equilibrium unreal yet grounded alone in body,
full in spirit love -Lady Lissar
10
Beltane being the counter holiday to Samhain
celebrates the beginning of the Light Season, the
sudden awakening of the earth, through planting
and fertility rights.
  • On this day the god Bel or Cernunnos the horned
    god of Ireland dies and is reborn as the goddess
    son only to impregnate her assuring the never
    ending cycle of rebirth.
  • Flowers are picked in the forest during the day
    and preparation is made for the unbridled passion
    of the night, social attachments are suspended
    are partners are taken, wondering off into the
    woods they return in the morning joyous and
    rumpled.
  • A common tradition of this holiday is the leaping
    of lovers over the bonfire. If a couple can
    remain holding hands and makes it over the fire
    without being singed their love will last forever.

11
Lughnasadh The Lammas Feastaug. 31-Sept. 1
  • O nurturing Lugh,
  • Lord of the Harvest.
  • Hear, O my people,
  • The ploughland is heavy with the golden wheat of
    life,
  • The cattle are bound, good substance fills the
    house,
  • Fair women and men are in their homes,
  • The boys go gladly with the girls in flowing
    dances!
  • -OakWyse

12
Harvest Festival
  • Here is the where the shift from growing to
    harvesting from incline to decline becomes
    evident. Here is where the warmth and joy of the
    Light season is tinged with fear of the oncoming
    dark.
  • Lughnasdh is a time of personal reflection of
    events and experiences both good and bad that
    have occurred over the past year.
  • This holiday is a celebration of the celtic god
    Lugh the God of Light. He led the Tuatha De
    Dannan to numerous victories. Stories of his
    adventures and achievements are deeply embedded
    in celtic myth.
  • It is a day of feasting. Bread is baked in mass
    quantities and fruits and nuts are harvested.
    Corn a vital crop that is harvested at this
    time.
  • Lughnasdh is a holiday of death and harvest as
    well as bounty and life.

13
The Solstices and Equinoxes
14
Yule The Winter SolsticeAlban ArthuanLight
of Arthur
  • This is the longest night of the year and the
    time of greatest darkness.
  • The celebration is of the return of the sun
    (representing male divinity though the Sun God)
    after the shortest day of the year.
  • The Winter solstice is associated with the birth
    of the Divine King believed by some Pagans to
    be King Arthur before the Christians declared him
    Christ and changed the holiday to Christmas.
  • Holly and Mistletoe sacred to the Druids are used
    for decoration and there is a designated Holly
    King (Santa Clause?) to bring joy and love.

15
OstaraSpring EquinoxAlban EilerLight of the
Earth
  • The day and night are equal in length and the new
    sprouts and buds continue to mature and grow. The
    days are becoming warmer and hope and excitement
    are rejuvenated.
  • This a holiday for the Spring goddess Eostre who
    is often depicted holding colorful eggs, wreathed
    in flowers and surrounded by bunnies (all symbols
    of fertility).
  • This holiday was also taken by Christians as
    Easter Christs resurrection.

16
MidsummerSummer SolsticeAlban HeruinLight of
the Shore
  • The longest day and the shortest night of the
    year the Summer Solstice represents the pinnacle
    of the power of Light and the final surge before
    its decline.
  • Fire and water are equally important to the
    holiday. Bonfires are built with the sacred wood
    of the oak and fir trees. Their ashes will be
    taken home providing protection and good luck.
    Bathing in springs and lakes during this time
    provides purification and healing and it is mixed
    with the fires ashes. The dew of Midsummer is
    said to bestow health.
  • The Holly King relinquishes his throne to the Oak
    King.

17
MabonAutumn EquinoxAlban EluedLight of Water
  • Known as the Second Harvesting this holiday is
    a continuation of Lughnasadh.
  • Cornucopias and wheat sheaths decorate the home
    during the large feast of thanksgiving and
    celebration.
  • As day and night are once again equal it allows
    us time to look at our own scales and hopefully
    balance them.
  • This is a time of great change, a short pause
    before the plunge, decisions are weighed
    carefully and then made.

18
Bibliography
  • Aubin, Christina. Holiday Overview The Witches
    Voice. Sept. 21, 2001. Found May 4, 2004.
    http//www.witchvox.com.
  • Celtic Religion. Found April 21, 2004.
    http//celtdigital.org/celtrel.htm.
  • Culbreath A. Steven. Calendar and Astrology,
    Religious Festivals. April 24, 2004. Found
    April 21, 2004. www.celticgrounds.com
  • Druids the Celtic Calendar. Found May 2, 2004.
    http//celt.net/Celtic/History/calendar.html.
  • Freeman, Mara. Samhain, Imbolc, Beltaine,
    Lughnasadh, Celtic Spirit. 1999. Found May 4,
    2004. http//www.celticspirit.org.

By Lauren Patz
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